The Ardent Atheist
Member
Hi.
As an atheist, I couldn't care less about attempts at reconciling science and religion. In fact, it's in my interest to highlight the many, many scientific blunders in the Bible.
But I'm also an honest guy. I like truth. And the truth about the creation stories in Genesis is that the authors hadn't intended the text to be taken as history.
To quote Rationalwiki:
This is a mainstream, scholarly understanding of the Genesis stories, and it's a view taken by many smart Christians as well, such as the previous pope in his book "A Catholic Understanding of the Creation and the Fall."
What do the YEC folks have to say about this?
As an atheist, I couldn't care less about attempts at reconciling science and religion. In fact, it's in my interest to highlight the many, many scientific blunders in the Bible.
But I'm also an honest guy. I like truth. And the truth about the creation stories in Genesis is that the authors hadn't intended the text to be taken as history.
To quote Rationalwiki:
...The creation of the sun, moon, and stars on day four is meant to be a theological point, rather than a scientific one. As other cultures worshiped the sun and moon and divined by the stars (astrology), the Hebrew authors are making the point that none of them is the source of the light, but rather merely reflectors of the light (as lamps) whose ultimate origin is in their God. The creation myth also uses poetic parallelism to narrate the story: Day 1 and Day 4 are paired (light; sun, moon, stars), Day 2 and Day 5 (seas and dry land; fish and fowl), Day 3 and Day 6 (plants of the earth; beasts of the earth and humanity). Furthermore, given the similarity of this narrative to the creation myth of the Babylonians, whose god Marduk creates the cosmos by slaying his sea-serpent mother Tiamat, the Hebrew presentation of God creating over the deep (Hebrew: "tehom") by means other than violence and declaring the creation to be "good" is a rebuke to the Babylonian myth.
The abundance of literary and theological devices in the narrative makes it clear that the text is not attempting to be a scientific account of the origin of the world, but a theological declaration of the goodness of the creation as against competing religious systems (Canaanite, Babylonian, etc.).
This is a mainstream, scholarly understanding of the Genesis stories, and it's a view taken by many smart Christians as well, such as the previous pope in his book "A Catholic Understanding of the Creation and the Fall."
What do the YEC folks have to say about this?