I'm addressing both posts together and rearranging so as to minimize getting repetitive as much as possible.
I suppose I'm inconsistent then.
My objection is no less real and valid to me, regardless as to your construal of its consistency.
Let me attempt to clarify something. Being inconsistent doesn't mean that it follows that you're supposed to embrace zoophilia now or that you should stop opposing it and start advocating for it. Neither does it discredit your point of view in general.
What it does mean is that if you are inconsistent, your perspective needs reassessing. You could end up with the same position regarding zoophilia, as you can realize that your
other statement(s) is what needs changing. Put differently, what i'm proposing is that you've offered two separate statement(s) that contradict each other, two statements which are not consistent with each other. I'll have to clarify again on the inconsistency i'm proposing in the next part, but for now, in this part, what i'm saying is in short; you needn't feel as if your position, or you in general are being discredited.
While inconsistencies do
suggest possible ulterior motives, it does not necessitate it, in other words.
And a zoophiliac can sustain from having sex with an animal - so what's your point?
The part you're responding to there was in response to your claim of necessity;
I believe that animals have specific purpose and are here primarily to contribute to an ecosystem and to benefit humans, but in necessity.
If you
can survive on other means, yet choose to kill animals for food anyway, that means you're doing something similar, if not actually much worse (at least in the case of the people who do the killing themselves) than what you're objecting to.
You choose to kill animals, end their existence, deny them their opportunity in life, simply because you want to and because you can. You could have refrained from doing so, but you did it anyway. If we consider zoophilies to be engaging in something immoral because it disregards the consent of the animal and uses it anyway for personal benefit, and want to make that illegal on those grounds, then we must note that you and me, people who eat meat, are contributing to an even worse crime. Which is slaughtering animals to enjoy eating them, with complete disregard for their consent. If the first ought to be illegal then the second most definitely should too. At the least, in principle.
If it's still not clear, then please pause for a minute and consider the following. Our starting premise usually plays an important factor on where we end up. If you start off from the premise that animals are here for our benefit, and think of that benefit in specific terms, such as food, labor and so forth; things that seem to have a supposed practical use or sense to it, you'll always see sex with animals under a different umbrella. This differentiation between the two things will be extremely strengthened by the fact that you're not attracted to animals and can't even imagine someone being attracted to them.
IOW, you'll always feel that it's just unnecessary. It's different, it's not an essential, normal, part of 'our' lives. There's no need to go there etc... While killing animals to eat them is just normal, essential and so on.
Do you see what i'm trying to say?
Of course, this isn't necessarily what's happening with you, but it is just a possibility that i'm offering.
I don't condone unkind treatment to animals. If animals are being used for work, they should always be treated well, without being forced to take more than their physical stature can handle. Animals being raised for food should be well treated and slaughtered as humanely as possible.
To elaborate more on what i said above, why
should they work for us in the first place? Why not let them live their life on their own?
Why use them? The fact that it benefits us as basis is exactly the kind of mentality you're objecting to. You
are taking advantage of animals while disregarding their consent. You are pleasing yourself without regard for the other party. You may be humane in the way you kill them, but
you do kill them, to enjoy their taste. Disregarding the fact that they certainly haven't consented to being slaughtered so as to make their way into our bellies.
Note that all the "you's" up there is not meant as you personally; like i said before i eat meat. The you is for everyone that falls under the category mentioned, including me.
I didn't say that it did.
But, it's important to note that in some medical circles, zoophilia would be approached as a psychosexual disorder.
Noted.
I felt it was important to make the distinction just in case.
As I've stated before, it's the arrogance to the notion that one can have their way sexually with another creature, regardless as to whether there's consent. The consent is assumed.
My primary argument against beastiality is the ****** up concept that one can please themselves without regard to the other party. It would be unfair of me to claim that all zoophiles think this way. But, when we're discussing consent...if one THINKS that they have consent but has in fact, violated another without consent - is this not rape? I can't support the legality of rape in any form.
This is where I'm coming from in all honesty. I think of the man who can't control himself and grabs an animal without regard to that animal's well being and has his way with the animal. Doesn't matter if the animal is hurt in the process.
His sexual needs were paramount and he went about fulfilling those needs through force.
Well, one thing that can be helpful is to put some of the distinctions and details i attempted to provide into perspective. To emphasize it so that one is able to view the issue as objectively as possible, without being too much affected by stereotypes and/or certain portrayals of what zoophlies do and what goes on into the act.
Zoophilies do not all (as you noted) disregard the other party. They also don't all just attempt to please themselves through force. Neither do they all have sex with an animal if it showed any signs of not wanting to engage in the act.
Now, as to your point, what if it is actually rape, even if they don't genuinely think that it is, let me try to address that in the next part. To also in part elaborate on the "signs of not wanting to engage in the act" part.