EnhancedSpirit
High Priestess
Here are some more fascinating similarities:
- Buddha and Jesus all claimed to be of royal descent:
- "The ancestry of Gautama Buddha is traced from his father, Sodhodana, through various individuals and races, all of royal dignity, to Maha Sammata, the first monarch of the world...." (Doane, p. 291.)
- Jesus' genealogy consists mostly of kings (Matthew 1:6--16), and he is traced back to Adam, the first man (Luke 3:38).
- Both are said to have been born of a virgin, and through the holy spirit. (Thomas Maurice, History of Hindostan (London 1798), vol. 2, p. 310; Matthew 1:18.)
- Both were declared divine at birth:
- Following the Buddhist tradition, (Godfred Higgins, Anacalypsis: An Enquiry into the Origin of Languages, Nations and Religions (London, 1836) vol. 1, p. 157.), Matthew records that wise men proclaimed the infant Jesus divine. (Matthew 2:1, 11).
- "Celestial bodies" announced both men's births. (De Bunsen, pp. 22--23, 33; Matthew 2:2.)
- When each was born, "angels" sang in heaven:
- For Buddha, they sang: "Today, Bodhisattva is born on earth, to give joy and peace to men and Devas [angels], to shed light on the dark places, and to give sight to the blind." (Beal, p. 56.)
- For Jesus, they sang: "Glory to G--d in the highest, and on earth peace, goodwill among men" (Luke 2:14).
- Upon their births, they were supposedly presented with gifts:
- Buddha received gold, frankincense, and myrrh. (De Bunsen, p. 36; Amberly Viscount, An Analysis of Religious Belief (New York, 1879), p. 231.)
- Jesus received costly jewels and precious substances (Matthew 2:11).
- Both were supposedly miracle workers. (Muller, Science, p. 27; Matthew 4:23.)
- Both were "transfigured" before witnesses:
- For Buddha and Jesus, this occurred on a mountain: "A flame of light encircled Buddha's head and shone as the sun or moon." (De Bunsen, p. 45; Beal, p. 177.)
- "And [Jesus] was transfigured before them, and his face shone like the sun, and his garments became white as light" (Matthew 17:2).
- Both are said to be part of a trinity. (John Francis Davis, The Chinese (New York, 1836), vol. 2, p. 104; Matthew 28:19.)
- They all "relieved" others of sins.
- Buddha said: "Let all the sins that were committed in this world fall on me, that the world may be delivered." (Prof. Max Muller, History of Sanskrit Literature (London, 1872), p. 80.)
- Of Jesus it was said: "In him we have redemption through his blood, the forgiveness of sins, according to the riches of his grace which he lavished upon us" (Ephesians 1:7--8).
- Both were acclaimed as the Creator:
- "Buddha, the Angel messiah, was regarded as the divinely chosen and incarnate messenger, the vicar of G--d, and God Himself on earth." (De Bunsen, p. 33.)
- "[Jesus] is the image of the invisible G--d, the first born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions, or principalities, or powers, all things were created through him and for him" (Colossians 1:15--16).
- Both will "judge" the dead. (Mons Dupuis, trans., The Origin of All Religious Worship (New Orleans, 1872) p. 366; II Timothy 4:1.)
- Buddha's titles were:
- Savior of the World (Child, vol. 1, p. 247.)
- God of Gods (Samuel Johnson, Oriental Religions and Their Relation to Universal Religion (India) (Boston, 1872), p. 604.)
- Anointed/Christ (De Bunsen, p. 18.)
- Messiah (Ibid.)
- and Only Begotten (Ibid.)
- Jesus' titles were:
- Christ (Matthew 11:2)
- Messiah (John 4:26)
- Son of G--d (Mark 1:1)
- Only Begotten (John 3:18)
- Lord (John 14:5).