Welcome to RF. Answer some questions. Sure, I'd be delighted
Some questions to answer:
1. What was it like for you as a child to be a member of this religion?
I was raised in an agnostic secular home. I didn't have a religion.
2. How do you feel about other people’s reactions to you as a member of your religion? What are some common misconceptions about your religion?
I think that other people will think what they want to think about my practice. Trying to talk them out of it may not do very much.
Common misconceptions about Buddhism is that it's nihilistic, takes a low view of life, and rejects the supernatural.
3. What are some of your earliest memories participating in your religion?
I became Buddhist at 29, so my earliest memory is taking refuge in the Buddha with some lay Buddhists bearing witness. A friend brought me to Buddhism.
4. Are there any friends or family members who especially affected you in your religion?
In Buddhism, no? However, my grandmother was a lifelong secular Catholic. She retained aspects of the faith and she was one of the kindest, most giving people I've ever known.
5. What is a strength of yours that has helped you get through your life?
My ability to look at the bright side of life, and try to find good in bad, or at least some ultimate benefit from the bad. In example: the Holocaust was horrible, but it gave humans a shocking wake up call about how low we can go when hatred and anger take over.
6. Describe how a typical day/worship looks for you.
I'll try not to be lengthy. I begin by doing homage to the Triple Gem, bowing before my Buddha shrine three times as I say homage to the Buddha, Dharma, and Sangha.
Then I use a traditional liturgy opening to ask the gods from all over the universe to come observe and listen to the Dharma. I ask them to protect the Dharma in the world, and in case any semi-malevolent presence has come- I state that the Dharma keeps the practitioner safe. There are traditional prayers for this invoking the protectiveness of the teaching.
I do homage to Shakyamuni: Namo Tassa Bhagavato Arahato Samma Sambuddhasa and re-affirm taking refuge in the three jewels: that to the Buddha, Dharma, and Sangha I go for refuge.
I do the gatha of repentance, acknowledging any evil karma I may ever have done, while acknowledging they are produced by ignorance and the poisons. I ask the Buddha as my teacher to accept my repentance. Then I affirm the ten precepts of Mahayana Buddhism: not to kill, steal, and on so on.
I say the Four Immeasurables, which purifies the practitioner for chanting because it is a pure wish: may all sentient beings be free from suffering and it's causes. May all sentient beings have happiness and it's causes. May all sentient beings be not separated from joy. May they be peaceful, free, and without aversion (prejudice), greed, or anger.
I do sitting meditation for a time, chant the Heart Sutra, and chant several Bodhisattva Mantras. An example is one to Tara: Om Tare Tu Tare Ture Soha. Bodhisattva mantras are considered meritorious in many ways.
I chant a mantra to Amida and Vairocana, who are primal manifestations of the true Buddha body that encompasses and transcends all phenomena.
I ask any deities present to take refuge in the Triple Gem if they choose. I then honor my deities with various prayers and ask them to protect me and create situations for practice.
I make especial reverences to Indra, Brahma, Yama, Vishnu, and others said to either have become Buddhist, or are benevolent gods that produce good for people.
I end with the verse of the Kesa: vast is the robe of liberation, a formless field of benefaction, I wear the teachings of the thus come one, saving all the many beings.
7. What are some key values you agree/disagree with in your particular religion?
I think some in my religion emphasize Anatta (doctrine of not self) too strongly.
8. What would you say to someone thinking about converting to your religion?
Give it some thought, but you'll be doing a great good for everything that exists and taking part in the Buddha's work to save everything that suffers.
P.S. Please identify what religion/sect/denomination you identify with. Thank you again!
I am Tendai, a Japanese school of Mahayana.