We all understand that you do not believe the Bible records actual historical events - but that does not give you license to take what it claims out of context or add your own opinions to the text.
None of that changes the fact that Jesus said nothing about homosexuality.
Nothing you have said proves that He needed to say anything about homosexuality in order for the Bible to teach that it is sinful behavior.
Nor that he loved one of his disciples instead of a wife, given that he was over 30 years old before he had a career change.
This is you inserting your own idea into the text.
Where does it say that the Lord Jesus Christ loved anyone "instead of a wife"?
The Bible does not even claim that He did not have a wife.
Nor does it change the fact that the bible says nothing about female homosexuality, given that other aspects of female sexuality are specifically dealt with, including bestiality and adultery of all remarried divorcees, and given that Leviticus 18 or 20 doesn't say that it is also disgusting for women to lie with womankind as with mankind since they do not have anal sex as obviously described for men lying with mankind as with womankind.
Again - your claim that an idea needs to be mentioned in the Bible in order for it to be true is false.
Besides - Leviticus 18 and 20 are lists of sins committed by other men and/or nation of that area which led to the land being defiled.
"(For all these
abominations have the
men of the land done, which were before you, and the land is defiled" (Leviticus 18:27) (Bold and italics added)
"And ye shall not
walk in the
manners of the nation, which I cast out before you:
for they committed all these things, and therefore I abhorred them." (Leviticus 20:23) (Bold and italics added)
It is clear that God was not simply teaching all the sexual "do nots" to Israel - but informing them about which particular sins the current possessors of the land were guilty of.
God wanted the Israelites to know what the people had done to defile the land and that they deserved the righteous punishment they were soon to receive.
Levitcus 18 was listing the sins committed by the "men of the land" - so there is no wonder why female homosexuality was not mentioned.
Leviticus 20 not mentioning the inhabitants of the "nation" committing female homosexuality does not mean that that practice is appropriate or not sinful.
It could just mean that that nation did not have an issue with female homosexuality.
And Romans 1:26-27 doesn't mention anything about female homosexuality or women with women "working that which is unseemly and receiving in themselves that recompence of their error which was meet" from penetrative sex with other women, and is obviously about anal sex of woman and men which Paul described as "vile" and "unseemly", and similarly described in Leviticus 18 & 20 as disgusting.
As I pointed out in my last post - the word "likewise" turns this argument on its head.
Those verses claim that these women acted "against nature" - you believe that this is a reference to anal sex - but the word "likewise" in the next verse clearly states that this is a reference to having a lust toward the same-sex.
"For this cause God
gave them up unto
vile affections: for even their
women did change the natural use into that which is against nature:
And
likewise also the men, leaving the natural use of the woman, burned in their
lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet." (Romans 1:26-27) (Bold and italics added)
What did the women do that was "against nature"?
The "likewise" proves that what he was about to say about these men could
also be applied to these women.
These women "left the natural use of the [man], burned in their lust one toward another; [women] with [women] working that which is unseemly, and receiving in themselves that recompence of their error which was meet."
Paul was talking about same-sex attraction - or lust - leading to this "unseemly" work and "error".
Paul claims that these men "[lusting] one toward another" was sinful and that these women were "likewise" guilty of the same offense.
Or are you claiming that Romans 1:26-27 describes anal sex as the "natural use of the woman" and/or describes female genitalia as "vile" and "unseemly"?
I do not believe these verses are describing anal sex - but any and all sexual activity between members of the same-sex.
Wrong. The KJV says that "many bodies of the saints which slept arose". If they were dead then the bodies were obviously in various stages of decay, or are you claiming that they weren't dead and were just sleeping in graves? And do you have any unequivocal evidence to support that story, or is it just an imaginative embellishment to the story about how Jesus was executed for sedition by the Romans and how he was mocked as the "King of the Jews"?
You don't understand the doctrine of a bodily Resurrection.
Wrong. It just says that Paul heard a voice in the sky, which is simply a metaphorical way of saying that Paul changed his mind, and doesn't mean that Paul had an in-depth conversation with the sky about why Jesus said nothing about homosexuality and why he loved one of his disciples instead of a wife.
You ignore what the record claims Paul said to King Agrippa.
He claimed to have spoken to the Lord Jesus Christ personally and that the Lord claimed to have "appeared" before him.
You don't have to believe what the Bible claims - but don't change what it claims to make your point.
Jesus didn't need to say anything about homosexuality in order for it to be sinful.
The Bible also does not claim that the Lord had no wife or that He loved anyone "instead of" anyone else.
Your ignorance of the doctrine and the adding your own bias to the text makes you appear foolish.