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The relationship between Christianity and Nazism has long been a subject of debate. On the one hand, the principles of Christianity would seem to be opposed to Nazism and should cause Christians to fight it; on the other hand, millions of German Christians went along with Nazism and some even cooperated eagerly. What happened?
In fact, not all Christians in Germany actually believed that Nazism and Christianity contradicted one another. Many did, it is true, and many top Nazis also believed the two to be incompatible. There was, however, a large and committed group of Christians who regarded Nazi ideology as something of a modern fulfillment of Christian expectations. How and why this was so is the subject of Doris L. Bergens fascinating book Twisted Cross: The German Christian Movement in the Third Reich.
Associate Professor of History at the University of North Carolina at Chapel Hill, Bergen focuses on the German Christians, a movement of over a half million Germans all over the country who held key positions in the government or Protestant churches. They influenced the course of German policy as well as the development of Christian education and ministry within Germany, attempting to blend Nazism and Christianity into a unified whole.
How and why this occurred is a vital question that should be of great concern to religious believers generally and Christians in particular. As Bergen asks early on, What is the value of religion, and in particular of Christianity, if it provides no defense against brutality and can even become a willing participant in genocide? In fact, as Bergen herself explains, Christianity has always been a willing participant in the affairs of state, assisting those with power:
First and perhaps most important, the German Christians strove to redefine the very nature of the Christian church itself. Instead of a universal community of believers, the idea of the Christian church was transformed so that it was partially dependent upon German notions of race and ethnicity thus, the church became an expression not only of Christian doctrine but also German culture:
The German Christian believed that God revealed himself to humanity not only in Scripture and through Jesus but in nature and history. Together the German Christian view of race, the visible versus invisible church, and revelation formed a mutually reinforcing system. By separating the earthly church from the universal community of believers, German Christians freed that church from any obligation to universality. By allowing for Gods revelation through nature, they could claim race was sanctified, part of a divine plan for human life.