Pah
Uber all member
http://www.religion-online.org/showarticle.asp?title=430
Homosexuality and the Church
by James B. Nelson
Dr. Nelson is professor of Christian ethics at United Theological Seminary of the Twin Cities, New Brighton, Minnesota. This article appeared in the Christianity and Crisis April 4, 1977. This text was prepared for Religion Online by John R. Bushell.
The gay caucuses now active in virtually every major American denomination no longer will let us forget that the church must face the issue of homosexuality more openly, honestly, and sensitively than it has yet done. Beyond this legitimate and appropriate pressure, however, there are other compelling reasons for the church to reexamine its theology and practice:
1. Homosexual Christians are sisters and brothers of all other Christians, earnestly seeking the church's full acceptance without prejudgment on the basis of a sexual orientation regarding which they had no basic choice.
2. While antihomosexual bias has existed in Western culture generally, the church must take responsibility for its share in shaping, supporting, and transmitting negative attitudes toward homosexuality.
3. The Christian mandate for social justice will not let us forget that discrimination continues today against millions of gay persons in employment, housing, public accommodations, education, and in the enjoyment of fundamental civil liberties.
4. The church is called to do its ongoing theological and ethical work as responsibly as possible. Fresh insights from feminist theologians, gay Christians, and those secular scholars who frequently manifest God's "common grace" in the world remind us of the numerous ways in which our particular sexual conditions color our perceptions of God's nature and presence among us. If the Protestant Principle turns us against absolutizing historically relative theological judgments, so also our openness to continuing revelation should convince us, with some of our ancestors-in-faith, that "the Lord has yet more light and truth to break forth."
5. The heterosexually oriented majority in the church has much to gain from a deeper grappling with this issue: an enriched capacity to love other human beings more fully and with less fear.
Futher discussion may be made for the remaining portion of the article
Homosexuality and the Church
by James B. Nelson
Dr. Nelson is professor of Christian ethics at United Theological Seminary of the Twin Cities, New Brighton, Minnesota. This article appeared in the Christianity and Crisis April 4, 1977. This text was prepared for Religion Online by John R. Bushell.
The gay caucuses now active in virtually every major American denomination no longer will let us forget that the church must face the issue of homosexuality more openly, honestly, and sensitively than it has yet done. Beyond this legitimate and appropriate pressure, however, there are other compelling reasons for the church to reexamine its theology and practice:
1. Homosexual Christians are sisters and brothers of all other Christians, earnestly seeking the church's full acceptance without prejudgment on the basis of a sexual orientation regarding which they had no basic choice.
2. While antihomosexual bias has existed in Western culture generally, the church must take responsibility for its share in shaping, supporting, and transmitting negative attitudes toward homosexuality.
3. The Christian mandate for social justice will not let us forget that discrimination continues today against millions of gay persons in employment, housing, public accommodations, education, and in the enjoyment of fundamental civil liberties.
4. The church is called to do its ongoing theological and ethical work as responsibly as possible. Fresh insights from feminist theologians, gay Christians, and those secular scholars who frequently manifest God's "common grace" in the world remind us of the numerous ways in which our particular sexual conditions color our perceptions of God's nature and presence among us. If the Protestant Principle turns us against absolutizing historically relative theological judgments, so also our openness to continuing revelation should convince us, with some of our ancestors-in-faith, that "the Lord has yet more light and truth to break forth."
5. The heterosexually oriented majority in the church has much to gain from a deeper grappling with this issue: an enriched capacity to love other human beings more fully and with less fear.
Futher discussion may be made for the remaining portion of the article