Nicholas
Bodhicitta
This was William Kingsland's last book, written in 1936. One of his main points seems to be that study of the scriptures requires going beyond the intellect and using intuition. If our intuition is underdeveloped, then we should pay more attention to the Mystics' teachings and try to look more deeply. Kingsland was a mystic and a scholar.
"When we endeavour to bring down into terms of intellect
that which transcends intellect, there is necessarily contradiction,
antinomy. Theology, being precisely this effort, presents
ever a mass of disputable and insoluble problems, and has to
fall back on assertion, dogma. Hence the interminable systems
and disputes of " theologians."
How then are we to transcend the limitations of intellect?
The reply which Bergson gives us is by what he terms intuition.
This is far from being a satisfactory word, but we do not appear
to have any other to replace it. Intuition would still appear
to be an operation of the mind, though a higher one than that
of intellect. It is generally defined as a direct or immediate
perception of truth without reasoning or analysis; but what
is to check such a perception in matters transcending our
normal consciousness?
The answer which we must give to this question is broadly
this; that we shall find a certain unanimity, a certain consensus
of teaching concerning first principles, among those who are
generally classed as seers or mystics."
page 64
"When we endeavour to bring down into terms of intellect
that which transcends intellect, there is necessarily contradiction,
antinomy. Theology, being precisely this effort, presents
ever a mass of disputable and insoluble problems, and has to
fall back on assertion, dogma. Hence the interminable systems
and disputes of " theologians."
How then are we to transcend the limitations of intellect?
The reply which Bergson gives us is by what he terms intuition.
This is far from being a satisfactory word, but we do not appear
to have any other to replace it. Intuition would still appear
to be an operation of the mind, though a higher one than that
of intellect. It is generally defined as a direct or immediate
perception of truth without reasoning or analysis; but what
is to check such a perception in matters transcending our
normal consciousness?
The answer which we must give to this question is broadly
this; that we shall find a certain unanimity, a certain consensus
of teaching concerning first principles, among those who are
generally classed as seers or mystics."
page 64