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Burchfam said:What do people think of the importance of this? Famists are encouraged to offer their services voluntarily.
Burchfam said:What do people think of the importance of this? Famists are encouraged to offer their services voluntarily.
Ozzie said:Voluntary service is good in teaching people to develop non-monetry means of exchange with others. Cash represents options for satisfying self-interest and the transaction is disinterested towards the other party to the transaction. Voluntary service cant be without self-interest, but at least we have to value something in the other party to the transaction that we want rather than cash.
michel said:I agree. What is more (and this is slightly off topic, but I think it still is valid in this thread), I am not over keen on giving to Charities (because one never knows what proportion of donation are 'Syphoned off'.
A very good example was that of "Children in Need" Charity here, in England, which was carried out yesterday - the BBC are involved.
I was somewhat horrified to hear that £2M was spend in "Administration". All stars who appear do so free (as a contribution to the appeal).
I have always tended (in the past; I am now not fit enough) to donate my time to charities; twice, I have volunteered to work for these people (the first time was a one year stint), and the last time I managed two years before becoming "burned out" - which is an unfortunate but quite common occurence; it is a difficult thing 'not to take home'.
I hope to be fit enough to do another two year stint at some time.
This is a very good point. This does happen, sometimes, and it is because the folks performing the service carry their ignorance or prejudices along with them even though they're sincerely trying to help. It's something that we need to watch out for when we decide to "help" other people.Pardus said:Alot of people who do services to the community acctually do disservices to the community by not targetting the real problem.
Then something appears to have been done and the problem just festers.
PureX said:On the other hand, it's a lot easier to forgive the oversight of someone who sincerely wants to help us, than it is to forgive the malicious intent of some of those folks who don't.
Do you think it attracts bad karma to the person sincerely wanting to help but seems deluded in the eyes of some? Or do we need to develop donation etiquette? (like careful not to be too liberal with the frubals)PureX said:This is a very good point. This does happen, sometimes, and it is because the folks performing the service carry their ignorance or prejudices along with them even though they're sincerely trying to help. It's something that we need to watch out for when we decide to "help" other people.
On the other hand, it's a lot easier to forgive the oversight of someone who sincerely wants to help us, than it is to forgive the malicious intent of some of those folks who don't.
I don't think it's a matter of making a policy. I think it's more a matter of the sincere servant being aware that he/she may not be as helpful as they intend. Sort of like a rich banker giving neckties to homeless men so they can go into a fancy restaurant to have a meal. The banker means well, but is unable to see past his own lifestyle, and so completely misunderstands the cause and solution to the homeless man's hunger.Ozzie said:Do you think it attracts bad karma to the person sincerely wanting to help but seems deluded in the eyes of some? Or do we need to develop donation etiquette? (like careful not to be too liberal with the frubals)
PureX said:I don't think it's a matter of making a policy. I think it's more a matter of the sincere servant being aware that he/she may not be as helpful as they intend. Sort of like a rich banker giving neckties to homeless men so they can go into a fancy restaurant to have a meal. The banker means well, but is unable to see past his own lifestyle, and so completely misunderstands the cause and solution to the homeless man's hunger.
I think it happens at all levels. But at least with one-on-one interactions, the recipient of the aid can express their need directly. And the servants can learn of their need, directly, as well. I agree that the bigger the "organization" of the giving becomes, the less able it will be to hear the needs of the needy, directly.Ozzie said:I think this reasoning lends itself more readily to misdirected or inappropriately targeted foreign aid than to interpersonal interactions. If it really is creating a problem for the homeless that private citizens have generousity to help them, then yes it should be a matter of policy, government policy, to fix the problem so private citizens with worthwhile intentions are not left confused.
Then we have the loss of personal awareness for their plight. Too often, the "rich" insualte themselves from being touched by those less fortunate. It's good for all of us to experience our brother's and sister's pain up close. It's surely harder to say "no" in such a situation.Ozzie said:then yes it should be a matter of policy, government policy, to fix the problem so private citizens with worthwhile intentions are not left confused.
NetDoc said:Then we have the loss of personal awareness for their plight. Too often, the "rich" insualte themselves from being touched by those less fortunate. It's good for all of us to experience our brother's and sister's pain up close. It's surely harder to say "no" in such a situation.
On a public level part of the problem of directing aid is the back-slapping self-congratulatory philanthropic mentality where the size of the donation matters mostly. This gets back to the problem of cash interactions in society generally. They remove the term "personal" from term "service" in "service to the community"./PureX said:I think it happens at all levels. But at least with one-on-one interactions, the recipient of the aid can express their need directly. And the servants can learn of their need, directly, as well. I agree that the bigger the "organization" of the giving becomes, the less able it will be to hear the needs of the needy, directly.
Luke 21:1 As he looked up, Jesus saw the rich putting their gifts into the temple treasury. 2 He also saw a poor widow put in two very small copper coins. 3 "I tell you the truth," he said, "this poor widow has put in more than all the others. 4 All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on." NIVOzzie said:It is surely harder for the rich to sacrifice some of their wealth as a result of well-directed government policy. I'm sure they would notice and seek to find out where the money is being directed. Voila! No more ambiguity.