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Logic & Faith

Audie

Veteran Member
I don't literally believe in original sin or that Adam and Eve were real people. A lot of Christians seem to be on board with this being symbolic. Where I differ is that I believe the whole lot of it is symbolic, or at least most of it. The whole salvation because of the sacrifice of the innocent firstborn son I believe is symbolic too. And I think people have it wrong (wrong maybe isn't the correct word choice, but incorrect insofar as it accurately describes reality) that literally just believing it happens saves you from going to a literal hell and sends you to a literal heaven.

Here's the gist of what I think the basic story of the Bible means: Adam and Eve eating from the tree of the knowledge of good and evil is a reflection on the emergence of consciousness of mankind, and the "punishment" they receive is a reflection on the hardships that come along with being able to imagine the future (including the fact that childbirth hurts like hell because of the big skulls that we need to hold our big brains, and the max hip size women reached because if they got much bigger women wouldn't be able to run, and that wouldn't turn out well from an evolutionary standpoint.) We didn't start out perfect and then fall willingly, we never were perfect and never will be most likely. The rest of the Old Testament is largely fables about morality, which are very primitive in my estimation. They are discovering what must be done to have a functional society, but they're really bad at it so far and only have the most fundamental aspects down. The wars between tribes that have different gods who have different ethics is largely a battle of those very ethics rather than of actual gods. It works a lot like natural selection in biology. The ethic that is most "fit" for the environment is the one that persists, and many meld over the years.

When we get to the new testament, the idea of God has changed significantly. So much that it seems on the surface to be an entirely different god with a different nature. I don't think that's the case. I think the reason the old testament view of god stuck around is that it encompasses the tyrannical order that results when you don't have an operational mediator between order and chaos. That's what Jesus does. Jesus is what humanity, in the first century onward as it was updated and translated and edited into a workable form that seemed to satisfy the early church, was able to come up with as a representative of what a human being who was maximally perfect would look like. He was archetypal in the sense that he represents the best of the heroes of mankind. He undid the idea of pure order that had become tyrannical and outdated - the totalitarian, jealous god of the ancient Semites - and updated it with conscious, active engagement. He was the one who allowed the freedom of thought to begin to understand why the rules are what they are, rather than blindly following them. You know, the spirit of the law rather than the letter of the law. And the moral that follows his whole life is that the best way to live in the world is to focus your aim directly on the greatest good (God the Father; the structure of highest order), mediate between chaos and order through paying attention and telling the truth about what you see (this is why he is the "logos", the word), and bearing the responsibility of the suffering inherent in life. He took on the worst form of suffering, the suffering of the world, and the reason I think he represents the worst kind of suffering is that he was tortured and punished in the worst of ways they knew how for doing everything right. That shows us that doing everything right will not remove suffering from your life, but by taking responsibility (bearing your cross) and accepting it, you make life worth living. The idea of salvation is not from a literal afterlife (who the hell knows if there even is one) but from the hell that your life becomes if you don't live this way. And the heaven that following Jesus affords you is one that you build for yourself and those around you by living this way.

This is why it confounds me when fundamentalist continually wonder why I bother with Christianity at all. They think that, because I don't believe it literally, it must have no value. They see al the value in the historical accuracy of it all. I don't. I think the opposite. This story, wherever it came from and however these ancient people understood these things even subconsciously, it works when you live it out. There's the value. If you only believe in it literally and don't bother to see all the symbolism and allegory underneath it, I truly think you don't get anywhere near the whole benefit of it. I think that is the difference illustrated between Jesus and the scribes and Pharisees. They know the law, but they don't know what it means, and so all they get from it is feeling high and mighty, but they don't understand. I think you can understand it symbolically as well as believeing it literally, but if all you get from the Bible is a history of life on earth, I think you are sorely missing the point.

Um...too long.
 

