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I might be identified by some as a Hindu but Hinduism being the art of freedom, identity tags are often a restriction upon the celebration of freedom. Nevertheless, I volunteer to be interviewed as a Hindu for whatever the worth.can I interview someone who is hindu here
Can someone please answer these from personal perspective????????can I interview someone who is hindu here
Can someone please answer these from personal perspective?(/QUOTE]There are personal perspectives only in Hinduism. I do not know if you need more answers, but still here is one. Only 'Dharma' is the 'universal perspective'.
Has Hinduism impacted your life? - It has.
How has Hinduism changed your life? - It has told me the truth of physical universe and human life.
How has Hinduism provided structure in your life? - By 'Dharma' (Fulfilling one's responsibilites and engage in righteous action)
What are the benefits of practicing Hinduism? Better understanding of the universe and life.
What are the challenges of practicing Hinduism? To use knowledge and discrimination (Jnana and Viveka).
How long have you been of this faith? Since birth. First as a theist, later as an atheist.
Have you considered other faiths? Never for conversion. Studied about Abrahamic faiths and roundly rejected them. Studied Indic religions (Buddhism, Jainism, Sikhism). Respect Buddhism.
Why did you select this faith in particular? As I said, How could I think of a change when I totally agree with it?
What are some things that you may tell other considering joining this faith? Hinduism puts no fetters on personal belief. A theist is just as welcome as an atheist like me. My belief accepts each and every advance of science, be it Big-bang, or evolution, or relativity, or quantum mechanics.
Some teachers are charlatans. You have a recent example in Asa Ram Bapu. There were earlier examples of the Swaminarayan sect whose videos appeared on the net. There have been others too (if any one doubts, I can search their history on the net). Gujarat seems to be the home of many charlatan gurus.Thus the teacher is verily like god himself.
Gurus running organizations having multifarious activities run the risk of courting trouble. If a widespread interaction by people happens to a Guru who becomes popular, inevitably an organization builds around the Guru. If he restricts the organization to being just a medium for disseminating spiritual knowledge, he would have no problems. But if the organization in his name seeks to have its hand in every pie, so to say, then activities somewhat removed from spirituality are bound to happen. In the end, the guru's image is tarnished or worse.Some teachers are charlatans. You have a recent example in Asa Ram Bapu. There were earlier examples of the Swaminarayan sect whose videos appeared on the net. There have been others too (if any one doubts, I can search their history on the net). Gujarat seems to be the home of many charlatan gurus.
hat you cannot really join it. It's not a religion that you just one day say, "Oh, I am joining this one" it a purely practical religion which demands your absolute and most sincere commitment to practicing Hinduism. You will need to transform your entire life, be prepared to drop previous habits, form new habits and revaluate all your beliefs about reality and about yourself. In fact in Hinduism even faith in god is a belief that is questioned.
Sanatan dharma covers every human being and is for everyone provided the individual has come to that point in evolution where he turns towards his inner self and wants to realise it; for such persons it shows many WAYS/ PATHS to suit his way of life.don't think Hinduism is for the average person, if the average person is just somebody looking for some kind of security. It is for people who have a burning desire to know and to become better and loving people. They must have an open mind and be able to ask questions about themselves. Above all, Hinduism is not for anyone who has self-interests in mind such as going to heaven, developing powers, becoming rich and famous. It is for those who are prepared to completely destroy their ego and allow the divine to operate through them. In adivatia Vedanta the whole notion of 'I' is brought into question, and it declares that there is no 'I', everything is just that infinite consciousness, Brahman. The whole notion we have of individual self arises from ignorance. In fact we are nothing more than an aggregate of mental and physical processes, just as Modern science also declares. But, unlike Modern science, Vedanta declares that the life in us does not belong to us, it belongs to That supreme entity itself who enjoys existence through us. He is the doer, the knower and the enjoyer. It is our greatest blunder that we think we are the doers.