In cultivating loving-kindness, we train to be honest, loving and compassionate toward ourselves. Rather than nurturing self-denigration, we begin to cultivate a clear-seeing kindness. Sometimes we feel good and strong. Sometimes we feel inadequate and week. But like mother love, maitri is unconditional. No matter how we feel, we can aspire to be happy. We can learn to act and think in ways that sow seeds of our future well-being, gradually becoming more aware of what causes happiness as well as what causes distress. Without loving-kindness for ourselves, it is difficult, if not impossible, to genuinely feel it for others.
To move from aggression to unconditional loving-kindness can seem like a daunting task. But we start with what is familiar. The instruction for cultivating limitless maitri is to first find the tenderness that we already have. We touch it with our gratitude or appreciation - our current ability to feel goodwill. In a very non-theoretical way we contact the soft spot of bodhichitta. Whether we find it in the tenderness of feeling vole or the vulnerability of feeling lonely is immaterial. If we look for that soft, unguarded place, we can always find it.
For instance, even in the rock-hardness of rage, if we look below the surface of the aggression, we’ll generally find fear. There’s something beneath the solidity of anger that feels very raw and sore. Underneath the defensiveness is the brokenhearted, unshielded  quality of bodhichitta. Rather than feel this tenderness, however, we tend to close down and protect against the discomfort. That we close down is not a problem. In fact, to become aware of when we do so is an important part of the training. The first step in cultivating loving-kindness is to see when we are erecting barriers between ourselves and others, The compassionate recognition is essential. Unless we understand - in a nonjudgmental way - that we are hardening our hearts, there is no possibility of dissolving that armor. Without dissolving the armor, the loving-kindness of bodhichitta is always held back. We are always obstructing our innate capacity to love without an agenda.
So we train in awakening the loving-kindness of bodhichitta in all kinds of relationships, both openhearted and blocked. All these relationships become aids in uncovering our ability to feel and express love.’
- Pema Chodron, The Places That Scare You: A Guide to Fearlessness in Difficult Times.
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