tariqkhwaja said:
The Hadith are traditions and actions of Muhammad (peace and blessings of Allah be upon him). Both created decades after the founder's advent. Both subject to criticism of authenticity if from nothing else, mere human error.
As far as i know , the authenticity of Al hadith al Sahih is something agreed upon by the scholars....
No part of the Quran renders others redundant. But it is a very good point raised by you that Muslims have this misconception about "Nasikh" and "Manshookh" and believe that some verses of the Quran are redundant
I don't think al naskh is a misconception either . As far as i know it's also something agreed upon by the Sunni scholars . Only the ahmadya deny it...
[2:106] None of our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: knowest thou not that Allah hath power over all things?
K.Venugopal said:
Allah says in the Quran that He created life. How could He have created life? Would that not be tantamount to Him creating Himself?
Can you quote the particular verse that says Allah created life ?
kai said:
well i hope they use someone qualified to do the amputations , and stoning, wow!
As for the amputation , cutting the thieves' hands , i say this can't be applied except in a prospered society where the basic needs of all the individuals are perfectly satisfied..It's well known that this Hadd was once dropped by Omar , the second caliph when there was a famine...
For example , I guess no scholar would ever argue that the hadd of robbery should be applied on a major sect of the egyptian society that lives in dreadful poverty nowadays..however ,i would be more than happy to see the amputation of the hands of the big thieves that suck the blood of the peole for their own greed....Cutting their hands will then be more than merciful to such viruses ,imo
I would like to say that the application of any Hadd in Islam should be determined by the fiqh of the reality "awareness and understanding "..anything from the shariah that is being applied blindly and without fiqh can go against the major objectives of the shariah ,and turn to be harmful from where it was meant to be useful...