Buddhists do worship the truth in a different way, just like how some Neo Advaitins worship the truth as a void.
Shankara and Madhva have called Buddha as an partial Avatar of Lord Vishnu, so there is a lot of support of the idea.
Shankara criticized Buddha and rejected his philosophy completely in Brahma Sutra Bhashya by saying that men who are looking for happiness should discard absurd theories postulated by Shankara.
Animal sacrifices are barbaric. It's only lawful if a person cannot control its tongue and specific rituals are done so the animal will get punya. Even then, it is done for moderation, not to recommend meat-eating.
Your comment on Aup being inclined to Buddha is ridiculous.
Its not, ancient Hindus ate beef. Cow slaughtering is perfectly fine, I go by truth not by sentiments.
Brihadaranyaka Upanishad 6.4.18 He who wishes that a son should be born to him who would be a reputed scholar, frequenting the assemblies and speaking delightful words, would study all the Vedas and attain a full term of life, should have rice cooked with the meat of a vigorous bull or one more advanced in years, and he and his wife should eat it with clarified butter. Then they would be able to produce such a son.
As Aup said, quantum physics does not talk about Vedas and Upanishads. Should we reject such a well developed theory just because our texts are not there? You make it seem that anyone who doesn't accept the Vedas or Upanishads are vile miscreants who are the lowest of humanity. I'm sure Buddhists are more respectful than you.
Actually quantum physics is pointing to Hindu gods in case you didn't know.
"Is it not good to know what follows from what, even if it is not necessary FAPP? [FAPP is Bell's disparaging abbreviation of "for all practical purposes."] Suppose for example that quantum mechanics were found to resist precise formulation. Suppose that when formulation beyond FAPP is attempted,
we find an unmovable finger obstinately pointing outside the subject, to the mind of the observer, to the Hindu scriptures, to God, or even only Gravitation? Would that not be very, very interesting?"
John Bell
So, now you admit that Shankara was involved in the removal of Buddhism from India, yet you still call him a crypto-Buddhist.
Shankara criticizes Buddha and dismisses his philosophy. Aurobindo criticizes Shankara and dismisses Advaita of Shankara.
Okay, but there is nothing in the BG that is contradictory to the Vedas.
Vedas form the highest authority in Hinduism, fine. But that doesn't mean we can't use Smriti to help interpret the Vedas. After all, both were authored by the same person.
That's right, I just cited BG to show Aup that Vedas form the highest authority in Hinduism.
You are an interesting person, Pleroma. You first say that Vishnu, Shiva, and Durga are not Vedic Gods, and then say that they ARE Vedic Gods.
Hindu Puranic gods are a manifestation of Vedic gods.
You say that Shankara was involved in making Buddhism diminish in India, yet still call him a crypto-Buddhist.
The rishi of the Isha Upanishad Yajnavalkya refutes Shankara that's why he is called as a crypto-Buddhist.
You call Shankara a champion of Sauram (which he was not), yet call him a polluter of the original Advaitic system.
Shankara is indeed a polluter of the original Advaitic system. I didn't called Shankara a champion of Sauram. Sauram existed during the time of Shankara Bhagvadpada but he didn't knew what to do with this sect and hence considered it as a separate sect because Sauras worshipped Surya as a direct manifestation of Saguna Brahman.
Also, let me know how many Advaitic thinkers before Aurobindo talked about Integral Advaitism.
To me, it just seems as an amalgamation of Dvaitic, Visishtadvaitic, and Advaitic thinking. Not new to Neo-Advaita, I suppose.
Regards
To refute Aurobindo you have to refute the Maharshi Yajnavalkya.