Jesus, Peace of Allah be upon him, is ignorant of the hour
Jesus (pbuh) said regarding himself that he is ignorant (unaware) of the hour in which will be the minor resurrection: But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. [1], and ignorance is due to shortages/deficiencies, whereas, the Absolute Divinity is Absolute Perfection whom does not have any deficiency/shortage or ignorance, for He is Light with no darkness in it, while ignorance is found in the created being because he has darkness present in the page of his existence. Therefore, Jesus (pbuh) is Light and darkness and this proves to the inquisitor that Jesus is not an Absolute Godhood, but rather, he is a servant whom was created from darkness and Light, and he is not Light with no darkness in it, the Almighty, Allah is far above. And in that is a decisive speech and a clarification for an advice to those whom have minds, and this text is the words of Jesus (pbuh) just as it is present in the Gospel of Mark: 32 Yet about that day or hour no one knows, not even the angels in heaven, not even the Son; no one but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is. 34 For the Son of Man is like a man away from home: he has left his house and put his servants in charge, each with his own work to do, and he has ordered the door-keeper to keep watch. 35 Keep watch, then, for you do not know when the master of the house will come. Evening or midnight, ****-crow or early dawn 36 if he comes suddenly, do not let him find you asleep. 37 And what I say to you, I say to everyone: Keep Watch. [2].
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[1] Mark 13: 32. [2] The Gospel of Mark, Chapter 13 Old and New Testament: Ch. 2 Congregation for Eastern Churches.
the Nasaris, or as they have named themselves, the Christians, made for the Prophet of Allah Jesus (pbuh), who was a servant from the servants of Allah, Absolute Godhood and Absolute Richness. And their only proof/argument is a few words in their Gospels, for example, Jesus' (pbuh) saying: My Father and The Son, although, all these are interpreted to mean the characteristics/attributes of fatherhood and sonship, not its essence, meaning, Mercy and Politeness/Benevolence and Disciplining and
and Giving which, perhaps, reached to the sacrificing of the self, from the father to his son, and Allah, the Glorious, the Almighty, shares with Fatherhood some attributes, having in mind His, the Glorious, Richness (His lack of need for this). Also, from the aspect of the son in regards to the father, it is possible to see the status of Kindness and Dutifulness of the righteous Son towards his Father and his obedience to Him in accordance to the behavior of the Prophets and the Vicegerents towards Allah, the Glorious, the Almighty. And Allah, the Glorious, the Almighty, reaches with His servant in giving until He gives him everything, thus He, the Glorious, the Almighty, addresses His servant [by saying]: I am Alive and do not die and indeed I have made you [an] alive [one whom] does not die, I say to something be and it becomes, and indeed I have made you say to something be and it becomes. [1]. And this is what being described by the the description of Godhood in Creation means, meaning, that the servant gets described by a few of the attributes of Godhood with noticing his poverty [his need for Allah swt]. For this servant is alive and does not die and he says to something be and it becomes and [this] is an attribute of Godhood, however, the One Whom granted him that is Allah, the Glorious, the Almighty, and he is needy and poor towards Allah to remain as such. As for Allah, the Glorious, the Almighty, verily, He was and is and will remain alive and does not die and He says to something be, thus, it becomes, without Him needing or seeking anyone. And this clearly distinguishes the difference between being desribed with the description/attribute of Godhood in Creation (or the Face of Allah or the Hand of Allah or the Rise of Allah in Sai'r or the Appearance of Allah in Faran)which was represented by the most special of His Preferred ones/Guardians, as Muhammad (pbuh & his family) and Jesus (pbuh), and between the True Absolute Godhood, which is restricted and limited to Allah, Glory be to Him, the Almighty. - {They have certainly disbelieved who say, " Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah , my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.} {The Holy Quran Surat Al-Mā'idah (The Table Spread): 72} - {They have certainly disbelieved who say, " Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.} {The Holy Quran Surat Al-Mā'idah (The Table Spread): 73}
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- {So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.} {The Holy Quran Surat Al-Mā'idah (The Table Spread): 74} - {The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.} {The Holy Quran Surat Al-Mā'idah (The Table Spread): 75} - {Had there been within the heavens and earth gods besides Allah , they both would have been ruined. So exalted is Allah , Lord of the Throne, above what they describe.} {The Holy Quran Surat Al-'Anbyā' (The Prophets): 22}
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[1] Bihar Al Anwar: V. 90, P. 376.