Trailblazer
Veteran Member
Every human being has a soul. The soul is what animates the brain and allows the brain to function, but the soul has to work through the brain while we are live in a physical body in order for us to be able to think intelligently.I think you might be wandering unto dangerous grounds here.
Linking a soul with the capabilities to think intelligently, is obviously a religious or even just a Bahai view. As I haven't heard other religions make such claim.
To me these capabilities of intelligence is connected to our brain, just as it is with all other animals that also have a brain. Which means that it is the result of millions and millions of years of evolution.
The reason I wrote that I think you have to be slightly careful with the claim you make, "it is the soul that gives us the capacity to think intelligently." is because, what about people that are born unable to do this and spend their life with someone having to take care of them, due to some sort of disability, disease or whatever. Do these people not have a soul then or would you categorize them as animals then?
Those who have brain dysfunctions still have a soul but the soul is hindered from fully expressing itself because the brain damage interferes with the soul’s functioning. So in the case of Alzheimer’s disease we cannot see the personality of the person express itself, but it is still there, since the soul is the person himself, thus the personality. When that person dies and his soul is freed from the physical body, he will no longer be affected by that brain damage since he will no longer have a brain to hinder the soul from functioning, so the soul will be free to express itself and the personality will be seen.
If someone did not believe there was a soul, they might think that an Alzheimer’s patient had no personality, but the Baha’i belief is that the soul is hidden as if under a bushel unable to express itself, because of the brain disease which interposes itself in between the soul and the body.
To recap what I said before, your soul is responsible for consciousness, but while you are alive in a body, your soul works through the brain. The soul communicates its desires through the brain to the physical body, which thereby expresses itself in various ways. The soul is responsible for the mind, senses and emotions as well as physical sensations, but these are expressed through the body. When the brain is damaged hindrances interpose themselves between the soul and the body and cause physical illness. The body is affected but the soul remains unaffected.
The soul is like the light of the lamp. An external object may interfere with its brightness, but the light itself continues to shine. Or think about the soul as the sun above the clouds. The clouds are simply preventing us from seeing the sunshine, but the sun is shining just as brightly nevertheless.
Every illness afflicting the body of man is an impediment that prevents the soul from manifesting its inherent might and power. When the soul leaves the body, however, it will be unaffected by any bodily ailments and it will be able to fully manifest its power.
“Know thou that the soul of man is exalted above, and is independent of all infirmities of body or mind. That a sick person showeth signs of weakness is due to the hindrances that interpose themselves between his soul and his body, for the soul itself remaineth unaffected by any bodily ailments.” Gleanings From the Writings of Bahá’u’lláh, p. 153-154
The entire passage is on this link: Gleanings From the Writings of Bahá’u’lláh, LXXX
No, that is not a requirement because people who have brain diseases and who thus cannot think intelligently still have a soul, as noted above.And if they do indeed have a soul, then clearly having the capacity to think intelligently is not a requirement.
All humans have a rational soul. Other animals have an animal spirit. The Baha’i belief is that the human soul is eternal, but not much is said about the animal spirit, so whether it continues in some forum after death is a mystery. There are differing views on this amongst Baha’is.So how does one make the distinction between animals, aliens life forms and "regular" humans, when it comes to being able to classify them as "humans"?
Oh Nimos, you are intent on making me think and work hard, aren’t you? But you are the most thoughtful atheist I ever met.That is my exact point, if it have nothing to do with anything physical, since God is not physical as you say. Then first of all why are we physical beings with the flaws that potentially comes with it. If what is important is the spiritual attributes?
Then why not design us complete and perfect, so we can get straight to the spiritual things instead. Why spend so many millions of years, with dinosaurs etc. Before getting to what I would consider an incomplete creation.
Again if its all about the spiritual side of things, then why even create any physical things. Why not simply create us in a "spirit realm" of some sort so we can focus on that. Besides there being no evidence for a soul to exists, the approach that God have taken, assuming a soul does exists, just makes very little sense.
