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Monotheism and Polytheism

shunyadragon

shunyadragon
Premium Member
sorry but i'm not versed in a course in miracles

Look it up, because your reference bears a very very strong resemblance to the 'Course in Miracles.'

Nonetheless, your reference is loaded with the ambiguity of 'nice warm fuzzy wuzzy coincidences.'
 

Fool

ALL in all
Premium Member
First - Buddhism is not necessarily atheist.
necessarily being the keyword. i'm aware that there is more than one form.

Second, the assertion that 'theism often sees God . . . does not define theism.
didn't say it was.


Third, how 'some' Christians define theism does not define theism, nor monotheism. Fourth, this jumping around does not address your original questions. Fifth the question of the ambiguity only raises the fog index, Fifth in Judaism the words for God are both verbs and nouns. Sixth, mystics? that is shooozing the subject beyond imagination. Mysitcs can believe anything under the sun in transcending ambiguity.
wow, you're really miffed aren't you? the question was, are they incompatible, obviously they aren't given hindus believe brahman has many aspects, christians if they don't nullify the word believe people are all gods, jews too, et al.
 

LuisDantas

Aura of atheification
Premium Member
The question is Monotheism or Polytheism, You are avoiding your own choice of topic. Nonetheless: (1) Pantheism is variations of our physical existence is God, and roughly equivalent to atheism. (2) Panentheism is a variation of Monotheism.
Those conclusions are accurate by a certain perspective, and quite innacurate by others.

It all comes down to what one considers relevant when comparing the stances.
 

Fool

ALL in all
Premium Member
. . . and I responded, they are incompatible by definition, which you have ignored the problem of the 'undifferentiated middle' by definition. Asking if they are compatible does bring to question whether they are true or false.


everything isn't black vs white, again they can be compatible.

the middle is not necessarily the whole because you've forgotten the polarities; when you only considered the middle. daoism would be a good example of contrast being compatible as a paradox.

no thing doesn't exclude every thing, or all. no thing, or an undifferentiated middle, or ein sof simply implies that from some undifferentiated thing came all differentiated things. that thing is an action; which then can become differentiated.

you can't get something from absolute nothing.
 

shunyadragon

shunyadragon
Premium Member
wow, you're really miffed aren't you? the question was, are they incompatible, obviously they aren't given hindus believe brahman has many aspects, christians if they don't nullify the word believe people are all gods, jews too, et al.

Long way around but you are apparently agreeing with my original posts.
 

LuisDantas

Aura of atheification
Premium Member
necessarily being the keyword. i'm aware that there is more than one form.

The differences between monotheism, atheism and any other stances and variations of theism and non-theism are actually rather fluid, if we are dealing with actual people.

There are doctrines that insist on favoring very specific subsets of those possibilities and even on demanding those subsets, certainly. But being belief stances, they may very easily exist in flux for any given person, voluntarily or otherwise.

It is IMO a very small deal with little to no signficance whatsoever. It is a matter of aesthetical preference, not one of choice of public policy or anything else of any serious consequence.

Therefore, it is entirely possible (perhaps even healthy) for a given person to simply lack any ability or interest in holding a stable stance on the matter. That is no more strange nor less advisable than a lack of ability to settle on a favorite color, place or music.
 
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LuisDantas

Aura of atheification
Premium Member
Too vague.
All right then.

Pantheism is only "equivalent to" atheism if one insists that a "true" deity is supposed to have a conscious will of some kind, if even then.

An alternate and arguably superior perspective highlights that pantheism has at least a touch of supernaturalism, while atheism does not have to.


Likewise, Panentheism is indeed a variation of monotheism. Which implies (correctly) that there are significant differences that characterize it as distinc from generic monotheism.
 

shunyadragon

shunyadragon
Premium Member
everything isn't black vs white, again they can be compatible.

Creating a high fog index does not deal with the definitions in just plain Engish.

the middle is not necessarily the whole because you've forgotten the polarities; when you only considered the middle.

Based on the definitions of the words in the English language you are creating a high fog index of the problem of excluded middle. Monotheism is NOT Polytheism. Polytheism is not Monotheism.

no thing doesn't exclude every thing, or all. no thing, or an undifferentiated middle, or ein sof simply implies that from some undifferentiated thing came all differentiated things. that thing is an action; which then can become differentiated.

The problem is the definition of Monotheism and Polytheism, which are specific definitions. There is a multitude of other terms in English that describe alternative views of the Divine. To avoid creating a conflict of simple definition we use other words.

you can't get something from absolute nothing.

Another meaningless high fog index statement. The belief in the philosophical 'absolute nothing' by 'some' Christian theists does not define Monotheism nor Theism.

Never claimed you could. In fact I do not believe in the concept of 'absolute nothing.' What does this have to with the subject.
 
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shunyadragon

shunyadragon
Premium Member
The differences between monotheism, atheism and any other stances and variations of theism and non-theism are actually rather fluid, if we are dealing with actual people.

True, but that is not the question originally proposed by @Fool

There are doctrines that insist on favoring very specific subsets of those possibilities and even on demanding those subsets, certainly. But being belief stances, they may very easily exist in flux for any given person, voluntarily or otherwise.

It is IMO a very small deal with little to no signficance whatsoever. It is a matter of aesthetical preference, not one of choice of public policy or anything else of any serious consequence.

Therefore, it is entirely possible (perhaps even healthy) for a given person to simply lack any ability or interest in holding a stable stance on the matter. That is no more strange nor less advisable than a lack of ability to settle on a favorite color, place or music.

All this is a s true as the sky is Carolina blue at noon on a clear day on the 4th of July, but does not address the original question.
 

