I'm sparking up a new thread from this comment in another thread:
If this is true, this rules out the possibility that the creation narrative pertains to a cosmic, a galactic or even a planetary scope. I would like to purport that the creation narrative pertains to a specific local area and a specific tribe of people only, as you seem to be alluding to above.
I imagine people have tried to explore this line of reasoning before so I would like to hear about those attempts, how far you got and why you reached the conclusion you did. I'll share some of my discoveries in pursuit of exploring this line of reasoning for your consideration and especially for your substantive critique.
What if the flecks of dust Adam's body was made from were actually people formerly in an uninspired state? Adam's body then would have been formed by flecks of dust (people) having the "breath of life" blown into their nostrils. Therefore, Adam was the group of people who attained to a state of mind we would call enlightenment, spiritual resurrection, spiritual birth, being born again, etc. acting in union as a distinct body.
If that is the case then it is possible that the other aspects of the creation narrative could also apply to how people are organized into various spiritual bodies. Thus, it is a narrative that uses symbols to say how one tribal group would undergo a period of time as a full cycle plays out, that also appears to be cyclic in nature that will have a new beginning out of the former cycle's ending.
So, is there some indication in the text itself that provides any clues that the creation account actually pertains to people? The answer seems to me to be: Yes.
What do you make of the passage in Genesis 2:4 that right after the days of creation are described with all of their elements it says: "These are the generations..."?
Doesn't it seem plausible that we are not talking about a cosmic, galactic or even planetary thing if it says all of that stuff actually pertains to generations, which are people?
The context you drew attention to, that Cain built a city and got wives from elsewhere, suggests that there is something underlying the creation narrative that did not omit the possibility that people were in existence contemporary to and even prior to Adam.This is a common problem with the interpretation which even drives the "Documentary Hypothesis". The issue is that no plants had grown up yet in "The land" where the garden was planted. The issue is that the word "land" means not the entire Earth but the garden of Eden. It would be silly to expect man to till all the "plants" of the "Entire earth". It's clearly referring to the specific location of the garden itself after the rest of creation was formed. Including other "men" preceding Adam of whom Cain built a city for and acquired a wife from. It is these translation and interpretation issues that entire (bogus) scholarly claims about the "P" and "E" source are drawn from. It's important to remember that there is no word for "Planet Earth", it is only ever "Land" when it says Eretz. When it says "The land" and "land", that may be an indicator due to the articulation whether its referring to land itself or a specific land.
If this is true, this rules out the possibility that the creation narrative pertains to a cosmic, a galactic or even a planetary scope. I would like to purport that the creation narrative pertains to a specific local area and a specific tribe of people only, as you seem to be alluding to above.
I imagine people have tried to explore this line of reasoning before so I would like to hear about those attempts, how far you got and why you reached the conclusion you did. I'll share some of my discoveries in pursuit of exploring this line of reasoning for your consideration and especially for your substantive critique.
What if the flecks of dust Adam's body was made from were actually people formerly in an uninspired state? Adam's body then would have been formed by flecks of dust (people) having the "breath of life" blown into their nostrils. Therefore, Adam was the group of people who attained to a state of mind we would call enlightenment, spiritual resurrection, spiritual birth, being born again, etc. acting in union as a distinct body.
If that is the case then it is possible that the other aspects of the creation narrative could also apply to how people are organized into various spiritual bodies. Thus, it is a narrative that uses symbols to say how one tribal group would undergo a period of time as a full cycle plays out, that also appears to be cyclic in nature that will have a new beginning out of the former cycle's ending.
So, is there some indication in the text itself that provides any clues that the creation account actually pertains to people? The answer seems to me to be: Yes.
What do you make of the passage in Genesis 2:4 that right after the days of creation are described with all of their elements it says: "These are the generations..."?
Doesn't it seem plausible that we are not talking about a cosmic, galactic or even planetary thing if it says all of that stuff actually pertains to generations, which are people?