Iymus
Active Member
Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Heb 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
Heb 2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Why is the writer telling us that Jesus took part of the same flesh and blood as the children (of God)?
1. I believe this is explained in the next two verses.
Heb 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Heb 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Is it not so that sin might be destroyed and death conquered?
is it not sin that has the power of death? The wages of sin is death.
2. Penalty or Wages of Sin seem destroyed for those that repent and not commit a sin unto death.
1Jn 5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Luk 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Now look what Paul says, because he says the same thing as the writer to the Hebrews:
Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Rom 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Rom 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Both writers want to drive home the importance of Jesus being of the same flesh as us so that sin and death might be conquered. The flesh we share is called "flesh of sin" and has in it sin. Which Paul says is "sin in the flesh"
3. To my knowledge death is conquered for the repentant thru the wages or penalties of Sin being paid for, and us having a mediator or advocate between man and God.
Sin is the inclination and act of our own desires which transgresses law and obedience.
A woman has a nature or inclination to bring forth children from her womb but if she is not acted upon she won't.
We have an inclination to Sin but if our temptation or lust is not acted upon then I don't see how we can bare the fruit of sin or sin be fertilized.
4. Notice the temptation and desires that lead up to sin.
Gen 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
5. In any case when it comes to the mechanics of sin, it seems that James broke the process down clearly.
Jas 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
Jas 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
Jas 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Jas 1:16 Do not err, my beloved brethren.