yuvgotmel
Well-Known Member
Malochia, or the Evil Eye, is a common afflictiona form of malefic practice known to all peoples. Although usually involuntary in nature, it is responsible for much human suffering and misery. Every race and culture throughout human history has its own name for Malochia. Belief in the effects of Malochia are common and ancient. Today people still believe in it and use the term more freely than one might suppose.
Recorded instances of Malochia have been deciphered in the ancient texts of Babylonia and Egypt. Certain people and animals have been credited with the ability to cast the glance of malice upon others. This glance of malice is in fact an energy form which has an effect upon people and animals as well as physical objects. It is the same variety of energy as a true curse for it has the same nature.
So widespread is the influence of Malochia that the ability to cast it often forms part of the definition of witchcraft among those who discuss the sociology of the practice of magic. They feel it separates witchcraft from sorcery. Anthropologists recording the natures of so-called primitive cultures find that Malochia is both accepted as real and feared among all primitive peoples. Yet the influence of Malochia is usually denied by those who are committed to the more materialistic practices of mental and physical healing. As a result, the remedies for this common condition are not available through these channels.
The evil eye is mentioned in the Bible. Mark (7:14-23) lists the evil eye as one of the evils that comes from within and defiles man. Throughout the King James translation of the Bible, the term evil eye is used in the context of its root causeenvy. At the time of the translation the two phrases had almost identical meanings.
People who cast the evil eye usually find that it happens against the conscious will. They launch the attack without any conscious desire to harm. Occasionally some people learn they can cast the evil eye and are repentantthey sincerely pray to gain relief from the affliction. There are cases of such people blinding themselves to keep this spiritual affliction from being the cause of injury to their own children.
While the most common passage of the evil eye is from one marital partner to another, or from parent to child, it is not unusual to hear of people giving themselves the evil eye. This occurs when they are overly envious of either their bodies or possessions. In the myth of Narcissus, it is thought that he gave the evil eye to himself through his self-praise and adoration.
Malochia is passed when the person casting it is envious, jealous or possessive. The act of transmitting the glance of malice is completed by looking at the person whose possessions, happiness or good fortune is most susceptible to injury. Ancients who knew about Malochia knew they were liable to fall victim to one who casts the evil eye. It was not uncommon for those people to avoid praise, or to demean themselves while being praised. In some cultures, like Eastern ones, if you admire something in the home, it is given to you! This is done to avoid causing envy, and the eventual receipt of the evil eye.
The spiritual energy from the eyes, when malevolently charged, is what produces the effect we know as Malochia. Plutarch said that the eyes dart out fiery rays which strike anything looked at. His belief that the eyes send out rays which identify what is seen is based on the idea that the motion of eye is under the conscious control of the individuals will. In this respect, eyes are a masculine penetrative principle, as contrasted with the ears, a feminine receptive principle. The ears are receptive because they are available to receive any sound that strikes them. This ancient belief is the basis of all the eye discipline practices found in many different religious faiths.
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For the most part, Malochia escapes the physical senses while it is being transmitted. It is only when the influence begins to affect the victim that consciousness of something being wrong may take place. Few people are able to sense the transmission before it begins, and even fewer can ward it off once it has been sent. Those who are the unconscious transmitters may send the curse to a number of people over the course of a lifetime and never consciously know of the harm they do.
The intensity of this transmission of malefic energy varies greatly because of the sender. Men who could cast Malochia consciously have been known to kill trees and small animals with a glance. A number of cases have been recorded of people who cast Malochia and caused the failure of pocket calculators, stereo sets and other electrical or mechanical devices, especially clocks and watches. Obviously, this is unconscious energy.
The Gospel of Mark relates a story about Christ cursing a fig tree for not bearing fruit out of season (Mark 11:12-14). Following his curse the fig tree withered and died, dried up from the roots (Mark 11:20-21). The energy used by Christ to effect this curse on a fig tree is the same as the energy of Malochia.
The symptoms from Malochia are similar to other physical illnesses. It is so common that it is the first thing a spiritual practitioner will look for. Regardless of the complaint from a client, a treatment for Malochia is usually the first treatment offered. The nature of curses and negative energies is such that the removal of Malochia is the first step in effecting any cure. The removal of this malefic energy gives the client hope.