Axe Elf

Prophet
I don't literally believe in original sin or that Adam and Eve were real people. A lot of Christians seem to be on board with this being symbolic. Where I differ is that I believe the whole lot of it is symbolic, or at least most of it. The whole salvation because of the sacrifice of the innocent firstborn son I believe is symbolic too. And I think people have it wrong (wrong maybe isn't the correct word choice, but incorrect insofar as it accurately describes reality) that literally just believing it happens saves you from going to a literal hell and sends you to a literal heaven.

Here's the gist of what I think the basic story of the Bible means: Adam and Eve eating from the tree of the knowledge of good and evil is a reflection on the emergence of consciousness of mankind, and the "punishment" they receive is a reflection on the hardships that come along with being able to imagine the future (including the fact that childbirth hurts like hell because of the big skulls that we need to hold our big brains, and the max hip size women reached because if they got much bigger women wouldn't be able to run, and that wouldn't turn out well from an evolutionary standpoint.) We didn't start out perfect and then fall willingly, we never were perfect and never will be most likely. The rest of the Old Testament is largely fables about morality, which are very primitive in my estimation. They are discovering what must be done to have a functional society, but they're really bad at it so far and only have the most fundamental aspects down. The wars between tribes that have different gods who have different ethics is largely a battle of those very ethics rather than of actual gods. It works a lot like natural selection in biology. The ethic that is most "fit" for the environment is the one that persists, and many meld over the years.

When we get to the new testament, the idea of God has changed significantly. So much that it seems on the surface to be an entirely different god with a different nature. I don't think that's the case. I think the reason the old testament view of god stuck around is that it encompasses the tyrannical order that results when you don't have an operational mediator between order and chaos. That's what Jesus does. Jesus is what humanity, in the first century onward as it was updated and translated and edited into a workable form that seemed to satisfy the early church, was able to come up with as a representative of what a human being who was maximally perfect would look like. He was archetypal in the sense that he represents the best of the heroes of mankind. He undid the idea of pure order that had become tyrannical and outdated - the totalitarian, jealous god of the ancient Semites - and updated it with conscious, active engagement. He was the one who allowed the freedom of thought to begin to understand why the rules are what they are, rather than blindly following them. You know, the spirit of the law rather than the letter of the law. And the moral that follows his whole life is that the best way to live in the world is to focus your aim directly on the greatest good (God the Father; the structure of highest order), mediate between chaos and order through paying attention and telling the truth about what you see (this is why he is the "logos", the word), and bearing the responsibility of the suffering inherent in life. He took on the worst form of suffering, the suffering of the world, and the reason I think he represents the worst kind of suffering is that he was tortured and punished in the worst of ways they knew how for doing everything right. That shows us that doing everything right will not remove suffering from your life, but by taking responsibility (bearing your cross) and accepting it, you make life worth living. The idea of salvation is not from a literal afterlife (who the hell knows if there even is one) but from the hell that your life becomes if you don't live this way. And the heaven that following Jesus affords you is one that you build for yourself and those around you by living this way.

This is why it confounds me when fundamentalist continually wonder why I bother with Christianity at all. They think that, because I don't believe it literally, it must have no value. They see al the value in the historical accuracy of it all. I don't. I think the opposite. This story, wherever it came from and however these ancient people understood these things even subconsciously, it works when you live it out. There's the value. If you only believe in it literally and don't bother to see all the symbolism and allegory underneath it, I truly think you don't get anywhere near the whole benefit of it. I think that is the difference illustrated between Jesus and the scribes and Pharisees. They know the law, but they don't know what it means, and so all they get from it is feeling high and mighty, but they don't understand. I think you can understand it symbolically as well as believeing it literally, but if all you get from the Bible is a history of life on earth, I think you are sorely missing the point.

To some extent, yours is a reasonable position to take--but it seems like you might be throwing the baby out with the bath water. I don't have a problem with interpreting a lot of the biblical tales (especially those in the Old Testament) as parables or myths or metaphors (Jesus certainly used a lot of those in the New Testament), but it seems like you've taken EVERYTHING so metaphorically that you don't even believe in an actual God any more. It's like you see the Bible more as a description of moral evolution rather than a description of God's reconciliation of man's nature of selfishness with His own nature of love.

