Yes, we fallible humans remain fallible human regardless of which belief system we choose or inherit.
Or even if we chose any belief system
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Yes, we fallible humans remain fallible human regardless of which belief system we choose or inherit.
But those that modify their beliefs to fit these old religions are they just reinventing the wheel?
Atheist argument concerning the existence of any metaphysical deity (or deities) aside to make it clear what I'm asking is whether how "old" a religion is, is a requirement to make a religion true?
The question is very pertinent and relatable to the ongoing debate among theistic religions especially of the Abrahamic family. It appears to me (indirectly) in philosophical dialectical discussions I've been in that one proclaims to be true since it is the oldest, and therefore all others after that even the ones that remotely relate back to the original said religion are heretical. In addition to the question in the OP can't truth reinvent itself in latter generations due to change in time?
Edit: I extend the same question to non-theistic religions
If sheer duration is the test then Aphrodite, Ares, Demeter (sex, war and food, by whatever names called) have to be front-runners. Oh, and Dionusos.Atheist argument concerning the existence of any metaphysical deity (or deities) aside to make it clear what I'm asking is whether how "old" a religion is, is a requirement to make a religion true?
"Age" has got nothing to do with it.Atheist argument concerning the existence of any metaphysical deity (or deities) aside to make it clear what I'm asking is whether how "old" a religion is, is a requirement to make a religion true?
The question is very pertinent and relatable to the ongoing debate among theistic religions especially of the Abrahamic family. It appears to me (indirectly) in philosophical dialectical discussions I've been in that one proclaims to be true since it is the oldest, and therefore all others after that even the ones that remotely relate back to the original said religion are heretical. In addition to the question in the OP can't truth reinvent itself in latter generations due to change in time?
Edit: I extend the same question to non-theistic religions
Probably not. They might have said "The Jewish god has been around for a long time and the other gods have apparently tolerated his followers. But this new god may be just some minor posturing spirit and we can't have you defying the gods and the civil authorities on his say-so." In fact the Christians were not claiming a new god, but (apparently) that the Jewish one had had a radical change of mind.Do you think that if [the Christians] had said 'OK, it's not the Jewish God, but some new one we just discovered who also won't let us sacrifice to your gods' the Romans would have just gone, "OK, no problem.?
Probably not. They might have said "The Jewish god has been around for a long time and the other gods have apparently tolerated his followers. But this new god may be just some minor posturing spirit and we can't have you defying the gods and the civil authorities on his say-so." In fact the Christians were not claiming a new god, but (apparently) that the Jewish one had had a radical change of mind.
is a requirement to make a religion true?
The question is very pertinent and relatable to the ongoing debate among theistic religions especially of the Abrahamic family. It appears to me (indirectly) in philosophical dialectical discussions I've been in that one proclaims to be true since it is the oldest, and therefore all others after that even the ones that remotely relate back to the original said religion are heretical.
In addition to the question in the OP can't truth reinvent itself in latter generations due to change in time?
Atheist argument concerning the existence of any metaphysical deity (or deities) aside to make it clear what I'm asking is whether how "old" a religion is, is a requirement to make a religion true?
The question is very pertinent and relatable to the ongoing debate among theistic religions especially of the Abrahamic family. It appears to me (indirectly) in philosophical dialectical discussions I've been in that one proclaims to be true since it is the oldest, and therefore all others after that even the ones that remotely relate back to the original said religion are heretical. In addition to the question in the OP can't truth reinvent itself in latter generations due to change in time?
Edit: I extend the same question to non-theistic religions
I do not know if it was Judaism or Zoroastrianism.The Jewish religion is the first monotheistic religion. it was the first to claim that there is only one source that governs all we know.
Some following ancient religions try to modify their beliefs to make things fit and form new churches and new sects of religions.
If sheer duration is the test then Aphrodite, Ares, Demeter (sex, war and food, by whatever names called) have to be front-runners. Oh, and Dionusos.
The Jewish religion is the first monotheistic religion
In their primordial state, I fear we know very little about them other than some markings and artifacts that may or may not have been concerned with religion. As I understand it, our earliest evidence on reasonably firm ground is the Israel burial site where red ocher was applied to the body and animal bones interpreted as grave gifts were found, date to 100,000 ya. You may recall arguments some years ago as to whether hominin cave burials at Sima de los Huesos in Spain, dated to 400,000 ya, showed or suggested burial rituals, though I'm not aware that the notion was ultimately accepted.That is possible and perhaps you can extend that to the primordial African faiths as well.
In their primordial state, I fear we know very little about them other than some markings and artifacts that may or may not have been concerned with religion. As I understand it, our earliest evidence on reasonably firm ground is the Israel burial site where red ocher was applied to the body and animal bones interpreted as grave gifts were found, date to 100,000 ya. You may recall arguments some years ago as to whether hominin cave burials at Sima de los Huesos in Spain, dated to 400,000 ya, showed or suggested burial rituals, though I'm not aware that the notion was ultimately accepted.
In their primordial state, I fear we know very little about them other than some markings and artifacts that may or may not have been concerned with religion. As I understand it, our earliest evidence on reasonably firm ground is the Israel burial site where red ocher was applied to the body and animal bones interpreted as grave gifts were found, date to 100,000 ya. You may recall arguments some years ago as to whether hominin cave burials at Sima de los Huesos in Spain, dated to 400,000 ya, showed or suggested burial rituals, though I'm not aware that the notion was ultimately accepted.
Atheist argument concerning the existence of any metaphysical deity (or deities) aside to make it clear what I'm asking is whether how "old" a religion is, is a requirement to make a religion true?
The question is very pertinent and relatable to the ongoing debate among theistic religions especially of the Abrahamic family. It appears to me (indirectly) in philosophical dialectical discussions I've been in that one proclaims to be true since it is the oldest, and therefore all others after that even the ones that remotely relate back to the original said religion are heretical. In addition to the question in the OP can't truth reinvent itself in latter generations due to change in time?
Edit: I extend the same question to non-theistic religions
The point of religions is not that they are 'true' in the sense of a scientific proposition, it is that they are useful.