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Justification

sojourner

Annoyingly Progressive Since 2006
Your rejection of the substitutionary atonement does not surprise me. Are you saying the death of Christ did not effectually atone for sins? Are you saying the life and death of Jesus Christ did not accomplish forgiveness of sins for those who believe? I think your view makes Jesus' death meaningless and in vain. Of course, your view cannot be supported with all of Scripture revelation. And, we are on the Biblical debate section. Therefore, debating ideas outside of biblical revelation is also done in vain.

Galatians 2:21:
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

"I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly."

[Therefore, I do not treat God's gracious gift as something of minor importance and defeat its very purpose]; I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through [observing the ritual of] the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain. [His death was then wholly superfluous.]

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 2 Cor 5:21
I'm saying that the crucifixion of Christ did not effect payment on our behalf to a wrathful God who demands payment.

I think that the entire Christ Event effected reconciliation for humanity.

I find the idea of a wrathful, bloodthirsty and vengeful God abhorrent. Therefore, I don't assign too much weight to the passages that portray God as such.

Here's the deal: We are justified because God chooses to justify us. We stand justified because God became one of us, and made us "like him." Through Christ, grace was applied to all humanity. God loves us. God desires us to be reconciled. Therefore, we are. It's time we started acting like it. That's the message of good news -- the gospel -- Jesus proclaimed: "Turn your lives around, because God's imperial rule has come near!"
 

Charity

Let's go racing boys !
When we say we are saved, that is our justification. For it is by grace that we are saved through faith.........Doesn't justification come by faith in Jesus Christ?
 

sojourner

Annoyingly Progressive Since 2006
When we say we are saved, that is our justification. For it is by grace that we are saved through faith.........Doesn't justification come by faith in Jesus Christ?
I find this to be a little misplaced. "When we say" has very little to do with it. "When God says" has everything to do with it. God is always impetus. Ours is always a response. Therefore, if it is true that we are dependent upon God alone for our salvation, our "saying" should have very little to do with the bestowal of grace. Our "saying" acknowledges the grace that we perceive, but does not "activate" in some way.
 

andersbranderud

New Member
Fish-Hunter:

From square one it must be recognized that any possibility of kipeir [To ”Wipe on” (a Torah [Instruction – the Jewish Bible]-defined transgression-blotting agent) or Wipe off (a Torah-defined transgression] is explicitly denied to the individual who presumptuously transgresses Torah (be-Midbar (Numbers) 15.30-31.) There is no exception to this and every suggestion to the contrary is Displacement Theology prohibited by Devârim (Deuteronomy) 13.1-6.

From Anders Branderud

Disciple of the only authentic Netzarim [source of the above quote] –that is in Ra'anana in Israel who is followers of Ribi Yehoshua - Messiah - in Ortodox Judaism
 

Charity

Let's go racing boys !
I find this to be a little misplaced. "When we say" has very little to do with it. "When God says" has everything to do with it. God is always impetus. Ours is always a response. Therefore, if it is true that we are dependent upon God alone for our salvation, our "saying" should have very little to do with the bestowal of grace. Our "saying" acknowledges the grace that we perceive, but does not "activate" in some way.
I was saved, I was justified through faith.....I wasn't leaving Jesus out of the response, for it is by our faith in Jesus that we are saved by grace, by the blood of Jesus Christ..... Redemption through the blood of Christ, He made atonement for my sins..........:D However you want to say it, however you express it as long as you work out your "own" salvation with Christ......I'm glad that God looks on the heart and knows the very intent without us having to be politically correct when we pray......Amen
 

Fish-Hunter

Rejoice in the Lord!
I'm saying that the crucifixion of Christ did not effect payment on our behalf to a wrathful God who demands payment.

I think that the entire Christ Event effected reconciliation for humanity.

I find the idea of a wrathful, bloodthirsty and vengeful God abhorrent. Therefore, I don't assign too much weight to the passages that portray God as such.

