In this case it was not, however thank you. My post actually read like a case of schizophrenia, and I'm glad I deleted it. I enjoyed Ken's post that had an interpretation by the targums.
I would mention the story of Deborah and Barak in judges. Barak is supposed to be a messianic figure, but the honor is given to Deborah instead. That story is in Judges 4. In a way she was a female messiah, although things that happen in Judges are not necessarily true or good either. They are stories about a wild Israel that has left the Torah behind. It may be that this was a story about something which ought not to have happened, and I don't know. Even so, that text suggests being a messiah is not actually a matter of sex or even being from a particular lineage.
I'd also mention the story of Sampson's riddle, which I have always remained interested in. To me it seems to be about the feminine within or over the masculine. It is female Delilah who suppresses male Sampson, and it is sweet honey (Torah) which comes from the carcass of the lion (Judah). Can it be argued that this puzzle is trying to make that case? No. I don't think there is an argument there, however it represents that the idea is present in the mind of the writer of the story.
[Jdg 14:14, 18 NIV] 14 He replied, "Out of the eater, something to eat; out of the strong, something sweet." For three days they could not give the answer. ... 18 Before sunset on the seventh day the men of the town said to him, "What is sweeter than honey? What is stronger than a lion?" Samson said to them, "If you had not plowed with my heifer, you would not have solved my riddle."
If we have read the pentateuch and the psalms we know that sweetness here is a symbol of the torah, because Psalm 119 rejoices that the torah is sweeter than honey. Therefore in this passage here we have a riddle which is answered by another riddle and which itself altogether may be considered a puzzle which is saying something about the torah and also Judah which is called a lion (by Joseph in
Genesis 49). It is not intended as a puzzle, however it is a puzzle which reveals the mind of the writer. This person believes that might is not right. Sampson has all the might that a man may have, but it is weak as he has left the Torah (his source of strength). But the Torah being sweet is like the feminine, and I think the writer thinks so. Anyways the writer is constantly batting about male and female things. Sampson's jealousy is aroused, and he kills the philistines who guess his riddle but can't seem to conquer Delilah.