Milton Platt
Well-Known Member
The idea that the big bang somehow implies deity has no more basis than anything else implying deity: which is none.
I think you just peed in his cornflakes.....
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The idea that the big bang somehow implies deity has no more basis than anything else implying deity: which is none.
The idea that the big bang somehow implies deity has no more basis than anything else implying deity: which is none.
I've been looking at criticisms of the Big Bang in Soviet Cosmology and it has proven to be very intresting and rewarding. In essence, by suggesting that the universe has a "beginning" (or indeed an end in the "Big Crunch") this means that there must logically be caused something beyond the physical universe.
Whilst not providing definitive "proof" for the existence of god, it clearly makes it a logically inconsistent position to hold because it means that "everything came from nothing" or that there could be pheneomena which was without 'natural' causes. this is what deeply alarmed Soviet Physicists (or rather the Communist Party, whilst Physicists kept their mouths shut).
This fundamentally challanges a "materialist" view of the universe and therefore the view that we can legitimately dismiss 'supernatural' causes. It appears that the Soviets prefered a "steady-state universe" because it fitted with assumption of an infinite and eternal universe, without beginning or end, in which space and time exist objectibely of human consciousness. If the universe, and therefore all nature/matter, has a beginning, there cannot, by definition, be a "natural" the 'cause' of the universe. So the "lack of proof" argument is not valid as a defence if we value logical consistency of an argument.
In 1951, Pope Pius XII (and the Catholic Church) declared that the Big Bang dos not conflict with the Catholic concept of creation. This view is based on an "Old earth creationism" which is more compatable with current scientific thinking rather than "young earth creationism" based on a literal interpretation of the book of Genisis in which the world was created in six days. The same basic proposition, that the Big Bang supports the existence of a creator, is made in the Kalam Cosmological Argument, notably by William Lane Craig.
It also demonstrates that the conflict thesis, that science and religion are irreconciably opposed is based on a very selective understanding of the history of science, particuarly by focusing on Gallieo and Darwin.
It would appear to me, that for me to remain an atheist, I would have to accept significant revisions to my understanding of science in which philosophy or ideology takes precedence over the "free" interpretation of the evidence as happened in the USSR. I do not have a deep understanding of the physics behind it so I'm not sure how far this would involve rejecting not simply current scientific thinking, but scientific facts. I will keep researching it, but I want to ask;
i) Whether atheists should reject the Big Bang because it strengthens the cosmological argument for god?Or is there an obligation to accept the scientific consensus?
ii) should we re-examine the "conflict thesis" that religion and science are mutually exclusive and irreconcilable?
WLC arguments have been debunked numerous times on numerous YouTube videos. He is now just known as an apologetic that uses big words. Admittedly he is a good debater because he never answers the question and skirts round evidence against his arguments.whats your EVIDENCE for saying that?
You cannot say that the big bang somehow means that something came from nothing because we have no idea what was before the big bang. Well, I should say before the singularity, which was before the big bang. You offered absolutely no details about this "Soviet Cosmology" so how can anyone address it directly?
As an aside, how do we know something cannot come from nothing since we have no examples of nothing to examine?
One wonders why you have discarded the the most honest answer of all: "I Don't Know"?
Why would you throw god in the gap?
This fundamentally challanges a "materialist" view of the universe and therefore the view that we can legitimately dismiss 'supernatural' causes. It appears that the Soviets prefered a "steady-state universe" because it fitted with assumption of an infinite and eternal universe, without beginning or end, in which space and time exist objectibely of human consciousness. If the universe, and therefore all nature/matter, has a beginning, there cannot, by definition, be a "natural" the 'cause' of the universe. So the "lack of proof" argument is not valid as a defence if we value logical consistency of an argument.
Whether atheists should reject the Big Bang because it strengthens the cosmological argument for god?Or is there an obligation to accept the scientific consensus?
Taking your premise at face value...If all "natural" causes come within the universe, and we're dealing with a cause of the universe itself, that cause cannot by definition be natural because it would have to be of this universe.
https://en.wikipedia.org/wiki/Arrow_of_timeAn epistemological problem with using causality as an arrow of time is that, as David Hume maintained, the causal relation per se cannot be perceived; one only perceives sequences of events. Furthermore, it is surprisingly difficult to provide a clear explanation of what the terms cause and effect really mean, or to define the events to which they refer.
There is absolutely no evidence at all that "nothing" has ever been a state of being...
Even if we accept the Big Bang, everything was still stuffed into this Ball Before The Bang, right?
So nothing has never been.
Everything didn't come from nothing.
Please show where it had to "come into existence".How did your theoretical lump of something come into existence? magic? Santa claus?
You must have read the posts wrong, if you see a problem like that existing.I didn't say there was ever a ''nothing'', that's your problem, as an atheist.
That's just it though, it is not a problem for me.
How did your theoretical lump of something come into existence? magic? Santa claus?
To make the argument that something came from nothing is to not know what you're talking about. To even ask the question shows a fundamental misunderstanding.I didn't say there was ever a ''nothing'', that's your problem, as an atheist. I don't even go by your humorous definitions of these concepts.
i) Whether atheists should reject the Big Bang because it strengthens the cosmological argument for god?Or is there an obligation to accept the scientific consensus?
ii) should we re-examine the "conflict thesis" that religion and science are mutually exclusive and irreconcilable?
whats your EVIDENCE for saying that?