Here's the deal: We are justified because God chooses to justify us. We stand justified because God became one of us, and made us "like him." Through Christ, grace was applied to all humanity. God loves us. God desires us to be reconciled. Therefore, we are. It's time we started acting like it. That's the message of good news -- the gospel -- Jesus proclaimed: "Turn your lives around, because God's imperial rule has come near!"

The wrath of God against sin is a biblical truth. It seems you are a universalist. Do you think your beliefs can stand in the light of all of Scripture?

Matthew 3:7
But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come?

Luke 3:7He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come?

Luke 21:23
Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people.

John 3:36
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

Romans 1:18
God's Wrath on Unrighteousness
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

Romans 2:5
But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

Romans 2:8
but for those who are self-seeking[1] and do not obey the truth, but obey unrighteousness, there will be wrath and fury.

Romans 4:15
For the law brings wrath, but where there is no law there is no transgression.

Romans 5:9
Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

Romans 9:22
What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,

Romans 12:19
Beloved, never avenge yourselves, but leave it[1] to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Romans 13:4
for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer.

Romans 13:5
Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience.

Ephesians 2:3
among whom we all once lived in the passions of our flesh, carrying out the desires of the body[1] and the mind, and were by nature children of wrath, like the rest of mankind.

Ephesians 5:6
Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

Colossians 3:6
On account of these the wrath of God is coming.

1 Thessalonians 1:10
and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

1 Thessalonians 2:16
by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But God's wrath has come upon them at last![1]

1 Thessalonians 5:9
For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,

Revelation 6:16
calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb,

Revelation 6:17
for the great day of their wrath has come, and who can stand?”

Revelation 11:18
The nations raged, but your wrath came, and the time for the dead to be judged, and for rewarding your servants,[1] the prophets and saints, and those who fear your name, both small and great, and for destroying the destroyers of the earth.”

Revelation 14:10
he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.

Revelation 14:19
So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God.

Revelation 15:1
The Seven Angels with Seven Plagues
Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.

Revelation 15:7
And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever,

Revelation 16:1
The Seven Bowls of God's Wrath
Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”

Revelation 16:19
The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath.

Revelation 19:15
From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.
 
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sojourner

Annoyingly Progressive Since 2006
I was saved, I was justified through faith.....I wasn't leaving Jesus out of the response, for it is by our faith in Jesus that we are saved by grace, by the blood of Jesus Christ..... Redemption through the blood of Christ, He made atonement for my sins..........:D However you want to say it, however you express it as long as you work out your "own" salvation with Christ......I'm glad that God looks on the heart and knows the very intent without us having to be politically correct when we pray......Amen
Or are we saved by Christ's faith in the God of salvation?
 

sojourner

Annoyingly Progressive Since 2006
The wrath of God against sin is a biblical truth. It seems you are a universalist. Do you think your beliefs can stand in the light of all of Scripture?
YES! Give the man a rubber cookie! I am a universalist, because I believe God's love is universal to all humanity. We are all God's children, and God desires the salvation of us all. God's mercy is extended, not only to the righteous, but especially to the sinner. That's why Jesus said that he came, not to redeem the righteous, but the sinner. God has a special place in God's heart for the sinner. God paces by the doorway until God sees the sinner coming from far off. Then God runs to meet him.

Nothing can separate us from the love of God in Christ. Love bears all things and believes all things -- and love never ends. God's boundless love and mercy are far, far greater than our capacity to hide ourselves from God. Adam and Eve couldn't hide from God in their sinfulness. God found them, and God saved them. God saved the children of Shinar from their own hubris, in spite of themselves. And God saves us in spite of ourselves.

The wrath of God against sin is a Biblical truth. The wrath of God against the sinner is religious hubris. Do you think your beliefs can stand in the light of unconditional love that is at the heart of the Biblical story?
 
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angellous_evangellous

Guest
I'm convinced of it.

Not a big difference between Christ's faithfulness and faith.

