Aupmanyav
Be your own guru
'Advaita' Hinduism has the explanation but no creation or creation story.Are there any religions that do NOT have a 'creation story' to explain where we- and our world- came from?
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'Advaita' Hinduism has the explanation but no creation or creation story.Are there any religions that do NOT have a 'creation story' to explain where we- and our world- came from?
Are there any religions that do NOT have a 'creation story' to explain where we- and our world- came from?
It seems that in my readings on this or that religion they all have rather detailed myth of creation, some of which require huge leaps of the imagination- and faith- to accept as metaphor, much less as factual events.
But could one take, for example, the Christian New Testament ONLY and build a viable religion from it? Does a religion HAVE to include a 'creation myth' in order for it to be considered as viable? In this example, is the Old Testament absolutely crucial to Christianity? Or does it simply add 'street cred' to the NT by associating the two?
Can we not simply say something like, "God X, our Creator, tells us to do A, B, and C" and so on without an explanation of where God X came from or how he created us?
Actually I don't think you'd end up with nearly as many instructions from the NT as the Jews get from the Torah. The reason the Jews make such good lawyers is the rather legalistic structure of their faith, or so I'm told. Jesus actually gave fairly few direct instructions. He taught more in analogies to illustrate principles and by example. (That has not stopped my own church from constructing a nit-picking theology and a legalistic catechism from it, but that's another story )As a follow-up to this
Well I'm not trying to 'create something new', but I was just rather intrigued that all the 'revealed' religions- and most if not all the syncretic ones I've run across- place a great stock in the founding 'creation myth'. Whether it's shoplifted from another faith or made up of whole cloth, it always seems to be there. I supposed it does serve to nail down the 'who, where, and why' aspect but while some of them can run to pages and pages of laborious detail, others (like the Creation part of the Book of Genesis) is handled in relatively short order- and rather short on details that we've had to 'fill in' with sometimes wishful thinking.
As for the second part of your post, I suppose if one were to use only the NT you'd end up with an awful lot of instructions on what and what not to do, but little on the practice of actual faith. You'd probably be left with something akin to a rather open-ended 'Jesusism' as opposed to 'Buddhism'- more a philosophy of life than an actual faith.
You don't seem to realise how self-referential and circular your argument is. Trying to use accounts in the the bible to justify accounts in the bible is not going to win anybody over.Actually, Jesus more than acknowledged, throughout the gospels He very obviously and blatantly affirmed the accounts in the OT as trustworthy, real, historical events, not myths, fairy tales, or simply allegorical stories. That may not be good enough for you and many others, but Jesus' perspective is good enough for me, especially since according to the scriptures He is the ONE who spoke creation into existence.
I don't know what a demi-miracle is.
Human nature isn't "make believe". The story of Eden is not about how the world or humans began, it's about who we are, and why we suffer because of it. But to understand this you have to let go of the idea that myth is factual, and recognize that it's a form of artifice. Some people are too stupid to do that. While others are too biased.That is like creomyth myth, made up to explain
make-believe.
So helpful.
Human nature isn't "make believe". The story of Eden is not about how the world or humans began, it's about who we are, and why we suffer because of it. But to understand this you have to let go of the idea that myth is factual, and recognize that it's a form of artifice. Some people are too stupid to do that. While others are too biased.
So, do you understand that the Genesis story is taken by most Christians as allegorical? If you do, then you should recognise that your earlier dismissal of it as a "creo-myth" misses the point of it.If you ever detect anyone who thinks myth is "factual"
be sure to send the squad to pick them up.
The six day poof is not human nature. It is make believe.
Some people may be so stupid as to get mixed up on such things.
Of course few details of the creo-story are loosely based
on aspects of human nature, however confused the telling.
Those same people may also think others suffer similar
deficiencies, and cannot detect "forms of artifice" even in
Aesop. Again, appropriate mental health authorities
should be notified if such are actually discovered.
Aesop, btw, is a far better author than "god" if
a look at human nature is the great thing.
It is artifice; that is it's symbolic, and it's metaphorical. Nearly all literature, theater, painting, sculpture, music, and dance is an expression of "make-believe". But until you let go of the presumption that it's supposed to be factual (that "make-believe" is somehow bad) you will never understand WHY people create it, why people enjoy it, and what it means to us.If you ever detect anyone who thinks myth is "factual"
be sure to send the squad to pick them up.
The six day poof is not human nature. It is make believe.
Yes, CLEARLY!Some people may be so stupid as to get mixed up on such things.
Sounds like YOU are one of those people, as I am not confused by the story at all. I understand the symbolism and the metaphor quite clearly, and find it amazingly insightful considering the story's age and origins.Of course few details of the creo-story are loosely based on aspects of human nature, however confused the telling.
So, do you understand that the Genesis story is taken by most Christians as allegorical? If you do, then you should recognise that your earlier dismissal of it as a "creo-myth" misses the point of it.
Only by ignoramuses, and bigots (of both the theistic and atheistic camps).The 6 day poof as I call it, is a story about how the world came to be. The people who made it up may not have
thought they got it from god, or maybe they did. Who knows. Did they think it was true? Who knows.
