But both, Mary and Jesus were aware that once dead, no one would ever return from the grave. (II Samuel 12:23; Psalm 49:12,20;
Isaiah 26:14;
Job 7:9; etc.)
That's an interesting take sense the Easter event was a Jewish faith experience. Kings 17: 17-24, the widow at Zarephath, whom God commanded, at the time of the famine, to feed the prophet Elijah, although she was in great poverty. After dividing her last supplies with the prophet, God multiplied her meal and oil so she, her son, and Elijah maintained enough throughout the famine.
"After this the son of the woman, the mistress of the house, became ill; and his illness was so severe that there was no breath lift in him. And she said to Elijah, "What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!" And he said to her, "
Give me your son". And he took him from her bosom, and carried him up into the upper chamber, where he lodged, and laid him upon his own bed. And he cried to the Lord, "O Lord my God, let this child's soul come into him again." And the Lord hearkened to the voice of Elijah; and the soul came into him again, and he revived. (1Kings)
" Come, let us return to the Lord; for he has torn, that he may heal us...., after two days he will revive us; on the third he will raise us up that we may live before him." Hos, 6 : 1-2.
Our masters taught: "I kill and I make alive" (Deut. 32 :39). One might think that one person would experience the killing and the other the making alive as it is customary in the world; but the nest says "I wound and I heal. As wounding and healing applied to one and the same person, so also killing and making alive applied to one and the same person. This
provides an answer for those who say that the resurrection of the dead cannot be proved from Torah (Sanhedrin 91b)