That is an odd way at putting it. The way I see it, there is no "vote". People just decide - or shall I say realize - whether they believe in some deity or not.
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If you say so. Would you mind sparing the Buddhist ones, though? I would rather not mix that teaching with deity-related matters. They really don't need the baggage.
That does not make a lot of sense to me.
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It makes sense the same way looking thru a telescope makes sense:
If you want to
know X - see Jupiter's moons, then you must
do Y - look through a telescope.
If you want to
know X - God, God's attributes, then you must
do Y - look through the "lenses" provided by the various traditions.
I may have mis-typed earlier and said if you want to do X, do Y, whereas I meant to say if you want to
KNOW X, then
DO Y - a simple injunction for knowledge acquisition in any field.
I use the Buddhist and Gospel of Thomas and Christian mysticism because they all illustrate the point I'm making that Spirit can be an object of experience confirmed internally by investigative practice. Also it helps to keep in mind that there are parallels between theistic and non-theistic mystical experiences and traditions, e.g., viewed impersonally, Nirvana coincides with Christian mystics' descriptions of God as unconditioned, unborn no-thing-ness.
there is no "vote". People just decide - or shall I say realize - whether they believe in some deity or not.
t
But once again, it is not about belief or believing or "faith-in" - or intellection, for that matter. It's about experiencing God as a reality seen with the "eye of contemplation" (the "lens" one uses to do the looking). Once God is experienced,
arguments about "his" existence become irrelevant, as does
faith in "his" existence. ... If I never had a headache, but knew that others claimed to have headaches, I might or might not believe in headaches. But if I experience a headache,
I know: I don't need to believe in headaches or prove or disprove their existence. Ditto God, the spirit, the holy, whatever spiritual category is under discussion. It's not a matter of deciding on a belief, it's a matter of having, interpreting, and cultivating an experience. Of then being able to "vote" - to make accurate statements based on experience rather than intellection or faith.
As the late atheist writer Gore Vidal said:
"God, or what have you, is not to be found on the far end of a syllogism, no matter how brilliantly phrased". That's sort of like what I'm saying: God can be an object of experience and
as such is not subject to philosophical/scientific/or faith explanations. Why argue about the existence and flavor of the apple when one can taste it for oneself? Why argue about the existence and features of Jupiter's moons when one can look through a telescope? Why deny the existence and attributes of spiritual categories when the spiritual traditions offer lenses for the search? That is, before judging, before casting the "vote",
one is obligated to find out for oneself if the various spiritual lenses do or do not work. To me, this is just a pragmatic, common-sense attitude - "Is that car any good to drive? Well, drive it and find out.".