Thanks CMike. I don't literally mean it that way. It presents sin as a person as in a personification of sin, at least that is how it seems.
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yes thats true. But that doesnt mean that satan is an 'imaginary' being.
The bible also calls God our father. Does that mean that he is imaginary as well?
No, you are right about that. What I intended to say is Satan is an imaginary in a sense that people imagine he is a person. But not in a sense that there is no such a force as Satan.
In Scriptures it is said Satan causes us to do sins, but we see that it says, the flesh forces us to do sin. So that force of selfishness from the flash symbolically expressed as a Person (Satan)
These verses make this clear:
Galatians - 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Then it is obvious that it is the natural desires of the flesh that cause us to do evil things, not the influence of an external person as some may imagine.
the christian perspective is quite different to this.
Yes we have fleshly desires, but if you notice that in Galations, it is 'wrong' desires/fleshly traits that paul is highlighting. Adultery is the act of wrongful sexual intercourse with someone other then your wife or husband. Fornication is illicit sexual relations outside the bonds of marriage & outside what is natural (ie, beastiality).
But there are desires of the flesh which are not bad in themselves. The desire for food is a natural normal and good physical response. The desire for sexual relations is also a natural normal desire which is good for reproduction. So if we were to say that all fleshly desires are a form of 'satan' (which makes little sense to me btw) its as if we are saying the way God created us is very bad.
Ignorant rubbish.This is why Bible uses the Term 'Natural Body' versus 'Spiritual Body'
Perhaps you would like to pursue/defend this claim in a different thread.However, if we accept that Satan the devil is a real person as the bible tells us, ...
pegg said:the words for 'seed'/'offspring' are:
hebrew; ze′raʽ
Greek; sper′ma
'Son's' in hebrew is the plural word ba·nim′, or singular ben. And this is what proves that Genesis is pointing to 'one' individual as the 'seed' by the fact that it uses the word Ze'ra and not banim.
Paul explains why this is the case.
He pointed out that Abraham’s seed was in reference to one person
“Now the promises were spoken to Abraham and to his seed. It [or, He] says, not: ‘And to seeds [Gr., sper′ma·sin],’ as in the case of many such, but as in the case of one: ‘And to your seed [Gr., sper′ma·ti′],’ who is Christ.”—Ga 3:16
You can think of it this way, the expression “my offspring” could refer to one or to many of your children. But if you use the word “he” in reference to that offspring, then you are implying that a 'single' child or descendant was meant.
Also, consider that the promise to Abraham that all the families of the earth would bless themselves in his “seed” could not have included all of Abraham’s offspring because Ishmael was not included as part of Abrahams blessing. Nor were any of his sons by Keturah. So obviously 'seed' did not include 'every' offspring in the case of Abraham.
Genesis 3:20 said:The man named his wife Eve, because she was the mother of all the living.
Genesis 3:20 said:20 And Adam called his wife's name Eve; because she was the mother of all living.
Genesis 4:25 said:25 Adam knew his wife again, and she bore him a son and named him Seth, meaning "God had produced me with another offspring in place of Abel."
Genesis 4:25 said:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed[/COLOR] instead of Abel, whom Cain slew.
Pegg said:note Jesus words to the men who were seeking to kill him:
John 8:44*YOU are from YOUR father the Devil, and YOU wish to do the desires of YOUR father.
the emnity between the serpents seed and the seed of the woman is being expressed here. Those who oppose God are the seed of the serpent, and those who submit to God are the seed of the 'woman' which is Gods heavenly kingdom or rulership.
Doesn't Paul or someone talk about this verse in one the epistles? But besides that, you've got two important Christian things going on here. Not only do they claim the seed is Jesus but the serpent is the devil/Satan. I've never heard a good explanation how Satan could be the one that is cursed above all cattle and upon his belly he will go and dust shall he eat? And, was there even a Jewish concept of Satan when the Torah was given?For matter of convenience, I had quoted the whole thing that God said to the serpent,
Genesis 3:14-15, KJV
14 And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
Why do some (Christians) believe this verse - Genesis 3:15 - to be a messianic prophecy about Jesus?Is there validity of "seed of woman" being referred to Jesus?
It's as if God created us very bad? Yes, it seems that way. The Christian God, or Jesus, created us very bad. If the Christians are right, then God gave us rules, by way of his chosen people, that he knew were impossible to follow. And those of us that don't believe in the Christian God are so dumb that we spend our few years on Earth "enjoying" the bad desires of the flesh and thus sending our eternal souls to hell fire? What did our souls ever do? It was our flawed mind and body that was too stupid to listen to the "truth."the christian perspective is quite different to this.
Yes we have fleshly desires, but if you notice that in Galations, it is 'wrong' desires/fleshly traits that paul is highlighting. Adultery is the act of wrongful sexual intercourse with someone other then your wife or husband. Fornication is illicit sexual relations outside the bonds of marriage & outside what is natural (ie, beastiality).
But there are desires of the flesh which are not bad in themselves. The desire for food is a natural normal and good physical response. The desire for sexual relations is also a natural normal desire which is good for reproduction. So if we were to say that all fleshly desires are a form of 'satan' (which makes little sense to me btw) its as if we are saying the way God created us is very bad...
In another thread of mine - haalmah harah: "a young woman is pregnant" - sincerly brought up Genesis 3:15, in which he believe the "seed of woman" is Jesus.
Rather than further sidetrack this already sidetracked-thread, I thought we can debate about the "seed" in a new thread.
For matter of convenience, I had quoted the whole thing that God said to the serpent, which is the punishment or curse upon the serpent; so Genesis 14-15. Actually, below are quotes, from different translations - KJV and NJPS (New Jewish Publication Society, 1985 translation). In red and bold, are the passage I would like to focus on, which is the "seed" (KJV) or "offspring" (NJPS).
In English, whether one would use "seed" or "offspring" can be either singular or plural noun for either child or children.
As to, Hebrew, I am not too sure. Hopefully someone with Hebrew (language) background can provide the Hebrew words for either "offspring" or "seed" (or their transliteration).
When no specific person are referred to, then the word "seed" or "offspring", so the word would have plural or generic intention or context.
The only other reference to "seed" in the Adam and Eve story is found in KJV translation of Genesis 4:25, after Cain was banished for murdering his brother Abel. When Seth was born, Eve said this:
In NJPS translation used "another offspring", while NRSV used "another child", for Genesis 4:25.
Here, we know with certainty that the "another seed" is attached to a specific person (in this case, Seth), so logically and contextually, the word "seed" would be a singular noun.
Anyway, the contrasting views are these:
Sincerly, and I would guess, some if not all Christians, believed that the "seed of woman" mentioned or alluded in Genesis 3:15, referred to Jesus, being the "seed", and "Mary" being the "woman".
On the other hand, this is simply the story of Adam and Eve, and the "seed of woman" has nothing to do with Jesus and Mary. In another word, the "seed of woman" are the children and descendants of Eve - the supposed mother of mankind.
I don't think the "seed" refer to any specific individual, let alone the messiah or Jesus.
Why do some (Christians) believe this verse - Genesis 3:15 - to be a messianic prophecy about Jesus?
Is there validity of "seed of woman" being referred to Jesus?
ares said:The tree, fruit and snake is the story just metaphorical? Could the fruit be fruit of the womb? The snake a penis? The symbol of the tree, thats a little tricky.