pah said:
There is evidence in scholarship of Christianity and absolutely none of Christ. I have McDowell's second revision and he confuses the two as well.
I don't think I would concur with this. Take I Clement, which has a disputed date of either 90 or 70. It makes arguments from Christ's life and His teachings. Other Early Christian documents from the first and second centuries make such appeals.
That leaves us with two possible conclusions:
1). Somebody made up the man, and all the teachings are false.
2). There really was a Christ and these men hearkened to Him, at least in part.
The early documents do refer to a single man who started Christianity. Most scholars do believe in a historical Christ. So, we have evidence, and we have scholarly testimony to his existence. Now, if you deny that these are evidence, then it is incumbant upon you to construct a scenario to explain these testimonies more concisely and simply than asserting the historical existence of Christ. After that, the scholarly testimony falls.
pah said:
The evidence is entirely personal. If you believe the Bible - if you believe revelation of the Holy Ghost, (and I think that is all that can be presented as evidence) it is still only something within yourself. Archeology does not prove that what happened , according to the Bible, happened in the places it found. There is no evidence except personal faith. History does not confirm the figurehead but only the movement that worshipped the figurehead.
I largely agree. Even when we can cast some evidence on biblical claims, it doesn't constitute proof of its divine claims. They are indeed two separate issues.
Martyrdom of some of the popes and apostles is scholastically contentious. The church enjoyed a persecution free period much earlier than you stated with annointing of the Church by Constitine(sp?). Since then secular leaders curried favor with Rome (The Holy Roman Empire) and realms were sold to bishops and cardinals of the church - well before the 1400's
I think you've made a few errors in history. First, the Holy Roman Empire was never
Roman. It was a Frankish empire in the Middle Ages.
There were no cardinals till the eigth or ninth century. They only exist in the west. They could not have curried favor with Rome since then. They didn't exist.
Even with Constantine, there was no unified rule. After his time, there were mutliple concurrant emperors, all ruling different regions for one empire. For instance, one of Constantine's sons was Trinitarian, while another (Constantius) was Arian. Total unification under one ruler never really happened until after the West fell, which left one Emperor for the Roman Empire (which existed simultaneously with the "Holy Roman Empire").
Some Christian areas were never under the power of Rome, and they never enjoyed control of the society. For instance, the Christians in Iran never had supremacy, but passed from Zoroastrian rule to Muslim rule. Christians existed as far east as India well before the Edict of Milan. How, then, could they rewrite these details by currying favor with Rome? Christianity was bigger than Rome. These churches still exist, by the way.
The above historical errors are pretty severe. They are also common ones, so I understand entirely (For example, I can see how the Roman Empire could be confused with the Holy Roman Empire).
pah said:
Testimony from the Bible to prove the Bible is falacious
It is to prove the Bible, but biblical testimony to the historocity of Christ is not fallacious. It serves that purpose well, and I believe that is what Nate was trying to do. He could have worded it better, though, I'll admit.
pah said:
"Every writer" "most of the early witnesses" is crap. You don't even know the names of the authors.
Pah, I don't know how to put this other than bluntly, but with the historical errors you made, I don't think that the insult can carry any weight.