If you knew what you were going to choose ahead of time, how could you choose something else?
Ah, that's the angle your going with. That makes more sense.
I don't think it works, though.
Like let's say I go grocery shopping with a list. In this scenario, I know what it is I am going to buy. Does that mean the choices I make at the store are not my choices because I knew beforehand what I would be purchasing??
We go through our lives spending a good portion thinking about what will happen in the future and what choices we will make in response to those things. But because we foretold our choices, does that make them stop being choices?? I don't think so.
Yes I think this generally assume specific traits about the Abrahamic God. I just never questioned the idea of God not having free will before. I was kind of wondering if Christians, Muslims or Jews would see God having free will as a necessity.
Well if we take your assumptions, then the description of God as "perfectly moral"
does not contradict the notion that God has free will. Because in most Abrahamic systems the objective standard of morality is set
by God.
IE, in such systems, God's actions are not dictated by morality, but rather morality is dictated by God's actions. Thus there is no restriction on this God's actions due to him being "moral", rather morality is simply a standard set by that being.
Time as I see it is just a measure of change. If nothing changes, how could will be involved? Unless it's a matter of God constantly willing nothing to change. Then it's kind of weird because without God's willing it, would things start to change on their own?
Time is not the only dimension of change, there are also the three dimensions of space. As you move from 0 to 10 on the X axis of a 2D plane, the Y position of a line can change.
Thus, I'll concede your argument makes sense here
if we can assume that things end at four dimensions.
IE, perhaps there is a fifth dimension that God moves through in the same manner we move through time.
As we experience things through the perspective of time, we are not able to perceive anything, if it exists, above that fourth dimension.
A theoretical "fifth dimensional being", not even a god, mind you, just any being that could be described as outside of time, would be able to perceive time in the same manner as we perceive space, and would be able to alter that fourth dimension as they acted and moved along the fifth. To such a being time would just be another dimension of space, and the fifth dimension would seem to them like time does to us.
It would be a further dimension of change imperceptible to us.
I suppose so if free will could be defined in a sensical way.
If you
don't have a working definition of the term, you aren't ready for a discussion on whether anything possesses that quality.
The arguments do try to disprove a specific idea of God. Of course what's being disproved could be a strawman.
Kind of. But, as you say,
you don't know whether or not the Abrahamic idea of God even has the quality of free will. So you don't know that the idea of God you are trying to disprove is even an idea that anyone has.
Regardless, though, your conclusion stated at the end does not follow. And your stated conclusion at the begging of the six parts is different from, and contrary to, the conclusion provided at the end. For readability sake, you should make sure your conclusion matches the conclusion provided at the outset of the logical argument.
Furthermore, if you don't yet have, as you imply is the case, a definition of free will, then the whole argument above falls apart. If you can't say what
free will even is you have no way of saying that the quality of free will contradicts any other quality.
Therefore a God could exist that has the qualities you describe,
and free will. Until we've determined what "free will" is we can't say it contradicts another property.