Maybe I'm misreading you?
 
Once you reject the myth of original sin, then things start to get interesting.

If we didn’t fall into “original sin” as an act of wilful disobedience, there was no need to be baptized “for the remission of sins”. The idea that unbaptized babies were bound for hell is ludicrous. There was also no need for us to be “saved”, rescued, or redeemed” from a fall that never happened.

Once you reject the concept of original sin the whole package falls apart. This meant that the story of God sending Jesus or incarnating the divine person in the human Jesus to overcome “the fall” or to “die for our sins” is reduced to a little more than at best a pious nonsense and at worst a massive deception.

In the end God cannot logically rescue us from a fall that never happened, nor can God restore us to a status we never possessed.

If you choose to believe this, it’s totally cool with me as long those who believe don’t insult my intelligence by tell me it’s true.

If a person says they believe it, then logically there saying its true. So, how can it be both cool and insulting to you at the same time?

I believe it, hence im saying its true. Is that cool that im insulting you?
 

masonlandry

Member
To some extent, yours is a reasonable position to take--but it seems like you might be throwing the baby out with the bath water. I don't have a problem with interpreting a lot of the biblical tales (especially those in the Old Testament) as parables or myths or metaphors (Jesus certainly used a lot of those in the New Testament), but it seems like you've taken EVERYTHING so metaphorically that you don't even believe in an actual God any more. It's like you see the Bible more as a description of moral evolution rather than a description of God's reconciliation of man's nature of selfishness with His own nature of love.

Maybe I'm misreading you?

It depends on what your definition of god is. But no I think you read me right. I think the supernatural beliefs are the bathwater. The metaphor is the baby.
 

Trackdayguy

Speed doesn't kill, it's hitting the wall
If a person says they believe it, then logically there saying its true. So, how can it be both cool and insulting to you at the same time?

I believe it, hence im saying its true. Is that cool that im insulting you?

Take another read, what's true for Mr X may be true for him, but it doesn't make it true for everybody. Telling people its true for everybody just because it's true for him is nonsense and insults peoples intelligence
 
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URAVIP2ME

Veteran Member
If we didn’t fall into “original sin” as an act of wilful disobedience, there was no need to be baptized “for the remission of sins”. The idea that unbaptized babies were bound for hell is ludicrous. There was also no need for us to be “saved”, rescued, or redeemed” from a fall that never happened................

I am Not sure I understand the ^ above ^ because None of us fall into ' original sin '.
We inherited human imperfection from father Adam's sin when he broke God's Law of the Land.
I am wondering what Scripture you have in mind that un-baptized babies are bound for hell _______
Yes, that is a ludicrous idea, and I can't find such a ludicrous idea in Scripture. So, where did you hear that ______
Everyone who lived before Jesus lived were Not baptised. Neither adults nor minors nor infants.
Since death is the price tag sin pays (Romans 6:23;6:7) then those dead people have already paid the price for sin.
There is No double jeopardy for sin. -> No 'death plus post-mortem penalty' for sin.
Adults who choose to follow Jesus must repent and dedicate one's life to Jesus 'before' adult baptism.
No baby can make such a choice. That is ludicrous to think.