The most frequent manifestation of Malochia is a dull headache, probably located in only one of the quarters of the victims head. The eyes may tear, the person many feel an unusual incident of eyestrain, or his eyes may feel very tired. In more serious cases a dullness of the thought processes, a general feeling of physical disability, a lack of energy, or general tiredness accompanied by a headache may occur.
Malochia may cause a physical disability which will affect the weakest part of the body. In cases of repeated Malochia, as between husband and wife, a gradual increase in susceptibility to accidents or slight injuries may take place. Frequently, a wife who resents the sexual contact with her husband will make him impotent through Malochia. This is rare and usually happens with conscious intent. Practitioners with auric vision also report the tearing of the astral fabric, orbicular (a hole in the aura) wounds and similar effects from Malochia.
The most common confusion of symptoms is between repetitive Malochia and migraine headaches. A person who is the frequent recipient of Malochia from someone close will often decide he has developed chronic migraines. Only a history of the case, including any events occurring ten minutes preceding the onset of the headache, will allow an accurate diagnosis to be made by a physician or medical practitioner. A case of this sort would be better referred to a spiritual practitioner for treatment.
Every pressure headache should be treated for Malochia. The home treatment is simple, effective, and can clear the way for further work to be done. Any history of head or eye difficulties should be considered as relating to the receipt of Malochia.
Treatment
Any technique used for the cure or remission of Malochia will involve similar factors. First, one must remove the negative spiritual energy from the afflicted person. Second, the person is blessed and the negative energy is replaced with the energy of the blessing. Objectively, this can be compared to the removal of a splinter, for first the foreign object is removed and then the wound can heal.
The most effective single remedy for the remission of Malochia is a beer bath. It will remove all traces of simple Malochia, and at the same time add strength to the persons spiritual body. Prepare and use it in the following manner:
Recorded instances of Malochia have been deciphered in the ancient texts of Babylonia and Egypt. Certain people and animals have been credited with the ability to cast the glance of malice upon others. This glance of malice is in fact an energy form which has an effect upon people and animals as well as physical objects. It is the same variety of energy as a true curse for it has the same nature.
So widespread is the influence of Malochia that the ability to cast it often forms part of the definition of witchcraft among those who discuss the sociology of the practice of magic. They feel it separates witchcraft from sorcery. Anthropologists recording the natures of so-called primitive cultures find that Malochia is both accepted as real and feared among all primitive peoples. Yet the influence of Malochia is usually denied by those who are committed to the more materialistic practices of mental and physical healing. As a result, the remedies for this common condition are not available through these channels.
The evil eye is mentioned in the Bible. Mark (7:14-23) lists the evil eye as one of the evils that comes from within and defiles man. Throughout the King James translation of the Bible, the term evil eye is used in the context of its root causeenvy. At the time of the translation the two phrases had almost identical meanings.
People who cast the evil eye usually find that it happens against the conscious will. They launch the attack without any conscious desire to harm. Occasionally some people learn they can cast the evil eye and are repentantthey sincerely pray to gain relief from the affliction. There are cases of such people blinding themselves to keep this spiritual affliction from being the cause of injury to their own children.
While the most common passage of the evil eye is from one marital partner to another, or from parent to child, it is not unusual to hear of people giving themselves the evil eye. This occurs when they are overly envious of either their bodies or possessions. In the myth of Narcissus, it is thought that he gave the evil eye to himself through his self-praise and adoration.
Malochia is passed when the person casting it is envious, jealous or possessive. The act of transmitting the glance of malice is completed by looking at the person whose possessions, happiness or good fortune is most susceptible to injury. Ancients who knew about Malochia knew they were liable to fall victim to one who casts the evil eye. It was not uncommon for those people to avoid praise, or to demean themselves while being praised. In some cultures, like Eastern ones, if you admire something in the home, it is given to you! This is done to avoid causing envy, and the eventual receipt of the evil eye.
