the quote you chose describes heaven.....as beyond description
'Ineffable' compared with anything we can envisage from sense-impressions in this material world or descriptors lifted from things of sense (i.e. 'sight', 'sound', 'touch', 'mental abstraction'), yes; because it is the direct apprehension of the Essence of the One Immaterial Deity who is regarded by us as "Being Itself" - as the Tetragrammaton (the Divine Name revealed to Moses on Mount Sinai according to the Torah) implies: YHWH "I AM THAT I AM / I AM WHO IS":
Catechism of the Catholic Church
206 In revealing his mysterious name, YHWH ("I AM HE WHO IS", "I AM WHO AM" or "I AM WHO I AM"), God says who he is and by what name he is to be called. This divine name is mysterious just as God is mystery. It is at once a name revealed and something like the refusal of a name, and hence it better expresses God as what he is - infinitely above everything that we can understand or say: he is the "hidden God", his name is ineffable
'Heaven' is unmediated communion and absorption of the 'soul' in this 'inexpressible' Reality we generally call "God":
Catechism of the Catholic Church - Our vocation to beatitude
Beatitude makes us "partakers of the divine nature" and of eternal life.21 With beatitude, man enters into the glory of Christ22 and into the joy of the Trinitarian life.
1722 Such beatitude surpasses the understanding and powers of man. It comes from an entirely free gift of God: whence it is called supernatural, as is the grace that disposes man to enter into the divine joy.
1722 Such beatitude surpasses the understanding and powers of man. It comes from an entirely free gift of God: whence it is called supernatural, as is the grace that disposes man to enter into the divine joy.
"Blessed are the pure in heart, for they shall see God." It is true, because of the greatness and inexpressible glory of God, that "man shall not see me and live," for the Father cannot be grasped. But because of God's love and goodness toward us, and because he can do all things, he goes so far as to grant those who love him the privilege of seeing him. . . . For "what is impossible for men is possible for God." (St. Irenaeus (c. 120- c. 200), Adv. haeres. 4,20,5G 7/1,1034-1035).
are you not assuming …..a playground?
With all due respect, I honestly don't understand what you mean in saying this. How am I assuming a 'playground'?
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