Note that the centurion was most likely a pagan:
It is forceful how almost every episode in Jesus' life evokes a prototype from the Lotus sutra.
Even the centurion....I read about it from one of Christian Lindtner's articles
Capernaum was Kapilavastu - Kingdom of Gods
Capernaum (Kapernaoum, Kapharnaoum) and the synagoge in that town plays exactly the same role in the legend of Jesus as Kapilavastu and the assembly hall in that town plays in the legend of the Buddha, i.e. Sâkyamuni, the Tathâgata.
Capernaum is never mentioned in the Old Testament, and scholars do not agree about its exact location on the map. It is said to have been Jesus´ own city, idia polis, Matthew 9:1, and it is also described as having been located "upon the sea-side", tên parathalassian, Matthew 4:13.
In the MSV, p.5 - as always our main source along with the Lotus - we read that the Lord Buddha was staying in the Nyâgrodârâme in Kapilavastu. The inhabitants of Kapilavastu - the Sâkyas - are staying in the assembly hall (samsthâgâre) of Kapilavastu. From there they go to the Buddha in the Nyâgrodhârâme (locative case). He teaches them about their past etc.
At some point he goes to Kapilavastu, his home town (his father was king of Kapilavastu). People lack faith, but he converts them by way of miracles.
In the MSV, p. 88, we read that Kapilavastu, the place, or town, vastu (= naoum) of the sage Kapila (= Kaper or Kaphar) was located on the bank of the Ganges river, on the slope of the Himalayas (anu-himavat-pârsve).
Thus the location on the banks of the Ganges on the slope of the Himalayas becomes that of Caernaum upon or along the sea-side.
(It may be added that Sanskrit compounds indicating locations with a preposition as first member are always carefully translated into Greek.)
No wonder scholars have problems locating Capernaum. They have - as so often - been looking at the wrong map!
The Buddha teaching in the assembly hall becomes Jesus teaching in the synagoge. The Greek "in the synagoge", (en) sunagôgê, is a perfect rendering of Sanskrit samsthâgâre, in the assembly hall.
When it is said that Jesus moved from Nazara (Matthew 4:13) to Kapharnaoum, this was the Buddha who came from Nyâgrodha to Kapilavastu.. Here, Nazara (unusual spelling!) reflects the Sanskrit Nyagrodha.
From Matthew 13:53-58 we learn that Jesus came to his own country (more exactly: his paternal country, area) etc., and that he did not do many mighty works there because of their unbelief (a-pistia).
This reflects the celebrated episode in the MSV, p.188, where Buddha (Sâkyamuni) came back to Kapilavstu - his father´s town - where he at first was met with disbelief (Sanskrit a-prasâda). But then he converted them by some miracles (that are also in the NT - the miracles of water and fire)..
Matthew 13:58 is normally translated as a statement such as : " And he did not there work many miracles because of their unbelief."
Now that the Buddhist source has been identified, we can be sure that the phrase can also be translated as a rhetorical question: " And did ho not work many miracles there because of their unbelief?"
He surely did!
The centurion in Capernaum mentioned in Matthew 8:5-13 is easily identified as the father of Sâkyamuni in Kapilavastu.
In the same pericope, we are informed that some of us shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
This is clearly based on MSV, p. 196, where the Lord teaches in the asembly hall of the gods - the kingdom of heaven. The gods are present: Brahmâ, Sakra and Kuberas and others.
So the Indian god Brahmâ becomes Abrahma, the Indian god Sakra becomes Isaac (Isaak) , and the Indian god Kuberas becomes Jacob, Greek Iakôbos.
The kingdom of god - Sanskrit devas = Greek theos - was to be found in Kapilavastu.
The anonymous Buddhist missionaries behind these NT passages, we may safely conclude, followed the "Jesuitic" rule prescribed for propaganda in the Lotus: Work secretly, by way of appropriation (rahasi caurenâpi)
One cannot say that they were not successful!
Christian Lindtner
February 15, a. D. 2010
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