Just highlighting a verse doesn't tell me how your interpreting it ?? Please tell me your interpretation? I already interpreted this verse by Saying Jesus created Lucifer because Jesus created ALL things. Then I cited the verse in Col 1 .This is how discussing the bible works .That's beside the point. How many verses do I have to quote before you simply accept what it says? You have said that you rely not on what other people believe and have said but what the Bible itself says. I've just posted for you what the Bible says. But since you don't like isolated verses that don't support your theology, here are both complete chapters:
Acts.17
[1] Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
[2] And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
[3] Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
[4] And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
[5] But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
[6] And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
[7] Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
[8] And they troubled the people and the rulers of the city, when they heard these things.
[9] And when they had taken security of Jason, and of the other, they let them go.
[10] And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
[11] These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
[12] Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
[13] But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
[14] And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
[15] And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
[16] Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
[17] Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
[18] Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
[19] And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
[20] For thou bringest certain strange things to our ears: we would know therefore what these things mean.
[21] (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
[22] Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
[23] For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
[24] God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
[25] Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
[26] And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
[27] That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
[28] For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
[29] Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
[30] And the times of this ignorance God winked at; but now commandeth all men every where to repent:
[31] Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
[32] And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
[33] So Paul departed from among them.
[34] Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Heb.12
[1] Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
[2] Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
[3] For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
[4] Ye have not yet resisted unto blood, striving against sin.
[5] And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
[6] For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
[7] If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
[8] But if ye be without chastisement, whereof all are partakers, then are ye ********, and not sons.
[9] Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
[10] For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
[11] Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
[12] Wherefore lift up the hands which hang down, and the feeble knees;
[13] And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
[14] Follow peace with all men, and holiness, without which no man shall see the Lord:
[15] Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
[16] Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
[17] For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
[18] For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
[19] And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
[20] (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
[21] And so terrible was the sight, that Moses said, I exceedingly fear and quake
[22] But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
[23] To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
[24] And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
[25] See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
[26] Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
[27] And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
[28] Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
[29] For our God is a consuming fire.
6For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17And he is before all things, and by him all things consist.