As far as being ' bound for hell ' to which hell are you referring_______
* There is the religious-myth non-biblical hell of forever burning.
* There is the Bible's hell which is mankind's temporary stone-cold grave for the sleeping dead.
The 'dead know nothing' according to Ecclesiastes 9:5
Nothing but 'sleep' according to Jesus at John 11:11-14, and at Psalms 115:17; Psalms 146:4.
Can anyone think of someone righteous who went to the Bible's hell _________
I find that the day righteous Jesus' died that Jesus went to biblical hell as per Acts of the Apostles 2:27.
So, while in biblical hell dead Jesus would have been in an unconscious sleeping state as Scripture teaches.
Because we can Not resurrect oneself or another is why we need someone who can resurrect us.
According to Scripture resurrected Jesus can and will resurrect the dead - Revelation 1:18.
So, the 'already dead' can be delivered, rescued, saved from death's grip via a resurrection.
We the living 'who are still alive at the coming ' time of separation ' on Earth' as per Matthew 25:31-33,37,40
can remain alive on Earth, and continue to live on Earth right into the start of Jesus' coming 1,000-year governmental rule over Earth begins. Thus we can be delivered, rescued, saved alive through the coming great tribulation of Revelation 7:14 before Jesus, as Prince of Peace, ushers in global Peace on Earth among persons of goodwill.
 

Trackdayguy

Speed doesn't kill, it's hitting the wall
I am Not sure I understand the ^ above ^ because None of us fall into ' original sin '.
We inherited human imperfection from father Adam's sin when he broke God's Law of the Land.
I am wondering what Scripture you have in mind that un-baptized babies are bound for hell _______
Yes, that is a ludicrous idea, and I can't find such a ludicrous idea in Scripture. So, where did you hear that ______
Everyone who lived before Jesus lived were Not baptised. Neither adults nor minors nor infants.
Since death is the price tag sin pays (Romans 6:23;6:7) then those dead people have already paid the price for sin.
There is No double jeopardy for sin. -> No 'death plus post-mortem penalty' for sin.
Adults who choose to follow Jesus must repent and dedicate one's life to Jesus 'before' adult baptism.
No baby can make such a choice. That is ludicrous to think.

As far as being ' bound for hell ' to which hell are you referring_______
* There is the religious-myth non-biblical hell of forever burning.
* There is the Bible's hell which is mankind's temporary stone-cold grave for the sleeping dead.
The 'dead know nothing' according to Ecclesiastes 9:5
Nothing but 'sleep' according to Jesus at John 11:11-14, and at Psalms 115:17; Psalms 146:4.
Can anyone think of someone righteous who went to the Bible's hell _________
I find that the day righteous Jesus' died that Jesus went to biblical hell as per Acts of the Apostles 2:27.
So, while in biblical hell dead Jesus would have been in an unconscious sleeping state as Scripture teaches.
Because we can Not resurrect oneself or another is why we need someone who can resurrect us.
According to Scripture resurrected Jesus can and will resurrect the dead - Revelation 1:18.
So, the 'already dead' can be delivered, rescued, saved from death's grip via a resurrection.
We the living 'who are still alive at the coming ' time of separation ' on Earth' as per Matthew 25:31-33,37,40
can remain alive on Earth, and continue to live on Earth right into the start of Jesus' coming 1,000-year governmental rule over Earth begins. Thus we can be delivered, rescued, saved alive through the coming great tribulation of Revelation 7:14 before Jesus, as Prince of Peace, ushers in global Peace on Earth among persons of goodwill.

I'm happy for you to believe whatever you want. Am I correct in assuming your a literalist? That you actually believe that Adam existed.
 

URAVIP2ME

Veteran Member
For one thing the claim that Muslims believe God created the world in six days is not correct. In Arabic 'day' means a period of time, with the most common usage being the 24 hour period day. We believe the world evolved into what we see it now during 6 periods. The same probably applies to the statement in the book of Genesis. You can even see similar meanings in the english language. The Concise Oxofrd English dictionary has 2 meanings for day, the second is this: "a particular period of the past."
Yes we believe in the previous Prophets but not in the same manner that they have been described in the old and new testaments.

There is Nothing in Genesis that lets us know how long each of the creative days were.
We don't know if each of the creative days were of the same length of time or differing lengths of time.
ALL of the creative days are summed up by the word ' day ' at Genesis 2:4.
So, to me just as we refer to grandfather's day as being more than a 24-hour day, so are the creative days.
 

URAVIP2ME

Veteran Member
Just maybe not the economic advice?