The spiritual energy from the eyes, when malevolently charged, is what produces the effect we know as Malochia. Plutarch said that the eyes dart out fiery rays which strike anything looked at. His belief that the eyes send out rays which identify what is seen is based on the idea that the motion of eye is under the conscious control of the individuals will. In this respect, eyes are a masculine penetrative principle, as contrasted with the ears, a feminine receptive principle. The ears are receptive because they are available to receive any sound that strikes them. This ancient belief is the basis of all the eye discipline practices found in many different religious faiths.
...
For the most part, Malochia escapes the physical senses while it is being transmitted. It is only when the influence begins to affect the victim that consciousness of something being wrong may take place. Few people are able to sense the transmission before it begins, and even fewer can ward it off once it has been sent. Those who are the unconscious transmitters may send the curse to a number of people over the course of a lifetime and never consciously know of the harm they do.
The intensity of this transmission of malefic energy varies greatly because of the sender. Men who could cast Malochia consciously have been known to kill trees and small animals with a glance. A number of cases have been recorded of people who cast Malochia and caused the failure of pocket calculators, stereo sets and other electrical or mechanical devices, especially clocks and watches. Obviously, this is unconscious energy.
The Gospel of Mark relates a story about Christ cursing a fig tree for not bearing fruit out of season (Mark 11:12-14). Following his curse the fig tree withered and died, dried up from the roots (Mark 11:20-21). The energy used by Christ to effect this curse on a fig tree is the same as the energy of Malochia.
The symptoms from Malochia are similar to other physical illnesses. It is so common that it is the first thing a spiritual practitioner will look for. Regardless of the complaint from a client, a treatment for Malochia is usually the first treatment offered. The nature of curses and negative energies is such that the removal of Malochia is the first step in effecting any cure. The removal of this malefic energy gives the client hope.
The most frequent manifestation of Malochia is a dull headache, probably located in only one of the quarters of the victims head. The eyes may tear, the person many feel an unusual incident of eyestrain, or his eyes may feel very tired. In more serious cases a dullness of the thought processes, a general feeling of physical disability, a lack of energy, or general tiredness accompanied by a headache may occur.
Malochia may cause a physical disability which will affect the weakest part of the body. In cases of repeated Malochia, as between husband and wife, a gradual increase in susceptibility to accidents or slight injuries may take place. Frequently, a wife who resents the sexual contact with her husband will make him impotent through Malochia. This is rare and usually happens with conscious intent. Practitioners with auric vision also report the tearing of the astral fabric, orbicular (a hole in the aura) wounds and similar effects from Malochia.
The most common confusion of symptoms is between repetitive Malochia and migraine headaches. A person who is the frequent recipient of Malochia from someone close will often decide he has developed chronic migraines. Only a history of the case, including any events occurring ten minutes preceding the onset of the headache, will allow an accurate diagnosis to be made by a physician or medical practitioner. A case of this sort would be better referred to a spiritual practitioner for treatment.
Every pressure headache should be treated for Malochia. The home treatment is simple, effective, and can clear the way for further work to be done. Any history of head or eye difficulties should be considered as relating to the receipt of Malochia.
Treatment
Any technique used for the cure or remission of Malochia will involve similar factors. First, one must remove the negative spiritual energy from the afflicted person. Second, the person is blessed and the negative energy is replaced with the energy of the blessing. Objectively, this can be compared to the removal of a splinter, for first the foreign object is removed and then the wound can heal.
The most effective single remedy for the remission of Malochia is a beer bath. It will remove all traces of simple Malochia, and at the same time add strength to the persons spiritual body. Prepare and use it in the following manner:
BEER BATH
Spiritual Cleansing: A Handbook of Psychic Protection, by Draja Mickaharic, pp. 13~17- Add about a quart of beer to half a tub of lukewarm water. Add a teaspoonful of table salt, and stir clockwise until the beer and water are mixed.
- Enter the tub and immerse yourself completely several times. Then sit in the tub and pour the water over yourself. Immerse and rinse yourself with the water several more times until you have been in the tub six or seven minutes. You can use a pan or a glass to pour the water over your body.
- Leave the tub and towel dry your hair, put on a bathrobe and allow the bath water to dry on you. You should go to the bedroom immediately and pray sincerely for help. The best prayer you can make is the Twenty-third Psalm. The Lords Prayer (Matthew 6:9`13) can also be used by those who are believing Christians.
