Bahaullah did not claim to be a messenger/prophet of Allah (God). Did he? Please If yes, please quote from a Kitab/book of him with reference, please. Regards
The best way to answer this question is to read the Kitab-i-iqan. After reading this book it opens the way to many thoughts on this subject.
I have to confess that after 33 years as a Baha'i and Reading many Writings, the Station of Baha'u'llah is still out of the full grasp of my mind. Each time I think that I have the ideas set, I read something else and I have to reconsider.
Baha'u'llah says of all Gods Messengers, that would include Him; "...Even as in the “Beginning that hath no beginnings” the term “last” is truly applicable unto Him who is the Educator of the visible and of the invisible, in like manner, are the terms “first” and “last” applicable unto His Manifestations."
A little further on Baha'u'llah says
"...And, now, strive thou to comprehend the meaning of this saying of ‘Alí, the Commander of the Faithful: “Piercing the veils of glory, unaided.” Among these “veils of glory” are the divines and doctors living in the days of the Manifestation of God, who, because of their want of discernment and their love and eagerness for leadership, have failed to submit to the Cause of God, nay, have even refused to incline their ears unto the divine Melody. “They have thrust their fingers into their ears.”
Now as we move on we will note thet prophets are also called Manifestations;
"...It is clear and evident that whenever the Manifestations of Holiness were revealed, the divines of their day have hindered the people from attaining unto the way of truth. To this testify the records of all the scriptures and heavenly books. Not one Prophet of God was made manifest Who did not fall a victim to the relentless hate, to the denunciation, denial, and execration of the clerics of His day!"
Then Baha'u'llah tells us to recognize the Manifestation is to obtain the presence of God;
"...May God assist us and assist you, O concourse of the Spirit! that perchance ye may in the time of His Manifestation be graciously aided to perform such deeds, and may in His days attain unto the Presence of God."
About Gods Creation "...His creation no end hath overtaken, and it hath ever existed from the “Beginning that hath no beginning”; and the Manifestations of His Beauty no beginning hath beheld, and they will continue to the “End that knoweth no end.” Ponder this utterance in thine heart, and reflect how it is applicable unto all these holy Souls".
As a final comment in this post this passage tells us that it is the Term 'Seal of the Prophets" that have stopped beleivers in Muhammad from accepting the Presence of God in this Day.
"....And yet, through the mystery of the former verse, they have turned away from the grace promised by the latter, despite the fact that “attainment unto the divine Presence” in the “Day of Resurrection” is explicitly stated in the Book. It hath been demonstrated and definitely established, through clear evidences, that by “Resurrection” is meant the rise of the Manifestation of God to proclaim His Cause, and by “attainment unto the divine Presence” is meant attainment unto the presence of His Beauty in the person of His Manifestation. For verily, “No vision taketh in Him, but He taketh in all vision.” Notwithstanding all these indubitable facts and lucid statements, they have foolishly clung to the term “seal,” and remained utterly deprived of the recognition of Him Who is the Revealer of both the Seal and the Beginning, in the day of His presence. “If God should chastise men for their perverse doings, He would not leave upon the earth a moving thing! But to an appointed time doth He respite them.” (Quoted from pages 161-200,
Bahá'í Reference Library - The Kitáb-i-Íqán, Pages 161-200)
This book is really a great work that needs to be considered.
Be well, Be Happy, Regards Tony