Baha'i scriptures are revealed in 9 styles:
"
Say: We have revealed Our verses in nine different modes. Each one of them bespeaketh the sovereignty of God, the Help in Peril, the Self-Subsisting. A single one of them sufficeth for a proof unto all who are in the heavens and on the earth; yet the people, for the most part, persist in their heedlessness. Should it be Our wish, We would reveal them in countless other modes."
Baha'u'llah, Surih of Heykal
A well-known Bahá'í scholar,
Jinab-i-Fadil-i-Mazindarani, after careful study of the Writings, has enumerated these styles as follows:
1. Tablets with the tone of command and authority.
2. Those with the tone of servitude, meekness and supplication.
3. Writings dealing with interpretation of the old Scriptures, religious beliefs and doctrines of the past.
4. Writings in which laws and ordinances have been enjoined for this age and laws of the past abrogated.
5. Mystical Writings.
6. Tablets concerning matters of government and world order, and those addressed to the kings.
7. Tablets dealing with subjects of learning and knowledge, divine philosophy, mysteries of creation, medicine, alchemy, etc.
8. Tablets exhorting men to education, goodly character and divine virtues.
9. Tablets dealing with social teachings. (Adib Taherzadeh, The Revelation of Baha'u'llah v 1, p. 42)
So, maybe you pick a couple of subjects that you are interested from the 9 list, and I will try my best to find some quotes with regards to them.
For example, for world orders I found this:
"Be united, O kings of the earth, for thereby will the tempest of discord be stilled amongst you, and your peoples find rest, if ye be of them that comprehend. Should any one among you take up arms against another, rise ye all against him, for this is naught but manifest justice. "
Bahá'í Reference Library - Gleanings From the Writings of Baháulláh, Pages 253-254
"O ye the elected representatives of the people in every land! Take ye counsel together, and let your concern be only for that which profiteth mankind, and bettereth the condition thereof, if ye be of them that scan heedfully. Regard the world as the human body which, though at its creation whole and perfect, hath been afflicted, through various causes, with grave disorders and maladies. Not for one day did it gain ease, nay its sickness waxed more severe, as it fell under the treatment of ignorant physicians, who gave full rein to their personal desires, and have erred grievously. And if, at one time, through the care of an able physician, a member of that body was healed, the rest remained afflicted as before. Thus informeth you the All-Knowing, the All-Wise. "
Bahá'í Reference Library - Gleanings From the Writings of Baháulláh, Pages 254-255
Or about creation:
"None can grasp the reality of the origin of creation save God, exalted be His glory, Whose knowledge embraceth all things both before and after they come into being. Creation hath neither beginning nor end, and none hath ever unravelled its mystery. Its knowledge hath ever been, and shall remain, hidden and preserved with those Who are the Repositories of divine knowledge"
"Know assuredly that Gods creation hath existed from eternity, and will continue to exist forever. Its beginning hath had no beginning, and its end knoweth no end. His name, the Creator, presupposeth a creation, even as His title, the Lord of Men, must involve the existence of a servant.
As to those sayings, attributed to the Prophets of old, such as, In the beginning was God; there was no creature to know Him, and The Lord was alone; with no one to adore Him, the meaning of these and similar sayings is clear and evident, and should at no time be misapprehended. To this same truth bear witness these words which He hath revealed: God was alone; there was none else besides Him. He will always remain what He hath ever been. Every discerning eye will readily perceive that the Lord is now manifest, yet there is none to recognize His glory. By this is meant that the habitation wherein the Divine Being dwelleth is far above the reach and ken of any one besides Him. Whatsoever in the contingent world can either be expressed or apprehended, can never transgress the limits which, by its inherent nature, have been imposed upon it. God, alone, transcendeth such limitations. He, verily, is from everlasting. No peer or partner has been, or can ever be, joined with Him. No name can be compared with His Name. No pen can portray His nature, neither can any tongue depict His glory. He will, for ever, remain immeasurably exalted above any one except Himself."
"His creation had ever existed beneath His shelter from the beginning that hath no beginning, apart from its being preceded by a Firstness which cannot be regarded as firstness and originated by a Cause inscrutable even unto all men of learning.
That which hath been in existence had existed before, but not in the form thou seest today. The world of existence came into being through the heat generated from the interaction between the active force and that which is its recipient. These two are the same, yet they are different. Thus doth the Great Announcement inform thee about this glorious structure. Such as communicate the generating influence and such as receive its impact are indeed created through the irresistible Word of God which is the Cause of the entire creation, while all else besides His Word are but the creatures and the effects thereof. Verily thy Lord is the Expounder, the All-Wise.
Know thou, moreover, that the Word of Godexalted be His gloryis higher and far superior to that which the senses can perceive, for it is sanctified from any property or substance. It transcendeth the limitations of known elements and is exalted above all the essential and recognized substances. It became manifest without any syllable or sound and is none but the Command of God which pervadeth all created things. It hath never been withheld from the world of being. It is Gods all-pervasive grace, from which all grace doth emanate. It is an entity far removed above all that hath been and shall be."
Bahá'í Reference Library - Tablets of Baháulláh Revealed After the Kitáb-i-Aqdas, Pages 137-152