How you phrased it, it made me smile. I cannot object as a Theist. Because the context contained a big "in my opinion" and "honesty and respect"
Thanks.
So according to the OP your (Hesistantly) kind of disqualifies your vote
.
Note: I don't know much about Atheism (just started reading about it 8 month ago on RF), so still trying to get my definitions straight.
Seems quite good how you explain it below. Only the definition of Atheism does not quite fit into this (but probably my misunderstanding)
What I hear on RF as a definition of Atheism = disbelief or lack of belief in the existence of God or gods
So if you say "Only Atheism is the right way". I need some help here, to understand you. The definition suggest "Atheism is just lack of belief in the existence of God or gods". As per definition Atheism is not a professional system to understand anything (also not about the Universe). No handbook like Bible, Koran, Upanishads etc. Vedas (Indian spirituality) contains a huge treasure of science. Or does Atheism per definition include "handbook is science"?
"Only Atheism is the right way" IMO can not be true
"Only Atheistic science is the right way" that might be a true option as to how you tried to defend your vote above.
I have been a communist and took a deep interest in dialectical and historical materialism. My understanding of atheism is shaped by that and includes the possibility that atheism is a statement of fact or knowledge affecting
all belief in the supernatural, rather than an individual opinion affecting only one god or religion.
In this case, the non-existence of a deity has a direct effect on the non-existence of the supernatural in general and entails a philosophical worldview. I was never 100% sold that marxist-atheism was a science (hence the hesitation), but I’ve also borrowed from Social Darwinist atheism because “no god=no morality”.
This is not a common or popular view and most atheists you meet on RF will be of the agnostic atheist variety (“lack of belief” due to an absence of evidence).
Agreed this is debatable, but I see where you come from. With all the IF's and assumptions it is quite hypothetical [IF 1 reality, then 1 truth, so 1 source having materialist/naturalist cause (not supernatural = devoid of Gods).] ... so not yet a fact, correct? So in a way Atheists know the same as Theists about the "cause" ... ZIP ... just some guesswork. Theist call it God(s), Atheists call it naturalistic. Theist add a lot of imaginative things to it like "whales swallowing fishermen" giving Atheist some bait. But at the same time Atheists still also don't know anything for sure about how it all originated (at least not as a definite FACT; still all guesses).
There’s a philosophical problem that makes it hard to be certain atheism is a fact. Man is not god and is not absolute, therefore man cannot be omniscient and claim to be all-knowing with an absolute understanding of the universe. All knowledge is to a degree uncertian.
But knowledge is only the set of ideas that correspond to reality. Reality is objective and- whilst our ideas may only express part of the nature of reality as we have limited experiences of it- it is absolute. Reality simply “is” whatever our interpretation of it may be and is the only possible source of knowledge. The degree to which atheism and the non-existence of the supernatural is true and corresponds to reality therefore depends on philosophical questions about the nature of knowledge (how much can we know? How certain can we be?) rather than proof or facts in isolation.
There is a balancing act between the absolute, objective nature of reality and our subjective, limited experience of it. So even when atheism is a fact, it does not mean our knowledge of the natural world, its properties and processes is fixed. The issue is how do we know we can exclude the supernatural from experience of reality.
Basically, I’ve never found a Marxist text that spelled out the exact case for atheism and so I’ve had to improvise. I know this position is possible and exists, but I don’t have the knowledge of philosophy to know
exactly how they reached that conclusion.
You speak with authority on "religion contains flaws in their methodology of relying on unreliable sources for knowledge (revelation, introspection, authority)". Do you have any personal experience with "revelations, introspection" as to be able to call them "flaws"? Without real knowledge (meaning personal experience to be able to prove them wrong) about this it's not really scientific to dismiss them as flaws.
I have a long history of mental illness (depression and anxiety) and certainly have done a great deal of introspection. I’ve had to gain the self-knowledge to know why I feel this way to deal and improve the condition. I have certianly felt an “inner light” from time to time, but I don’t believe its god or a immaterial soul communicating with me. I’m receptive to and willing to listen and reason out strong emotions. Although I don’t believe in a soul, the altered states of knowing and feeling does resemble spirituality in a sense religious people would recognise.
You say "they are less likely to gain knowledge of the material world as a basis for spiritual growth and wisdom"
That is intriguing. Do you imply that an Atheist is more likely to gain knowledge of the material world as a basis for spiritual growth and wisdom
So Atheism does not exclude spiritual growth and wisdom, just the God(s) and/or Religions associated with it?
No, Atheism shouldn’t necessarily exclude spiritual wisdom. (Buddhism and existentialism are arguably examples). If man created god and religion, man also created spirituality and wisdom. It follows that this capacity for spiritual growth and wisdom is a property of man rather than being associated with a particular god or religion. We simply misattributed it to supernatural as opposed to natural causes. (There is a brand of Marxism that deals with this issue specifically called “
God-Building”. It owes as much to Nietzsche as to Marx).
I would say that coming to realise the meaning of a world without god, without the supernatural and to face life and death knowing there is no afterlife is an intensely emotional and spiritual experience. If you realise that there is no god, no divine protector or judge of man’s deeds, no “insurance policy” for this life for when things go wrong- it does make you really feel differently from other people. At its darkest- If there is only power and no-one can stop us when we want it or abuse it- that invites an awareness of our own and others capacity for light and darkness that is going to be pretty intense. Being a communist and getting to know the nature of power, right and wrong, what power does to people and what people do with it-for good and evil- was easily one of the most spiritual experiences I’ve had. There is lots of light and darkness in wanting to build a better world and coming face to face with what monsters humanity can be trying to do so.
Without god, the only difference between right and wrong is us. The only source of justice is our own lives and decisions. The only thing we have is each other. All our ambitions and pretensions of significance melt away and we are left only as one part of our species in the great flow of history. That gives life a significance and purpose in learning to chose the right path and to know and trust yourself to know the evil and injustice in the world and in yourself without being seduced by it. Although I would not habitually describe it as such, I certainly understand the religious and spiritual dimensions of a believers experience and even a little about faith. Ironically, I tend to get along with religious believers than most atheists for this reason.
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