sorry but i'm not versed in a course in miracles
Look it up, because your reference bears a very very strong resemblance to the 'Course in Miracles.'
Nonetheless, your reference is loaded with the ambiguity of 'nice warm fuzzy wuzzy coincidences.'
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sorry but i'm not versed in a course in miracles
necessarily being the keyword. i'm aware that there is more than one form.First - Buddhism is not necessarily atheist.
didn't say it was.Second, the assertion that 'theism often sees God . . . does not define theism.
wow, you're really miffed aren't you? the question was, are they incompatible, obviously they aren't given hindus believe brahman has many aspects, christians if they don't nullify the word believe people are all gods, jews too, et al.Third, how 'some' Christians define theism does not define theism, nor monotheism. Fourth, this jumping around does not address your original questions. Fifth the question of the ambiguity only raises the fog index, Fifth in Judaism the words for God are both verbs and nouns. Sixth, mystics? that is shooozing the subject beyond imagination. Mysitcs can believe anything under the sun in transcending ambiguity.
Those conclusions are accurate by a certain perspective, and quite innacurate by others.The question is Monotheism or Polytheism, You are avoiding your own choice of topic. Nonetheless: (1) Pantheism is variations of our physical existence is God, and roughly equivalent to atheism. (2) Panentheism is a variation of Monotheism.
. . . and I responded, they are incompatible by definition, which you have ignored the problem of the 'undifferentiated middle' by definition. Asking if they are compatible does bring to question whether they are true or false.
wow, you're really miffed aren't you? the question was, are they incompatible, obviously they aren't given hindus believe brahman has many aspects, christians if they don't nullify the word believe people are all gods, jews too, et al.
Those conclusions are accurate by a certain perspective, and quite innacurate by others.
It all comes down to what one considers relevant when comparing the stances.
necessarily being the keyword. i'm aware that there is more than one form.
All right then.Too vague.
everything isn't black vs white, again they can be compatible.
the middle is not necessarily the whole because you've forgotten the polarities; when you only considered the middle.
no thing doesn't exclude every thing, or all. no thing, or an undifferentiated middle, or ein sof simply implies that from some undifferentiated thing came all differentiated things. that thing is an action; which then can become differentiated.
you can't get something from absolute nothing.
The differences between monotheism, atheism and any other stances and variations of theism and non-theism are actually rather fluid, if we are dealing with actual people.
There are doctrines that insist on favoring very specific subsets of those possibilities and even on demanding those subsets, certainly. But being belief stances, they may very easily exist in flux for any given person, voluntarily or otherwise.
It is IMO a very small deal with little to no signficance whatsoever. It is a matter of aesthetical preference, not one of choice of public policy or anything else of any serious consequence.
Therefore, it is entirely possible (perhaps even healthy) for a given person to simply lack any ability or interest in holding a stable stance on the matter. That is no more strange nor less advisable than a lack of ability to settle on a favorite color, place or music.
Creating a high fog index does not deal with the definitions in just plain Engish.
Based on the definitions of the words in the English language you are creating a high fog index of the problem of excluded middle. Monotheism is NOT Polytheism. Polytheism is not Monotheism.
The problem is the definition of Monotheism and Polytheism, which are specific definitions. There is a multitude of other terms in English that describe alternative views of the Divine. To avoid creating a conflict of simple definition we use other words.
All right then.
Pantheism is only "equivalent to" atheism if one insists that a "true" deity is supposed to have a conscious will of some kind, if even then.
An alternate and arguably superior perspective highlights that pantheism has at least a touch of supernaturalism, while atheism does not have to.
Likewise, Panentheism is indeed a variation of monotheism. Which implies (correctly) that there are significant differences that characterize it as distinct from generic monotheism.
words have multiple definitions, words also have synonyms. words can also be used as metaphors, again there is not a fixed rule to how words have to be used. it isn't like math. language is very versatile.
i'm not trying to confuse, sorry if i gave the impression that i was.
I believe the assertion that word have multiple definitions, maybe to a certain extent be true, but nonetheless words have definitions for functional use in the English language. Language being versatile relies on alternate words to describe your intent and meaning and not shmoooozing the definitions of words to create a high fog index.
What is the undifferentiated middle? What are you talking about?. . . and I responded, they are incompatible by definition, which you have ignored the problem of the 'undifferentiated middle' by definition. Asking if they are compatible does bring to question whether they are true or false.
so you want it your way or no way?
. . . but an undifferentiated middle is not the whole of a thing
What is the undifferentiated middle? What are you talking about?
Is monotheism incompatible with polytheism?
is the universe incompatible with it's natural forms and actions, its phenomena?
if one looks far enough from either perspective, will the observer discover the other?
if we observe a group of bees will we discover the hive, or do we discover the hive before the bees?
If you perceive the distinction as worth of so much differentiation.Monotheism is not Polytheism, and Polytheism is not Monotheism. They are incompatible. There are other terms to describe various other alternative beliefs.
Just as a note, I suspect that I addressed the original question quite exactly.True, but that is not the question originally proposed by @Fool
All this is a s true as the sky is Carolina blue at noon on a clear day on the 4th of July, but does not address the original question.