There is a verse - it says that we are saved by Christ's faith(fulness) or by our faith in Christ. The Greek could go either way.:p
 

sojourner

Annoyingly Progressive Since 2006
Not a big difference between Christ's faithfulness and faith.

There is a verse - it says that we are saved by Christ's faith(fulness) or by our faith in Christ. The Greek could go either way.:p
Yeah. It's Romans 3:22. Faith is faith, for us, because it's Christ's faith we buy into -- not our own.

Peter walked on the water, because he bought into Christ's faith. Peter was able to make the great confession because he bought into Christ's faith. We do what we do, not because of ourselves, but because of Christ.
 

Fish-Hunter

Rejoice in the Lord!
YES! Give the man a rubber cookie! I am a universalist, because I believe God's love is universal to all humanity. We are all God's children, and God desires the salvation of us all. God's mercy is extended, not only to the righteous, but especially to the sinner. That's why Jesus said that he came, not to redeem the righteous, but the sinner. God has a special place in God's heart for the sinner. God paces by the doorway until God sees the sinner coming from far off. Then God runs to meet him.

Nothing can separate us from the love of God in Christ. Love bears all things and believes all things -- and love never ends. God's boundless love and mercy are far, far greater than our capacity to hide ourselves from God. Adam and Eve couldn't hide from God in their sinfulness. God found them, and God saved them. God saved the children of Shinar from their own hubris, in spite of themselves. And God saves us in spite of ourselves.

The wrath of God against sin is a Biblical truth. The wrath of God against the sinner is religious hubris. Do you think your beliefs can stand in the light of unconditional love that is at the heart of the Biblical story?

I don't think all of Scripture teaches Universalism. Could you please share when you think someone becomes an adopted child of God?
 

Fish-Hunter

Rejoice in the Lord!
Actually, I think we're saved by Christ's faithfulness.

We are saved by the person and work of Christ alone which can be also looked at as Christ's faithfulness to His Father, or His perfect obedience to the will of God. I know we are not saved by our personal faith in Christ. We are saved by grace, or the blood of the lamb through the instrument of faith. The grace that saves us has been merited by Christ on our behalf. Do you seem to agree?
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
I don't think all of Scripture teaches Universalism. Could you please share when you think someone becomes an adopted child of God?

Isaiah 45:22-23 implies it, IMO:

22 "Turn to me and be saved,
all you ends of the earth;
for I am God, and there is no other.
23 By myself I have sworn,
my mouth has uttered in all integrity
a word that will not be revoked:
Before me every knee will bow;
by me every tongue will swear.
Especially when considered with Romans 14:4:

Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

Also, I think 1 John 4:7 implies universalism:

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.
 

Fish-Hunter

Rejoice in the Lord!
Isaiah 45:22-23 implies it, IMO:


Especially when considered with Romans 14:4:



Also, I think 1 John 4:7 implies universalism:

We know that we can takes small portions of Scirpture and twist it to make it say whatever we want to. Even with the verses that you have quoted, try to take them in context with the surrounded verses, or the actual book that you quoted. Try reading the entire book of 1 John, and I know that you will not find Universalism in the Epstile of 1 John. The Epsitle of 1 John is very short; therefore please read it in context and get back to me, okay?

The Judgment at Christ's Coming (non-Universalism)

5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— 6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from [2] the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. 2 Thes 1
 
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angellous_evangellous

Guest
The Judgment at Christ's Coming (non-Universalism)

5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— 6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from [2] the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. 2 Thes 1

The judgment of God in this case is specifically applied to the folks who attacked the Thessalonians in Thessalonica.
 

Fish-Hunter

Rejoice in the Lord!
The judgment of God in this case is specifically applied to the folks who attacked the Thessalonians in Thessalonica.

As you already know, your interpertation cannot be supported by the majority of Christians throughout redemptive history. Here is another verse against Universalim. Who is an adopted child of God?

John 1 - The Word Became Flesh

1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, [1] and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light.

9 The true light, which enlightens everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, [2] and his own people [3] did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 And from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, [4] who is at the Father's side, [5] he has made him known.
 
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