93
1. What do you think of The Comment? We know Crowley only added it when the initiatory system was questioned, his rank included. I mean, the initiatory system was pre-aeon, and therefore a black religion of old. Crowley even took away the ability for individual thought on the subject, allowing only for his own thoughts. Isn't this all just a bit... Discrediting?
You may to clarify what you mean in some bits, but I'll so my best to answer.
Some refernces first:
(I:36). My scribe Ankh-af-na-khonsu, the priest of the princes, shall not in one letter change this book; but lest there be folly,
he shall comment thereupon by the wisdom of Ra-Hoor-Khuit
(III:39)
thy comment upon this the Book of the Law shall be printed beautifully
(III:40). But the work of
the comment? That is easy; and Hadit burning in thy heart shall make swift and secure thy pen.
(III:63). The fool readeth this Book of the Law, and
its comment; & he understandeth it not.
The Comment, for me, is a stroke of genius.
"Those who discuss the contents of this Book are to be shunned by all, as centres of pestilence."
Unlike any other religions that has come before, the comment specifically instructs that people
should not debate its content and meaning.
So many of the major problems of organised religion today and throughout history have been a result of "the learned/the priesthood etc assuming authority of its meaning and presuming to have an authority on such.
Wars and oppression, and now radicalism have resulted from this. The Comment implies that anyone who attempts to interpret it and tell other people what is means should be shunned. Its up to the individual to understand it - and their gnosis is no less valid thatanyone elses.
At the timeof writing. AC found the book very disturbing. He threw it in a cupbaord for many years almost in fear of it.
When he came to take over the OTO he decided to take Freemasony and replace its Old Aeon Judeo-Christian theme and replace with the New Aeon system of Thelema (a mammoth task) To do this he needed to ressurect Liber AL (as freemasonary requires a VSL (volume of sacred law) and therefore he had to face what the book instructed him to do -
write the Comment.
I dont undertsnad your point about individual thought or discrediation so cant answer this.
2. In that same vein, we know Crowley added and changed the Book of the Law, despite being told by the Speaker not to change a single letter. He added in poetry, seeped it in golden dawn mythology, and of course added the comment. How does this effect the text and the religion of Crowley?
You need to give examples of where he changed things. Every book of the law has the original manuscript printed. I assume you are referring to the poems added in Chapter 3 vs 37 and 38. You can see from the manuscript there is a clear noition implying a sort of "insert here".
Given he was only given one hour to write each chapter its understandable that these poems were instructed to be added, but there was no need for their dication there at the time. I know of no other places anything has "changed" though please enlighten me if you find something.
3. In some of his writing, Crowley associated the Speaker with Set, claiming it was his oldest, Sumerian form. You said elsewhere that Set plays no role in Thelema, but if we can only appeal to Crowley's writings then that seems to be incorrect. How do you address this?
Sorry - I need a reference to answer this question. I've not come across this. In all my career in OTO Set has only been mentioned alongside a list of composite deities in a partcular ritual. Set is not mentioned in the book of the Law anywhere.
4. You mentioned elsewhere that Horus has become some type of three in one deity that is no longer bonded with Set. Could you elaborate on this?
Yes The old Aeon god or Horus (as I guess if you see Set as an important aspect of Horus) has indeed involed into 3 distinct, emanations or "personallities" if you will - all relevant and imporant aspects of the ruler of this New Aeon
Ra-Hoor-Kuit - the God of War and Venegence
Hoor-par-Krat - The Crowned and Conquering Child
Harpocrates - The Lord of Silence.
93,93/93