Does a Christian need to believe in hell?
Minister Questions Hell, Loses Flock
To return to the OP's question--
No. But it's very interesting that this minister, in taking a Universalist theology, lost his flock. Rev. Carlton Pearson's website is
www.newdimensions.us and he is a very interesting thinker. I'd disagree with ABC News' idea that "at least one minister doesn't believe in hell"...in my experience with mainline denominations, hell is something that's more likely to come up from the pews, not down from the pulpit. If you polled ministers about this topic, you'd find a higher proportion of "liberals" among the schooled ministry than among the laity on the topic of hell.
Despite the citations well mentioned in the thread above, when I began to study the Bible as a whole document, in context, instead of quoted in sermons and in threads like this, I was honestly surprised how little "hell" there is, especially out of the lips of Jesus of Nazareth, compared to the amount some Christians talk and think about hell. It doesn't seem to me to be the focus of Jesus' life and teaching as reflected in the Gospels. Those fire and brimstone passages exist, but so do many more grace and mercy passages. (Matthew Fox's "Original Blessing" is a wonderful theological exploration of these ideas.) I came to the conclusion that it is our culture, descended from Roman pagan culture, that emphasizes hellish punishment passages.
I'm not as familiar with chapter and verse as I once was, but if scripture is your basis, it emphasizes justice and compassion in this life, in the present day, much more than in a far-off end time. The Judaism of New Testament times had been influenced by Greek ideas about an afterlife, but the Old Testament is not very afterlife-centered. It is law-centered and historical Judaism was concerned about right practice in this world, not so much with an explicit description of heaven and hell.
Even in the New Testament, passages that in my youth I believed referred to an afterlife, in maturity I read as Jesus calling for justice and change in the present time. The "Kingdom of Heaven" passages were very well explained for me by C.H. Dodd in his landmark book "Parables of the Kingdom". In this interpretation, the Kingdom is something to be brought about by inspired human effort in the physical world. When Christians focus on the Gospels as being a personal-salvation-from-personal-sin story, it serves the interest of worldly powers that do not want the injustices of this world to be challenged by Christians. When it comes to meting out justice, Jesus treats financial wrongdoing severely (e.g., throwing moneychangers out of the Temple) and is comparatively easygoing on sexual sins ("go forth and sin no more"), but that is a subversive message in a world controlled by kings and emperors. Better to get people all concerned about a different world than this one--otherwise they might cause trouble!
It's the later books of the New Testament that emphasize the afterlife and hell, notably Revelations. Scholarship says that it was written long after the time of Jesus and the apostles, as Christianity had moved beyond its original Jewish context and into the Greco-Roman world. To me that lessens its authority compared to Mark, Matthew and Luke.
You want a very explicit and endlessly detailed description of everlasting punishment? Read the Koran, not the Hebrew or Christian bible. (After your skin is burned off in hell, new skins will be provided, according to Mohammed, PBUH.) It has occurred to me that one of the reasons some branches of Christian theology put more emphasis into hellish ideas was the exposure to Islam during and after the time of the Crusades, but my scholarship is thin on this point. Something to think about, though.
Another contributing factor to the theology of hell is a longing for justice in an unjust world, most particularly in the early centuries of the church as it reacted to the oppression of both Christianity and Judaism by the Romans. If you'd seen your sacred temple defiled and torn down, and your best friends crucified and thrown to the lions, with every opportunity for rebellion crushed, you'd postulate a fiery afterlife punishment even if it wasn't in your previous theology. (It was a few centuries before Emperor Constantine co-opted the Christian faith for Rome, after all.)
There are translation issues as well. What was the Hebrew, or Aramaic, or Greek word for "hell"? Is it the same word that was used to describe a burning garbage dump outside of Jerusalem in biblical times? Does it refer to a place of non-conscious existence, a place of "shades" (translated as "darkness")? Is the red-faced man with the pitchfork and horns in charge of hel an effort by early evangelists to get pagans to turn away from their horned god?
So, there are many thoughtful and committed Christians who think that hell needs to be understood in the context it was presented in, and that the emphasis and understanding of it in contemporary times may be a pollution of the original intent of the authors of the Bible.
I'd add one more argument that a literal state of everlasting punishment is incompatible with God's plan: the inefficacy of delayed punishment. If the goal is to bring about a change in behavior in a child, or a dog, or any other living creature, delayed punishment doesn't work very well. "Negative reinforcement" (as a psychologist calls punishment) must be associated with the "sin" or misbehavior. Tossing someone into a lake of fire 20 years after they've dared to work on the Sabbath isn't going to keep the Sabbath day holy...they won't even know what they did. That's in the design of the universe clearly apparent before me. It would make God a monster to place such deception at the heart of the universe.
Hell exists in our distance from the source of all life, and in what we create for our fellows in our ignorance of the truth and awareness of our interrelatedness. It is not of God, which is a word I use to describe the source of creation, not destruction. Fear is not a promoter of faith.
To answer the OP, hell is not necessarily a basic tenet of Christianity, it may be a diversion and distraction from the other teachings of Jesus.
Osama bin Laden preaches heaven and hell; the astrophysicist Carl Sagan didn't believe in either. Sagan is closer to the source of all truth than Osama is, in my book.