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I believe there are no Gods

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
I'm not sure how that's an accurate analogy. Wouldn't the odds here be completely, sweepingly in favor of all the other thousands, if not hundreds of other cars possible to drive down my street?

IOW, i see two choices. One that a red Toyota will drive down my street. The other being that any other car does. Disregarding certain factors that may unnecessarily complicate things further (such as which cars are more widespread within the city. Since that has nothing to do with your point), all cars would have an equal possibility of passing. When they're all lumped together under one possibility, and the red Toyota in another, how can it possibly be a 50/50 situation?
Exactly.

Put simply, here i think we can actually deduce logically the probability. When it comes to ideas of god(s), while some are more approachable than others logically, in general as a claim there's hardly anything to judge based upon.
There's one thing: we can judge the quality of the basis of the claim. If there is no evidence either way, then asserting the claim really amounts to a wild guess. In your experience, do wild guesses end up being true at least half the time?

While I've talked in other threads about the problems in pinning down a definition for the term "god", I do think that the term carries with it a fair bit of baggage... specificity that is either true or false, much like "red Toyota" is a lot more specific than just "car".

Just like that claim about the red Toyota, even without specific evidence for or against a god-claim, we can consider what we know about things in general and make some reasonable inferences about it. For instance, have we ever seen any sign that it's even plausible that a mind can exist without a physical brain? Do you think that this fact is relevant to our estimate of how likely a god-claim is to be true?

Also, we have to consider whether it's reasonable for there to be no evidence if the god-claim in question is true. When we look at the specifics of a god-claim, often, there are implicit predictions. If we're talking about a miracle-wielding god, for instance, then we should see... well... miracles. In principle, it's no different than trying to establish that a species is extinct: while you may never see a living example of a particular species, if it still exists, then there should be signs: tracks, maybe. Or stool. Or the remains of its prey. In the case of an animal, the longer we go without seeing evidence for its existence, the less and less likely it is that the animal exists. Why would a god be any different? Why would the likelihood of a god-claim being true stay 50-50 forever despite never seeing any evidence in support of it?

Edit: a shortage of evidence for god might fit the "god exists" model for a while, but not forever. OTOH, a shortage of evidence for god always fits the "god does not exist" model. At a certain point, we can conclude that the "god does not exist" model fits reality better than the "god exists" one.
 

Orias

Left Hand Path
Whatever the condition in question is.

But what exactly does the term "negative" or "positive" denote when applied to a "condition", it can be difficult to interpret because when it comes to the metaphysical it can be hard to label a "negatively charged belief" and a "positively charged belief", it just doesn't make much sense to me.

"I've never seen it, so it doesn't exist." Logical fallacy.
Besides, babies.

Not really, I'm actually saying the opposite.

And just because we lack most of our infant memory does not mean they are of or are already capable of interpreting divine nature.


Those who actually believe in no God are also atheists. There's a separate term for it, but at this moment, I'm very tired and can't think of it at the moment.

The label "atheist" applies to anyone who does not basically take the side of any God, their own God or someone else's.

:confused:

I need some help understanding what you mean here. The definitions I suggested were:

1) "(no) belief in deity", or
2) "belief in (no) deity".

How can you call a person who cannot make up his mind if he believes in god or not be an atheists by definition 2)?


Because the indecision is only a mere implication and is not something directly applied to the definition. When the statements are simply read as they are, the explication is that the person believes in no deity.
 

Badran

Veteran Member
Premium Member
Exactly.

There's one thing: we can judge the quality of the basis of the claim. If there is no evidence either way, then asserting the claim really amounts to a wild guess. In your experience, do wild guesses end up being true at least half the time?

No, but then again describing the beliefs that many people have in a god(s) as a wild guess is not an accurate description in my opinion. I still fail to see the analogy as an accurate one.

There are differing basis, based upon which people build there beliefs. By describing those basis as wild guesses i think you're dismissing people's subjective experiences for example - which many claim to be their basis - as untrue or mis-interpreted experiences.

Not all ideas of god or the basis for them are equally reasonable, probable, or even approachable logically. There is a vast amount of ideas of gods, and basis for such ideas, and i think they vary drastically in their probability. From ones which could be literally demonstrably false, to ones which could be non-falsifiable.

When talking about the possibility of any deity in general, the possibility of any god(s) to exist, i can't see your analogy as at all an accurately representative one.

While I've talked in other threads about the problems in pinning down a definition for the term "god", I do think that the term carries with it a fair bit of baggage... specificity that is either true or false, much like "red Toyota" is a lot more specific than just "car".

Just like that claim about the red Toyota, even without specific evidence for or against a god-claim, we can consider what we know about things in general and make some reasonable inferences about it. For instance, have we ever seen any sign that it's even plausible that a mind can exist without a physical brain? Do you think that this fact is relevant to our estimate of how likely a god-claim is to be true?