To me that is basically how it seems to work with God. If the important thing is the spiritual thing (Lunch and chat), then why not skip all the evolution stuff and get straight to the point?
So I guess you are wondering two things: (1) Why didn’t God create our bodies fully evolved, why allow them to evolve over millions of years? And (2) Why does God make it so difficult for us to achieve our goal, spiritual growth?
God does not want us to get straight to the spiritual things; God wants us to learn them during our physical lifetimes. That is why God makes it so difficult. God wants us to work hard, suffer, and learn lessons and thereby we will be worthy of the reward in heaven, like a student who earns a college degree because he deserves it.
I have to admit I do not like this setup especially because it is so much more difficult for some people than for others and there is no way we can ever know exactly where we will end up. All we can do is read the teachings God has revealed through the Messengers and try to follow them as best we can and hope for the best. Some people will work harder for the same reward because they had a greater advantage since they had a good start with good parents or good genes while others did not have that. Clearly, life does not seem fair.
The physical body exists so we can get around and learn our lessons in the physical world. It brings both joy and pain. A bigger question I would think you would ask is why God created this physical world.Again, if its about our souls and real self, he could just have created the souls, the physical body is of no importance as you say. And whether the soul is within a physical body or not, should make no difference and doesn't make us more or less like robots. I don't see any rational or logic reason to why it is needed, in the first place.
Free will is the ability to make moral choices, and prophecies are not related to that. Prophecies are given in scriptures to be fulfilled by the Prophets/Messengers of God; they are not related to what we humans do.I don't think I would call it free will then, because as I mentioned to you in an earlier post. If the next messenger of God is suppose to come in around 3000 years or how long. It means that this persons linage is living now and that these people wont be able to be harmed in any way.
Since we do not know who they are, we are not free to do as we want. We simply have the illusion of free will. That is why free will and prophecies do not work together.
I agree, it should be 100% spiritual, if that was possible, but unfortunately we have to contend with the physical world because we are living here, so there will be physical needs we have to tend to, like eating and sleeping and going to work. But you are right, spending time on anything non-spiritual doesn’t really matter in the end. Baha’u’llah said that many times over.There should be no reasons to balance them, it ought to be 100% spiritual, as you said earlier and agreed with that it is God's plan that is important and not humans, so spending time on anything none spiritual, doesn't really matters in the end.
“The world is but a show, vain and empty, a mere nothing, bearing the semblance of reality. Set not your affections upon it. Break not the bond that uniteth you with your Creator, and be not of those that have erred and strayed from His ways. Verily I say, the world is like the vapor in a desert, which the thirsty dreameth to be water and striveth after it with all his might, until when he cometh unto it, he findeth it to be mere illusion. It may, moreover, be likened unto the lifeless image of the beloved whom the lover hath sought and found, in the end, after long search and to his utmost regret, to be such as cannot “fatten nor appease his hunger.” Gleanings From the Writings of Bahá’u’lláh, pp. 328-329
You are such a quick study. No, nothing in this material world matters except the people and animals we love and care for, so spending time on physical pleasures and material things is a waste of time because they will leave us with nothing at the end of this life.Its like spending time painting your house on an island, knowing that in 2 week it is going to be hit by a tsunami and get completely destroyed. Getting away from the island is clearly the only thing that matters and not the painting, even though you might think that it will make it look prettier.
Matthew 7:24-27 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”
“For every one of you his paramount duty is to choose for himself that on which no other may infringe and none usurp from him. Such a thing—and to this the Almighty is My witness—is the love of God, could ye but perceive it.
Build ye for yourselves such houses as the rain and floods can never destroy, which shall protect you from the changes and chances of this life. This is the instruction of Him Whom the world hath wronged and forsaken.”
Gleanings From the Writings of Bahá’u’lláh, p. 261