But it has been taken as true ever since.
The problem for you is that this recognition of the mythical nature of the story blows a giant hole in your argument against it as being absurdly non-factual. And without it, you have no more argument to pose, even though you desperately want to keep posing one.Now, if some latter day god-believer wants to come along and say that the 6 day poof was written as a way of
"perceiving and understanding our own human nature", that is their privilege. It is just obviously not so, but, as a myth about a myth seems in keeping with the whole
religion thing, why not.
Origen treated it as an allegory, as early as 200AD. And that is the the way it has been treated for centuries in large parts of Christendom, certainly among the educated. As for the uneducated, one can debate forever what they may have thought and whether it matters. The church would have kept a simple message for simple people. All you have to to is watch a pop-sci programme to see that in operation - and the resulting public confusion when they try to offer a more sophisticated explanation.I dont know that what you say is true, re "most Christians".
Most educated ones, probably. Historically, no.
World wide? I expect you'd find that among
the many millions of third world Christians-Afraica,
S America, Philippines , that the great majority would
say it is a literal factual account.
Also, how fashions in interpretation change sayeth
not what original intent was.
Now look at the contest of what I said-
Creation myths, like all religious myths, are intended to convey a way of perceiving and understanding our own human nature, and our place in the world. They are not intended to "explain" how the world actually came to be.
Audie-
That is like creomyth myth, made up to explain
make-believe.
So helpful.
The 6 day poof as I call it, is a story about how the world
came to be. The people who made it up may not have
thought they got it from god, or maybe they did. Who knows.
Did they think it was true? Who knows.
But it has been taken as true ever since.
Now, if some latter day god-believer wants to come along
and say that the 6 day poof was written as a way of
"perceiving and understanding our own human nature",
that is their privilege. It is just obviously not so, but,
as a myth abut a myth seems in keeping with the whole
religion thing, why not.
ETA of course parts of genesis and elsewhere in the bible
there are things touching on human nature. That is found
also in Harlequin Romances.
If you ever detect anyone who thinks myth is "factual"
be sure to send the squad to pick them up.
The six day poof is not human nature. It is make believe.
Some people may be so stupid as to get mixed up on such things.
Of course few details of the creo-story are loosely based
on aspects of human nature, however confused the telling.
Those same people may also think others suffer similar
deficiencies, and cannot detect "forms of artifice" even in
Aesop. Again, appropriate mental health authorities
should be notified if such are actually discovered.
Aesop, btw, is a far better author than "god" if
a look at human nature is the great thing.
, is the Old Testament absolutely crucial to Christianity?
It is artifice; that is it's symbolic, and it's metaphorical. Nearly all literature, theater, painting, sculpture, music, and dance is an expression of "make-believe". But until you let go of the presumption that it's supposed to be factual (that "make-believe" is somehow bad) you will never understand WHY people create it, why people enjoy it, and what it means to us.
Yes, CLEARLY!
Sounds like YOU are one of those people, as I am not confused by the story at all. I understand the symbolism and the metaphor quite clearly, and find it amazingly insightful considering the story's age and origins.
I personally am one of those who believes in the literalness of the creation story. I recognize there are other Christians who have other views on it. Yet I see no reason to take it any other way.
If someone tells me it is just to absurd to believe, well, we are talking about God. And if God is doing the creating I don't see why He couldn't do it in six days.
Good-Ole-Rebel
Origen treated it as an allegory, as early as 200AD. And that is the the way it has been treated for centuries in large parts of Christendom, certainly among the educated. As for the uneducated, one can debate forever what they may have thought and whether it matters. The church would have kept a simple message for simple people. All you have to to is watch a pop-sci programme to see that in operation - and the resulting public confusion when they try to offer a more sophisticated explanation.
Only by ignoramuses, and bigots (of both the theistic and atheistic camps).
So which one are YOU? As you clearly seem to be insisting that it's not a myth, but a proposal of fact.
The problem for you is that this recognition of the mythical nature of the story blows a giant hole in your argument against it as being absurdly non-factual. And without it, you have no more argument to pose, even though you desperately want to keep posing one.
And yet you still can't resist responding.The paucity of your "argument" is well illustrated by
your coarse language and resort to more make-believe.
Having done your creo-myth you are now full
invested in concocting audie-myth.
ie
You are just writing garbage, made up as it suits you.
Ask Origen, one of the revered Fathers of the early Church, who lived around 200AD: "Who is so silly as to believe that God, after the manner of a farmer, planted a garden eastward in Eden, and set in it a visible and palpable tree of life, of such a sort that anyone who tasted its fruit with his bodily teeth would gain life?"I personally am one of those who believes in the literalness of the creation story. I recognize there are other Christians who have other views on it. Yet I see no reason to take it any other way.
If someone tells me it is just to absurd to believe, well, we are talking about God. And if God is doing the creating I don't see why He couldn't do it in six days.
Good-Ole-Rebel
And yet you still can't resist responding.