Boltwave inquired:
Is it considered a mental illness when someone has a telekenetic ability and to speak in other languages, or is it just the wind blowing things around the house and the person is speaking gibberish.
By this, I'm referring too demonic possessions, let's see who will out-debate this science, or religion.
I suppose it depends upon whom is making a claim as to cause/effect of such phenomena.
In the case of a claimed "demonic possession", are there any scientifically derived evidences that
support such a claim (of telekenesis; speaking in unknown/dead languages)...or are the claims sourced from singular anecdotal "sightings/experiences" or religious/spiritual belief in paranormal/divine cause/effect?
A simple standard of reasonable probability/plausibility can always be employed when confronting such claims of "demonic possession".
1) Is a natural cause of explanation of the observed phenomena more or less likely/probable that a cause attributed to an invisible, unmeasurable, untestable, and unverifiably supernatural demon?
2) If a (methodologically/scientifically) derived explanation can not provide immediate or satisfactory naturally explained cause/effect, should it be presumed that a supernatural demon is therefore, by default, the cause/explanation of the observed phenomena?
3) If insufficient data/evidence/credibility disallows a reasonably acceptable scientifically-derived conclusion...is "unknown" an acceptable position to retain, or must every observable phenomena have an immediate and directly attributable cause/effect explanation?
Tens of thousands of people "eyewitness" UFO sightings every year. Of these, how many are typically explainable by natural cause? Of the remaining unexplained sightings, should we conclude that any lack of immediate scientific/natural explanation of yet "unidentified objects" should logically suggest/conclude with certainty beyond reasonable doubt that interplanetary spacecraft inhabited by alien species are visiting our planet? Are there any other rational/reasonable probabilities/possibilities worthy of consideration?
If someone had never heard of a "demon", or a "UFO", would they know one when they "saw" one? Does suggestibility play any role in perception, or causal attribution of observable phenomena?