I think the clergy of Christendom would agree because they do Not teach Scripture for free as Jesus said to do at Matthew 10:8 B.
The only time Jesus 'passed the plate', so to speak, was when Jesus fed thousands with bread and fish.
Jesus stressed working at John 5:17.
That means that although God ' rested ' on the 7th day, does Not mean God is Not still working, but He's just Not doing any more creative works at this time.
 

Vinayaka

devotee
Premium Member
Once you reject the myth of original sin, then things start to get interesting.

If we didn’t fall into “original sin” as an act of wilful disobedience, there was no need to be baptized “for the remission of sins”. The idea that unbaptized babies were bound for hell is ludicrous. There was also no need for us to be “saved”, rescued, or redeemed” from a fall that never happened.

Once you reject the concept of original sin the whole package falls apart. This meant that the story of God sending Jesus or incarnating the divine person in the human Jesus to overcome “the fall” or to “die for our sins” is reduced to a little more than at best a pious nonsense and at worst a massive deception.

In the end God cannot logically rescue us from a fall that never happened, nor can God restore us to a status we never possessed.

If you choose to believe this, it’s totally cool with me as long those who believe don’t insult my intelligence by tell me it’s true.
What's the debate?
 

Firemorphic

Activist Membrane
Not at all familiar with the Islamic faith and where Shia theology fits into it, but I did just come across this in "Who is Allah? Understanding God in Islam"

"According to the Islamic statement of witness, or shahada, “There is no god but Allah”. Muslims believe he created the world in six days and sent prophets such as Noah, Abraham, Moses, David, Jesus, and lastly Muhammad, who called people to worship only him, rejecting idolatry and polytheism.

Allah is usually thought to mean “the god” (al-ilah) in Arabic and is probably cognate with rather than derived from the Aramaic Alaha. All Muslims and most Christians acknowledge that they believe in the same god even though their understandings differ."

source

So, do you subscribe to what is said here, that the god of the Bible and Allah are one in the same god? If not, how does your version of this god differ from the Biblical god?

.

From general Christian conceptions of God? yes, absolutely. Islam is far more closer to Dharma in the concept of God. Allah is not a deity (nor is it the "name" of God, as you can see in your own quote), this is one of the biggest misconceptions about Islamic doctrine there is, Allah is not a 'personal-god' either (if you think that)
 

Firemorphic

Activist Membrane
OP, Isn't the original sin more of a "biblical debates" topic? certainly not relevant to most of us here (Muslims included)
 

Rough Beast Sloucher

Well-Known Member
It's My Birthday!

Both Jerry Bower, the author of the article, and Dr. John Thornton, the author of the book discussed, are confused about what Mammon means. It is not merely money. It is treasure – piles of money – or excessive material goods for their own sake. Furthermore, either Bower and possibly Thornton are confused in their thinking. Compare the opening paragraph of the article with the closing paragraph.

“Jesus' terrible financial advice is that you cannot serve two masters. If you serve money, then you cannot possibly be serving God. God and Mammon are incompatible poles around which to orient a life; therefore, a life serving money puts you at odds with God. If Jesus' advice is right, many people, indeed most people, have put their souls in danger by serving money, which is a cause for 'terror'. That is what makes Jesus' advice 'terrible'.
[,,,]
Does it mean that money is a bad thing? No, but it does mean that money is a bad master. On the other hand, money can be a good servant when placed in service to a worthy goal. In other words, money is only as good as the purpose to which it is set.”

The opening paragraph says that Jesus is wrong when he said serving money is bad. The closing paragraph says that money is a bad master. Money should be the servant, not the master. If one serves Mammon (piles of money, excessive material goods) then Mammon is the master. But Thornton says money is a bad master. It should be the servant. Sounds like Thornton agrees with Jesus that one should not serve Mammon, although by a combination of misunderstanding the word Mammon and some rather twisted logic, he somehow thinks Jesus is wrong. But these days, anything that criticizes Christianity sells books.
 
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