an apostolic church is a myth. There were only 12 apostles chosen by Jesus and never were any of them replaced through an 'apostolic succession' after they individually died
No, the Apostles appointed bishops to succeed them in the various churches that they founded. Hence the qualifications for electing bishops that St. Paul gives to Timothy in 1 Timothy 3.
if that were the case, then wouldn't we actually have 12 popes? There should theoretically be one pope for each of the 12 apostles after they passed away because their apostleship would have been passed onto another and hence there should always be 12, right?
This is a good argument against the Roman Papacy. However, it fails to account that the people in the churches eventually organized themselves along regional lines, so as to more efficiently keep the house clean, as it were. The only reason the Pope of Rome is as powerful as he is, is because he was the only major bishop in the West after about the 300's, so he was able to develop his power and jurisdiction over the Christian West in a vacuum. This peculiarity only became more solidified after the fall of the Western half of the Roman Empire.
Matthew 23:9 “Moreover, do not call anyone your father on earth, for one is your Father, the heavenly One.”
Really? The Apostles sure considered themselves the spiritual fathers of their children.
Taking this from 1 Corinthians 4:14-15, 14 I do not write these things to shame you, but as my beloved children I warn
you. For though you might have ten thousand instructors in Christ, yet
you do not
have many fathers; for in Christ Jesus
I have begotten you through the gospel.
Galatians 4:19, My little
children, for whom I labor in birth again until Christ is formed in you,
In 1 John 2:1, St. John says this:
My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. St. John constantly calls them his children throughout the epistle. And further in that same chapter:
12 I write to you, little children,
Because your sins are forgiven you for His name’s sake.
13
I write to you, fathers,
Because you have known Him
who is from the beginning.
I write to you, young men,
Because you have overcome the wicked one.
I write to you, little children,
Because you have known the Father.
14
I have written to you, fathers,
Because you have known Him
who is from the beginning.
The Apostles most certainly did consider themselves teachers and fathers of their flocks, but this was not in contradiction to Christ's commands. Christ's commands refer to taking mortal men as teachers and fathers
over and above God.
those words did not exist in the first century.
LOL! Are you seriously saying that the words we have in 1 Timothy 3, 1 Timothy 5, and Acts 6 didn't exist back in the 1st century?
These appointed men were not priests or bishops....they were what you would call the 'laity' today. In the first century, all spiritually qualified christians served the congregations as shepherds and overseers. They were 'elders'
After being ordained, yes--the Apostles didn't just take volunteers. They ordained them by laying hands on them. See Acts 6:1-6:
Now in those days, when
the number of the disciples was multiplying, there arose a complaint against the Hebrews by the Hellenists,[
a] because their widows were neglected in the daily distribution. 2 Then the twelve summoned the multitude of the disciples and said, “It is not desirable that we should leave the word of God and serve tables. 3 Therefore, brethren, seek out from among you seven men of
good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; 4 but we will give ourselves continually to prayer and to the ministry of the word.” 5 And the saying pleased the whole multitude. And they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch, 6 whom they set before the apostles; and when they had prayed, they laid hands on them.
These 'latin' words were introduced and took on new meaning when latin was the spoken language of the day.
What? Do you know even rudimentary Greek?
Philippians 1:1:
Παῦλος καὶ Τιμόθεος δοῦλοι Χριστοῦ Ἰησοῦ πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ τοῖς οὖσιν ἐν Φιλίπποις σὺν ἐπισκόποις καὶ διακόνοις:
Or in English:
Paul and Timothy, bondservants of Jesus Christ,To all the saints in Christ Jesus who are in Philippi,
with the bishops[a] (lit. overseers) and deacons:
And in 1 Timothy 3:
1Πιστὸς ὁ λόγος: εἴ τις
ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ. 2δεῖ οὖν τὸν
ἐπίσκοπον ἀνεπίλημπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν, . . . 8
Διακόνους ὡσαύτως σεμνούς, μὴ διλόγους, μὴ οἴνῳ πολλῷ προσέχοντας, μὴ αἰσχροκερδεῖς, . . . 12
διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων:
And in 1 Timothy 5:
1Πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς, 2πρεσβυτέρας ὡς μητέρας, νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ.
You might want to look at your Bible again. I've already posted the English for these verses. You can't argue with the Greek.
And in 1 Peter 5:1-3, St. Peter says the following:
1Πρεσβυτέρους οὖν ἐν ὑμῖν παρακαλῶ ὁ συμπρεσβύτερος καὶ μάρτυς τῶν τοῦ Χριστοῦ παθημάτων, ὁ καὶ τῆς μελλούσης ἀποκαλύπτεσθαι δόξης κοινωνός: 2ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ θεοῦ [,ἐπισκοποῦντες] μὴ ἀναγκαστῶς ἀλλὰ ἑκουσίως κατὰ θεόν, μηδὲ αἰσχροκερδῶς ἀλλὰ προθύμως,
In English: The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: 2 Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly,[
a] not for dishonest gain but eagerly; 3 nor as being lords over those entrusted to you, but being examples to the flock;
In the Apostolic Churches, "episkopos" means "bishop/overseer", meaning, one who has authority in the congregation. "diakonos" is transliterated into English as "deacon". "Presbyter" in Greek ended up in the contracted form of "priest" in English.
being taught by John does not make one a pillar of faith.
But continuing to teach and pass on what was taught by St. John does.
Johhn warned that even in his day, some christians were misleading the congregations
So even in the first century it was clear that some christians were already deviating from the apostles teachings as John was here warning. If Ignatius sough to create a position of a ruler over a congregation, he was one of those who were misleading the congregations and not teaching in harmony with the apostles or Christ who said:
St. Ignatius wasn't trying to establish his own power. He willingly gave up his life for Christ, being thrown to the lions in the Coliseum in Rome. When the Christians at Ephesus offered to bail St. Ignatius out, he
refused. He was an honest man who gave his life for Christ, and defended the faith vigorously; one of the heresies cropping up in the day was Docetism, which denied the humanity of Christ. Ignatius exhorted the various churches extensively to rebuff the heresy, disproving it as well. He wasn't pulling stuff out of his head.
Matt 23:8*But YOU, do not YOU be called Rabbi, for one is YOUR teacher, whereas all YOU are brothers. 9*Moreover, do not call anyone YOUR father on earth, for one is YOUR Father, the heavenly One. 10*Neither be called ‘leaders,’ for YOUR Leader is one, the Christ. 11*But the greatest one among YOU must be YOUR minister. 12*Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
handing over authority of a congregation to one person should be viewed as a heresy and deviation from Christs teachings because thats what it amounts to.
Then why does Christ Himself call Nicodemus "teacher"? John 3:9-10
9 Nicodemus answered and said to Him, “How can these things be?”
10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things?
St. Paul says more in 1 Timothy 2:7, I am speaking the truth in Christ
and not lying—a
teacher of the Gentiles in faith and truth.
St. James says this: My brethren, let not many of you become
teachers, knowing that
we shall receive a stricter judgment.
By your arguments, the Apostles themselves should be viewed as heretics for claiming to be teachers and fathers of the Christian flocks they established, shepherded and guided.