firedragon
Veteran Member
Well, some would consider it ironic that some Christian missionaries including St. Philip de las Casas along with an Indian missionary were "crucified" by Buddhist persecutors in Japan as early as the 16th century, in Nagasaki, not that close but close to where the bomb fell. They were named saints for their martyrdom. Many many Christian missionaries were killed by the Japanese regime, in the name pf Buddhism.
The general Buddhist Panchaseela, or the five tenets/humble practices or how ever you wish to translate it is this.
1. Panathipaathaa veramani sikka padan samaadhiyaami
2. Adhinnaadaana Veramani ......
3. Kamesumichchachara veramani....
4. Musawaadhaa veramani
5. Surameraya majjapama dhattaanaa
No killing the living, no stealing things, no fornication, no lying, no intoxication.
Well, its very simple. This is a summation of what Buddhists should typically live by, but in general practice they take a vow on regular basis in a temple or at a ceremony to behave this way for a particular time at least. The point is, these are the precepts. But then again, the revival of Buddhism in countries have been used for revolutions, fighting back, persecutions, bigotry, murder, mass murder, riots, etc etc.
Quoting a "historical Buddha" which is actually a perceived historical buddha, the clergy if needed would say that the Buddha never preached Ahimsa to the rulers because war and violence was a given. Thus, from a Buddhist perspective this discourse does appear where in times of difficulty or suffering (Dhukka) what you would called "righteous or just wars" are perfectly permitted. Well, at least this is how those who wish to propagate some political drama would portray Buddhism as when the time comes. This type of thought was used to fight against foreign invasion like of the British empire which of course the British crushed like mosquitoes and called them terrorists, but they used Buddhism to spring up courage in their fellow country men to fight against the Gun Wielding britisher. Yet now, in countries like Burma, Sri Lanka and Thailand they are using it for their more violent political agenda against non-Buddhists or non-nationalists as they coin it predominantly.
Can such a passive philosophy like this be transformed to act monstrously? How does one think? What else could be transformed into pacifism and militancy so malleably?
The general Buddhist Panchaseela, or the five tenets/humble practices or how ever you wish to translate it is this.
1. Panathipaathaa veramani sikka padan samaadhiyaami
2. Adhinnaadaana Veramani ......
3. Kamesumichchachara veramani....
4. Musawaadhaa veramani
5. Surameraya majjapama dhattaanaa
No killing the living, no stealing things, no fornication, no lying, no intoxication.
Well, its very simple. This is a summation of what Buddhists should typically live by, but in general practice they take a vow on regular basis in a temple or at a ceremony to behave this way for a particular time at least. The point is, these are the precepts. But then again, the revival of Buddhism in countries have been used for revolutions, fighting back, persecutions, bigotry, murder, mass murder, riots, etc etc.
Quoting a "historical Buddha" which is actually a perceived historical buddha, the clergy if needed would say that the Buddha never preached Ahimsa to the rulers because war and violence was a given. Thus, from a Buddhist perspective this discourse does appear where in times of difficulty or suffering (Dhukka) what you would called "righteous or just wars" are perfectly permitted. Well, at least this is how those who wish to propagate some political drama would portray Buddhism as when the time comes. This type of thought was used to fight against foreign invasion like of the British empire which of course the British crushed like mosquitoes and called them terrorists, but they used Buddhism to spring up courage in their fellow country men to fight against the Gun Wielding britisher. Yet now, in countries like Burma, Sri Lanka and Thailand they are using it for their more violent political agenda against non-Buddhists or non-nationalists as they coin it predominantly.
Can such a passive philosophy like this be transformed to act monstrously? How does one think? What else could be transformed into pacifism and militancy so malleably?