I have my reservations about the faith, such as their teachings on the Day of Judgement / Resurrection. As I read the Quran and see the Day of Judgement described, it makes me wonder if Baha’u’llah really fulfilled all of the prophecies, like the Baha’i faith purports.
After reading the Qur'an, and perhaps while you're doing so, read the Kitab-i-Iqan or the Book of Certitude in which He interprets the Day and Judgement and Resurrection.
When the light of Qur’ánic Revelation was kindled within the chamber of Muḥammad’s holy heart, He passed upon the people the verdict of the Last Day, the verdict of resurrection, of judgment, of life, and of death. Thereupon the standards of revolt were hoisted, and the doors of derision opened. Thus hath He, the Spirit of God, recorded, as spoken by the infidels: “And if thou shouldst say, ‘After death ye shall surely be raised again,’ the infidels will certainly exclaim, ‘This is nothing but manifest sorcery.’” Again He speaketh: “If ever thou dost marvel, marvellous surely is their saying, ‘What! When we have become dust, shall we be restored in a new creation?’” Thus, in another passage, He wrathfully exclaimeth: “Are We wearied out with the first creation? Yet are they in doubt with regard to a new creation!”
Qur’án 11:7.
Qur’án 13:5.
Qur’án 50:15.
As the commentators of the Qur’án and they that follow the letter thereof misapprehended the inner meaning of the words of God and failed to grasp their essential purpose, they sought to demonstrate that, according to the rules of grammar, whenever the term “idhá” (meaning “if” or “when”) precedeth the past tense, it invariably hath reference to the future. Later, they were sore perplexed in attempting to explain those verses of the Book wherein that term did not actually occur. Even as He hath revealed: “And there was a blast on the trumpet,— lo! it is the threatened Day! And every soul is summoned to a reckoning,— with him an impeller and and a witness.” In explaining this and similar verses, they have in some cases argued that the term “idhá” is implied. In other instances, they have idly contended that whereas the Day of Judgment is inevitable, it hath therefore been referred to as an event not of the future but of the past. How vain their sophistry! How grievous their blindness! They refuse to recognize the trumpet-blast which so explicitly in this text was sounded through the revelation of Muḥammad. They deprive themselves of the regenerating Spirit of God that breathed into it, and foolishly expect to hear the trumpet-sound of the Seraph of God who is but one of His servants! Hath not the Seraph himself, the angel of the Judgment Day, and his like been ordained by Muḥammad’s own utterance? Say: What! Will ye give that which is for your good in exchange for that which is evil? Wretched is that which ye have falsely exchanged! Surely ye are a people, evil, in grievous loss.
Qur’án 50:20.
Nay, by “trumpet” is meant the trumpet-call of Muḥammad’s Revelation, which was sounded in the heart of the universe, and by “resurrection” is meant His own rise to proclaim the Cause of God. He bade the erring and wayward arise and speed out of the sepulchres of their bodies, arrayed them with the beauteous robe of faith, and quickened them with the breath of a new and wondrous life. Thus at the hour when Muḥammad, that divine Beauty, purposed to unveil one of the mysteries hidden in the symbolic terms “resurrection,” “judgment,” “paradise,” and “hell,” Gabriel, the Voice of Inspiration, was heard saying: “Erelong will they wag their heads at Thee, and say, ‘When shall this be?’ Say: ‘Perchance it is nigh.’” The implications of this verse alone suffice the peoples of the world, were they to ponder it in their hearts. Qur’án 17:51.
Bahá’u’lláh, "The Kitáb-i-Íqán", 123
This is just a short sample. The Resurrection and the Day of Judgment symbolisms are discussed in there.
You access the Kitabi-Iqan free at the Baha'i Reference Library or Ocean 2.0.
Bahá’í Reference Library | The Bahá’í Faith (bahai.org)
. ㊪ sacred-traditions.org
Ocean has also scriptures from other religions. A good feature of Ocean is that you can read a scripture and if you go back into it will be in the same place of the scripture. The Baha'i reference library is usually a better way to use key words to look for specific Baha'i scriptures on a subject.