Well if God dose not exist, why blame it for suffering?
There is no blame in nonexistence.
It's an argument to point out the concept that a claim (personal benevolent deities), and an observation (animal suffering), don't mix very well.
If some of that is dropped, like either the whole existence of deities, or simply the personal or benevolent aspect of any deities, then the discrepancy disappears.
Or if an effective argument is put forth that somehow maintains both the claim and the observation.
I never have pets, but if someone is concerned about the suffering of animals, then protesting against the ownership of animals will help lesson the suffering.
By a negligible amount, and maybe not at all.
Well, suffering in what way?
I mean is how is the natural world suffering?
Same as human suffering. A biological creature naturally develops with an aversion to harm, but sometimes gets harmed anyway.
Cutting of flesh, breaking of bones, predators and prey, disruptions of the environment that cause fire or starvation or suffocation, tar pits, disease, parasites, etc.
Ahh, so its natures fault now, as many would say.
No need to add the word "fault" in. Why be so critical towards nature? That just adds an element of human emotion.
Fault implies intent. Without intent, there is not fault. It just is.
Nature does not magically kill animals, there is a Law, as i said earlier. Law of survival, and as i said earlier, in nature its only survival not suffering.
It's not "only" survival. There's survival, and there's failure to survive. Both exist.
I quite agree to this, this is more the reason for me to infer that suffering of animals are caused directly or indirectly by human intervention.
Doesn't fit the facts.
Complex life has existed for hundreds of millions of years on Earth. Human life has existed for hundreds of thousands. That's an order of magnitude of roughly 1/1000th of the time. The largest known mass extinction events occurred before humans existed.
I agree, instead of correcting our wrongs committed against the natural world, we blame God or some supernatural entity.
Do you?
Rather, I view this as a failure to grasp the other view. A theist's inability to view from a standpoint that doesn't include theism. It's an argument to point out discrepancies between an observation (animal suffering) and a claim (benevolent deities), casting doubt on the validity of the claim (benevolent deities). Assuming the other party believes that the claim (benevolent deities) is true, misses the point of the argument.
-It has nothing to do with blaming any gods, if no gods exist, or no personal gods exist. If there are no supernatural entities that exist, there are none to blame. Without intent, there does not exist fault.
-For the purpose of understanding the position, put aside the concept of blame. There is no blame in such a position. It's an argument that an observation and a claim don't fit together very well.
I agree, but if there is a purpose for pain, then there is no needless suffering.
There's a purpose for hammers but it doesn't mean the hammers can't be often used incorrectly and for something totally unfitting their purpose.
An animal's pain has a purpose- it helps it survive. But once the prey is caught by the predator and begins being killed, the pain doesn't help any more, yet is still felt. Nature has no reason to foresee this and avoid it.
If we keep the deity out, then why are animals suffering?
Because nature doesn't optimize itself for comfort.