Fluffy
A fool
Thank you to everyone for you questions and answers. I don't have very much time so I apologise if I am abrupt or miss anyone.
Heya Becky,
Heya DS,
If the LDS position on homosexuality was clear beforehand then why ask questions? It would be a little like asking the Pope how he felt about murder being a sin. Therefore, I assumed, and I admit perhaps incorrectly, that the situation was unclear.
I suppose that it does come down to interpretation of the passages. I cannot, in all honesty, say that I believe that those who wrote such things felt that way about what they wrote and so I choose to dismiss their writings instead of attempting to reinterpret them. However, I believe what you believe... I just reach it from another angle.
If that is the case then I can see two possibilities that may allow homosexual marriage:
1) In the very near future, homosexuals will be able to reproduce without any 3rd party doner. The scientific techniques involved are already developed. In this way, a homosexual might marry another homosexual and produce offspring. Therefore, if this is the only thing currently barring homosexual marriage, might the LDS consider allowed gay marriage in the future, if this changed? Consider that the alternative would be for homosexuals to have kids with each other anyway but be unable to marry.
2) Does the LDS church currently reject couples who wish to marry even though they know they cannot reproduce (ie no chance such has having no womb)? Does the LDS currently encourage seperation for those couples who they married but then find out they are unable to reproduce?
I just want to apologise if I caused any offence to LDS members. I do think very highly of the church and they are one of the few denominations that continue to make me hopeful for the religion as a whole. Obviously any view that does not cohere with my own I am going to view as "not good enough" but that is potentially as much my problem as it is the church's. I do consider this view to be a very tolerant one compared with many of the alternatives but I must be honest and say that I would still like to see even more.
Heya Becky,
I do not disagree that this is a more tolerant view than in the past. However, I feel that since it does not go far enough according to my own beliefs, this will have the affect of entrenching the church into this position thereby preventing or at least inhibiting further progress. If the church had made no statement and waited then by that point, the way homosexuals are viewed today might be looked down about in the same way as blacks were viewed 40 years ago and, in this way, they might be prepared to go further.Becky said:I think it's odd how y'all who aren't LDS think it's a step backward.
Apparently you haven't read or talked to members that grew up in the 40's and 50's.
Heya DS,
My response to Becky is fairly relevant here but also, I got the distinct impression that the official LDS position was unclear since the interview stated that there were many questions directed at LDS officials about the matter. I reasoned that if the LDS position had been clear, such questions would have been answered far more easily and not require an official statement.DeepShadow said:I don't see how this position is more "clarified" than any of the others that have come before. This is the latest of many direct statements on the subject of homosexualitiy from apostles of the LDS church. That puts it on the same level of "clarity" (actually authority) as the Missionary Library (Jesus the Christ, Articles of Faith, Truth Restored, et. al.), which are a step below the Standard Works (Bible, BoM, D&C, PoGP).
In 1969 another apostle made another such statement, in "The Miracle of Forgiveness." There, Spencer W. Kimball calls homosexuality disgusting, an abomination, a crime against nature, and, when discussing the degeneracy of society, says "In some countries the act itself isn't even illegal" (gasp!--emphasis mine)
Based on this and other comparable statement in the past, I'd call this a step forward.
If the LDS position on homosexuality was clear beforehand then why ask questions? It would be a little like asking the Pope how he felt about murder being a sin. Therefore, I assumed, and I admit perhaps incorrectly, that the situation was unclear.
I had forgotten about that. I do think that is an incredibly progressive position to be in. However, I would say that, given this, the LDS should offer homosexual marriage to those who honestly say that they do not believe they have been provided with sufficient evidence that homosexuality is a sin as long as they vow that, if they were to come across such evidence, they would attempt to renounce their sin (ie in the afterlife).DS said:It also bears mentioning that the LDS view "sin" differently than other religions. Sin requires that one know that their actions are against the will of God. It's impossible to sin (or be saved) in ignorance; after the Spirit confirms that what we are doing is wrong, we can sin or avoid sin, but until that happens, the worst we can do is "transgress."
DS said:Excellent point! Our stance is that we distinguish between "being tempted" and "cultivating" a temptation. As one of my Bishops used to say, "It's not a sin to have an sinful thought go through your head. It's a sin to offer it a chair and ask it to stay around for a while."
I suppose that it does come down to interpretation of the passages. I cannot, in all honesty, say that I believe that those who wrote such things felt that way about what they wrote and so I choose to dismiss their writings instead of attempting to reinterpret them. However, I believe what you believe... I just reach it from another angle.
In this day an age, I would be surprised if you didn't although that kind of lack of acknowledgement was rife amongst Christian groups historically which was why I asked. I assume that the elder was merely speaking in order to be clear rather than literally.DS said:Unfortunately, it does imply that, but we do acknowledge female homosexuality.
DS said:Well, in Elder Oaks' article on the subject in the Ensign several years back, he gave an explanation: marriage is intended by God for reproductive purposes. While it doesn't always work out that way--many couples who want to have children are infertile--an arrangement that by its very nature cannot possibly produce offspring is contrary to the church concept of "marriage."
If that is the case then I can see two possibilities that may allow homosexual marriage:
1) In the very near future, homosexuals will be able to reproduce without any 3rd party doner. The scientific techniques involved are already developed. In this way, a homosexual might marry another homosexual and produce offspring. Therefore, if this is the only thing currently barring homosexual marriage, might the LDS consider allowed gay marriage in the future, if this changed? Consider that the alternative would be for homosexuals to have kids with each other anyway but be unable to marry.
2) Does the LDS church currently reject couples who wish to marry even though they know they cannot reproduce (ie no chance such has having no womb)? Does the LDS currently encourage seperation for those couples who they married but then find out they are unable to reproduce?
I just want to apologise if I caused any offence to LDS members. I do think very highly of the church and they are one of the few denominations that continue to make me hopeful for the religion as a whole. Obviously any view that does not cohere with my own I am going to view as "not good enough" but that is potentially as much my problem as it is the church's. I do consider this view to be a very tolerant one compared with many of the alternatives but I must be honest and say that I would still like to see even more.