In many of the claims of god(s) our logical ability is put at a hold (as in we don't have the advantage of using it) when it comes to a certain point because of the nature of the claims themselves. Such as gods that are supposed to be completely outside of the "realm" we're in and as such it would be impossible to make any sort of confident judgments about them.

We can however put the claim itself to test in a lot of regards. Such as looking for contradictions, and for testable aspects as the example you gave in the next part about miracles.

Unlike your Toyota example, where we can logically conclude the specific probability, ideas of gods are much more complicated. Some are completely non-falsifiable and untestable.

Also, we have to consider whether it's reasonable for there to be no evidence if the god-claim in question is true. When we look at the specifics of a god-claim, often, there are implicit predictions. If we're talking about a miracle-wielding god, for instance, then we should see... well... miracles. In principle, it's no different than trying to establish that a species is extinct: while you may never see a living example of a particular species, if it still exists, then there should be signs: tracks, maybe. Or stool. Or the remains of its prey. In the case of an animal, the longer we go without seeing evidence for its existence, the less and less likely it is that the animal exists. Why would a god be any different? Why would the likelihood of a god-claim being true stay 50-50 forever despite never seeing any evidence in support of it?

Edit: a shortage of evidence for god might fit the "god exists" model for a while, but not forever. OTOH, a shortage of evidence for god always fits the "god does not exist" model. At a certain point, we can conclude that the "god does not exist" model fits reality better than the "god exists" one.

I agree. Continual lack of evidence through time should take away from the credibility of such claims. Claims that can be judged to be among the claims which are testable, or for which there should be an evidence found at one point or the other.

Once again though, that is not actually the case with all ideas of gods. Not all god claims fit this description. Which is why when talking about the general idea and possibility of there being a god, lack of evidence on it's own is not something which would take away from the claim's probability.
 
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Orias

Left Hand Path
"I've never seen it, so it doesn't exist." Logical fallacy.
Besides, babies.

I'd also like to bring up something else about babies.

Have you heard anything about being able to read a person's "aura"? I don't buy much into the literalism behind it, I think most of the perception behind being able to determine people's "auras" or "colors" has to do with how they person is postured and what they have on their mind as well as intention.

Anyways, babies cry and we all know that. But its been said that a majority of the youth up until the age of about 5 or 6 naturally have the ability to "see people's colors", I'm sure you can rationalize this.

But what it has to do specifically to the OP may pretty important, considering between birth and adolescents is where the foundation for the rest of their being is built. So I wouldn't take any notion or que from them lightly.
 

Falvlun

Earthbending Lemur
Premium Member
Well, literally translated, that's what it means.

Theism = belief in God/Gods
a- = negation of a positive
So, literally translated, it means negative belief in God/Gods, or, lack of belief in God/Gods.

How many words do we ignore common connotation in favor of the literal translation? The "literal translation" or etymologic root is not really the basis of understanding how words are currently used.
 

Falvlun

Earthbending Lemur
Premium Member
I don't think that's pretentious as it perfectly describes a certain position. Which is not knowing, and thus choosing not to believe.

For example, personally, i don't know whether or not there is a god(s). No idea whatsoever. There might be and there might be not. So, while i was once a believer in a god, i decided to step back and stop embracing this idea and stop acting based upon it.

That is not the same as acting as if there is no god. It is exactly just this: acting as if you don't know whether or not there is one, and as such, you neither base your foundation upon the idea that there is a god, or the idea that there isn't one.

This might be in essence the same as agnosticism, or at least one definition of it, but it also fits the "lack of belief" definition of atheism. And, most importantly, this is a real distinction and a different mindset to that of there not being a god. It's not mere word play.
The problem I have with this is that it suspiciously only seems to be an issue when we are discussing belief in gods. I would think that if you require certainty in order to have a belief, most people would end up having very few beliefs.

Which, of course, is not the case.

I think there is a general misunderstanding about what the word "belief" means. Belief does not necessarily indicate certainty (of truth). We use the words "I know" or "knowledge" or "facts" to indicate things we believe we are certain about. We use "belief" to indicate things that we hold to be true, but often are not positive about.

I am an agnostic about (almost) all things. With very few exceptions, like things like math and knowledge that I exist, I am not certain about much. But I have a whole bunch of beliefs, like that the Earth orbits around the sun, and that my senses are accurate, that Obama is a better choice for president, and that my mom loves me. I suspect most people have these sorts of beliefs too, and many more besides, but do you truly believe that you know them for sure? That your senses aren't tricking you, that you weren't misinformed, that your mother hasn't been lying to you?

