How do you interpret Micah 4:1-5 (mirrored almost verbatim in the Book of Isaiah)? The verse "nation shall not lift up sword against nation" in its Isaiah variant is of course etched in stone on the Wall of Peace at the UN headquarters in New York. It presents a powerful image, especially for its time and place in the eighth century BCE Near East, of future peaceful arbitration between states and of the conversion of weapons of war into tools of agriculture.
Do you think it should be interpreted metaphorically as referring simply to the "world to come" and not actual world peace on earth? Is it merely pious hope? Or do you see it as a reality which will happen one day on earth? If so, how?
If viewed from a purely secular perspective, what do you think of this ancient Israelite's vision of a pacified world order given the context in which it was written down?
Do you think it should be interpreted metaphorically as referring simply to the "world to come" and not actual world peace on earth? Is it merely pious hope? Or do you see it as a reality which will happen one day on earth? If so, how?
If viewed from a purely secular perspective, what do you think of this ancient Israelite's vision of a pacified world order given the context in which it was written down?
Micah 4
New Revised Standard Version (NRSV)
4 In days to come
the mountain of the Lords house
shall be established as the highest of the mountains,
and shall be raised up above the hills.
Peoples shall stream to it,
2
and many nations shall come and say:
Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;
that he may teach us his ways
and that we may walk in his paths.
For out of Zion shall go forth instruction,
and the word of the Lord from Jerusalem.
3
He shall judge between many peoples,
and shall arbitrate between strong nations far away;
they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more;
4
but they shall all sit under their own vines and under their own fig trees,
and no one shall make them afraid;
for the mouth of the Lord of hosts has spoken.
5
For all the peoples [will?] walk,
each in the name of its god,
but we will walk in the name of the Lord our God
forever and ever
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