I think I see what you're saying, as much as it is possible for me to see what you're saying without having walked in your shoes. I would never presume to say I know how it must be for you, because I don't. I can't possibly know. That's why I so seldom get involved in discussions on this topic. Every time I do, I feel as if I am out-of-line to even have an opinion. I don't know how it is to be Black or Asian. I don't know how it is to be male. I don't know how it is to be deaf or blind or morbidly obese. I don't know how it is to be gay. How can I even presume to see things from the perspective of someone whose experiences are so different from my own?
Wow, it is actually pretty rare to hear someone say this, thank you.
Okay, we believe that marriage is an institution established by God himself. We don't see it as a political or social institution but as a religious ordinance for which God set the rules. We don't believe it's man's right to change God's laws -- for any reason. I think that was the gist of what the LDS leadership was trying to say. We know that God gave men and women sexual desire primarily (though not exclusively) for the propogation of the species. He ordained marriage for the purpose of establishing family units which, according to the Latter-day Saints, are to be eternal in nature. Members of my Church (whether they be straight or gay) recognize this -- at least objectively so -- and know that marriage and families are part of God's Plan and that (as pointed out in the article) those who do not have the opportunity to marry in this life will be given that opportunity in the next. We see life as a "nano-second" (as one of the two men giving the interview said) out of eternity. Eighty or ninely years might seem like a long time right now, but in the overall scheme of things it's really not.
If marriage is an institution ordained strictly by god and only for the way that god wants it to be and is only sacred when done in the way that god wants, could you point out the verses and all of that where god said something about filing joint income taxes? Or for that matter about both spouses working outside the home for pay? or regarding the female being allowed to make healthcare decisions for the male?
While I agree with a lot of what the article said, I do have my own feelings on civil unions. I am in favor of them, and I don't believe that a gay or lesbian couple living next door to me is going to adversely affect my life in any way. So why would I go along with civil unions and not marriage?
So, have you and yours made to dissociate the civil, secular rights associated currently with the word and institution of marriage with the religious ritual ordained by god in the way that god wants it to be done? OR have your efforts gone, however indirectly via tithes, towards stripping others of civil, secular rights?
I probably haven't said anything worth much but I hope that at least I've not done any harm. One thing you might be able to help me understand, Amy, is why same-sex couples are so strongly determined to marry as opposed to simply have their civil rights protected. Obviously, no one can stop a same-sex couple from co-habitating, so if your union was recognized by the laws of the land, why is it important to you that the Church (not the LDS Church specifically, but "the Church" in general) also recognize it?
I used to, personally, not care about the word marriage, as long as my rights were granted. However, a number of cases, both in and out of courts changed my mind. Unfortunately, I cannot link any of these, so I realize that partly my confrontational tone earlier will probably be off-putting, but here you go, some anecdotal reasons why the word marriage is important.
A man's partner was injured in a hit-and-run accident in NY City. The two had a civil union in Vermont. The partner died from an embolism introduced during treatment at the hospital for his broken leg. Since NY does not recognize either same-sex marriage, nor civil unions, the wrongful death lawsuit was thrown out, because essentially, they were not related (in the eyes of the law). Had these two been
married, there would not have been an issue.
New Jersey allows same sex civil unions, but not same sex marriage. Some corporations operating in New Jersey (and subject to New Jersey's non-discrimination laws) were not recognizing, nor allowing same sex partners to be added to employee's healthcare plans based simply on the fact that they were not
married. Subsequent to this a commission in New Jersey found that civil unions were not equal to marriage (not necessarily due to this particular issue).
A man died in Oklahoma. Due to inadequate legal counsel, there was a problem with his will. As a result, his partner of 50+ years was not recognized as his heir, and the man was ruled to have died intestate, reverting his property to his very religious, conservative kin, who then began charging his partner rent, and sued for
back rent for the period that he was living with his partner. Regardless of the issues regarding proper construction of the will, under current law his kin could challenge the will, and his partner, not benefiting from rights of survivorship granted automatically by a
marriage license would have had to pay exorbitant taxes on the property.
These are some of the reasons I changed my thoughts about what one calls one's legally recognized
secular relationship.
Personally, I realize that in the eyes of christianity in general, I am doomed, evil, a destroyer of families, molester of children, and all around naughty individual, in part because I am unrepentant about myself, and also because I left the christian church in my youth and don't really ever see my self going back. So really, "the church" can keep its recognition of my relationships to itself, I don't need or want its "blessing".