Fool

ALL in all
Premium Member
Creating a high fog index does not deal with the definitions in just plain Engish.



Based on the definitions of the words in the English language you are creating a high fog index of the problem of excluded middle. Monotheism is NOT Polytheism. Polytheism is not Monotheism.



The problem is the definition of Monotheism and Polytheism, which are specific definitions. There is a multitude of other terms in English that describe alternative views of the Divine. To avoid creating a conflict of simple definition we use other words.

words have multiple definitions, words also have synonyms. words can also be used as metaphors, again there is not a fixed rule to how words have to be used. it isn't like math. language is very versatile.

i'm not trying to confuse, sorry if i gave the impression that i was.
 
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shunyadragon

shunyadragon
Premium Member
All right then.

Pantheism is only "equivalent to" atheism if one insists that a "true" deity is supposed to have a conscious will of some kind, if even then.

An alternate and arguably superior perspective highlights that pantheism has at least a touch of supernaturalism, while atheism does not have to.

I do not believe 'a touch of supernaturalism' includes the definition of pantheism. You are drifting over to the Gaia model of our physical existence which is the personification of the physical, or possibly panpsychism.

Likewise, Panentheism is indeed a variation of monotheism. Which implies (correctly) that there are significant differences that characterize it as distinct from generic monotheism.

OK, as I said.
 
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shunyadragon

shunyadragon
Premium Member
words have multiple definitions, words also have synonyms. words can also be used as metaphors, again there is not a fixed rule to how words have to be used. it isn't like math. language is very versatile.

i'm not trying to confuse, sorry if i gave the impression that i was.

I believe the assertion that word have multiple definitions, maybe to a certain extent be true, but nonetheless words have definitions for functional use in the English language. Language being versatile relies on alternate words to describe your intent and meaning and not shmoooozing the definitions of words to create a high fog index.

For example: (1) Monism and Panentheism are variations of Monotheism, and still not compatible with Polytheism. (2) Henotheism describes a hierarchy of Gods, and is a variation of Polytheism.
 
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Fool

ALL in all
Premium Member
I believe the assertion that word have multiple definitions, maybe to a certain extent be true, but nonetheless words have definitions for functional use in the English language. Language being versatile relies on alternate words to describe your intent and meaning and not shmoooozing the definitions of words to create a high fog index.


so you want it your way or no way?

i was pretty clear on the question. the answers we get from people are like a rorschach tests. not everyone filters the experience the same way.

thank you for sharing your opinion.

but again i have no experience in a course in miracles, or bahaism. and i could tell you were upset given your repeated errors in postings.

but an undifferentiated middle is not the whole of a thing.

you yourself have validated what i was doing was okay.

"Language being versatile relies on alternate words to describe your intent and meaning and not shmoooozing the definitions of words to create a high fog index."

two things that seem to be in contrast can be mutually complimentary; which is obviously a paradox. using two different words to describe one thing is again an example of poly in regards to words; which express a mono idea.

if you differentiate one thing then you must have at least one other thing in contrast to it, or the thing cannot be differentiated. in some monotheistic religions that differentiation is god vs self, or man. it can't be understood except in contrast to some otherness. that is two things
 
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Truthseeker

Non-debating member when I can help myself
. . . and I responded, they are incompatible by definition, which you have ignored the problem of the 'undifferentiated middle' by definition. Asking if they are compatible does bring to question whether they are true or false.
What is the undifferentiated middle? What are you talking about?
 

shunyadragon

shunyadragon
Premium Member
so you want it your way or no way?

No, as defined in the English language Monotheism is incompatible with Polytheism


. . . but an undifferentiated middle is not the whole of a thing

Never said it was. We use other words to describe the broader concepts of belief not defined as Monotheism and Polytheism.
 

Thinking Homer

Understanding and challenging different worldviews
Is monotheism incompatible with polytheism?

is the universe incompatible with it's natural forms and actions, its phenomena?


if one looks far enough from either perspective, will the observer discover the other?

if we observe a group of bees will we discover the hive, or do we discover the hive before the bees?



Can a Christian and a Hindu have an intelligent discussion about the nature of the world, the self, and God? Of course they can, there is enough common ground to engage in deep discussions. Actually most Hindus (if not all) will reject the notion that their religion is polytheistic. It is more accurate to classify it as a pantheistic religion, and Hindus believe that their many gods and goddesses are merely representations of the One Divine Being (Ishvara).

However, to answer your question, monotheism cannot be compatible with polytheism purely because there are too many fundamental differences in world views. To accept both would mean that you live in a self-contradicting universe. For example, Hindus believe that the Universe was always in existence, whereas Christians believe that it had a clear beginning (before which there was nothing, only God). Hindus believe in reincarnation, whereas Christians believe in the resurrection (Reincarnation states one soul (atman), different bodies. Resurrection states one soul, one body). The concept of heaven and hell is eternal for Christians, but it is temporary for Hindus (once you exhaust the good/bad karma, you reincarnate back to earth until your soul reaches liberation (moksha)).

These are just a few of the differences. Hope that helps :)
 

LuisDantas

Aura of atheification
Premium Member
Monotheism is not Polytheism, and Polytheism is not Monotheism. They are incompatible. There are other terms to describe various other alternative beliefs.
If you perceive the distinction as worth of so much differentiation.

Which is very much not a given.
 

LuisDantas

Aura of atheification
Premium Member
True, but that is not the question originally proposed by @Fool



All this is a s true as the sky is Carolina blue at noon on a clear day on the 4th of July, but does not address the original question.
Just as a note, I suspect that I addressed the original question quite exactly.
 
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