So, saying "I believe that gods don't exist" does not necessarily indicate that you are 100% certain that gods don't exist. If you are 100% certain, that is gnostic atheism. If you are uncertain, that is agnostic atheism.

I suspect that most people who claim merely to "lack a belief" in the existence of god, truly fall under agnostic atheism.
 
Do you feel that the concept of God is a motivation or de-motivation? Is the concept good or bad? What if God exists but not particularly for anything or anyone, and is the cause of the Universe, and is not a motivation, for either good or bad? Would you care if you believed in God, or not?
 

Falvlun

Earthbending Lemur
Premium Member
I agree, if we were discussing any other topic rather than that of the existence or non-existence of god/gods. The subject matter itself simply does not lend itself to verification, which makes ANY strong statement, either way, laughable.

Regarding the 50/50 probability assignment, I agree that this would truly indicate a "lack of belief". If you find god existing equally as probable as god not existing, then you truly can be said to neither believe nor not believe that god exists. That's what the comment above indicates.

However, if you find it more likely that god doesn't exist, I have a hard time understanding how that could be considered merely a "lack of belief". You have an opinion about the likelihood of the existence of gods. You believe that it is unlikely that gods exists. You are no longer in sitting-on-the-fence "I have no opinion" territory.

Considering that basically beliefs are opinions, based upon our subjective ranking of what is more probable to be true, assessing the likelihood of gods existing as improbable is essentially the same as the belief that gods don't exist. (Belief being synonymous with "I find it likely that...")
 

Riverwolf

Amateur Rambler / Proud Ergi
Premium Member
Anti-theist is the opposite of a theist. Which doesn't have to go to the point of hate or claiming its evil...

"Anti-" means against. So "against belief in God/Gods".

And pantheism is very vague... there are some pantheists that would say the universe is a god and it is conscious, among many other different views.

It means "belief in God that is All Things". That is definitely a vague concept open to individual interpretation. So I definitely agree with you here.
 

Riverwolf

Amateur Rambler / Proud Ergi
Premium Member
But what exactly does the term "negative" or "positive" denote when applied to a "condition", it can be difficult to interpret because when it comes to the metaphysical it can be hard to label a "negatively charged belief" and a "positively charged belief", it just doesn't make much sense to me.

Negative and positive in this sense has nothing to do with the metaphysical, or charges, or anything. They are simply referring to abstract states of being, either existent or non-existent.

Not really, I'm actually saying the opposite.

And just because we lack most of our infant memory does not mean they are of or are already capable of interpreting divine nature.

Why do we lack our infant memory?

You can't be saying the opposite if you're disagreeing with me. You asked me to name one person who was not aware of God concepts. How is that saying that you've never seen it yet admitting that it might exist? You seem to be saying no human being is capable of lacking awareness of God-concepts.


The label "atheist" applies to anyone who does not basically take the side of any God, their own God or someone else's.

Based on what etymology?
 

Riverwolf

Amateur Rambler / Proud Ergi
Premium Member
I'd also like to bring up something else about babies.

Have you heard anything about being able to read a person's "aura"? I don't buy much into the literalism behind it, I think most of the perception behind being able to determine people's "auras" or "colors" has to do with how they person is postured and what they have on their mind as well as intention.

Anyways, babies cry and we all know that. But its been said that a majority of the youth up until the age of about 5 or 6 naturally have the ability to "see people's colors", I'm sure you can rationalize this.

But what it has to do specifically to the OP may pretty important, considering between birth and adolescents is where the foundation for the rest of their being is built. So I wouldn't take any notion or que from them lightly.

Just so you're aware, I can remember quite well various scenes as far back as three years old. I don't remember seeing anybody's "colors."

Don't forget that at these ages, their communication abilities are still developing, so they may be saying one thing but trying to communicate something completely different.

Let me give you a personal example.

When I was about five, I used to say that I was born a rat. Now, I'll bet a lot of people will say that this was me "remembering" a past life as a rat. But, nope. That was just me identifying with the rat character from Charlotte's Web, since I liked him so much.
 

Riverwolf

Amateur Rambler / Proud Ergi
Premium Member
How many words do we ignore common connotation in favor of the literal translation? The "literal translation" or etymologic root is not really the basis of understanding how words are currently used.

When words are vague and often misused, going back to etymological roots is often the best way to get back to basics. This is only a waste of time when the etymological root of a word is COMPLETELY different from its modern usage, such as the word "weird" being descended from the Anglo-Saxon word "wyrd", which translates as "fate."

Conceptually, the various usages of the word "atheist" are close enough.

Besides, from what I understand, the word "atheist" used to refer to anyone who didn't follow Christianity, so it would have translated as "without [the Christian] God", even if the person in question believed in other Gods. So, I'm actually not quite going back to the original meaning in this case.
 

Vile Atheist

Loud and Obnoxious
I don't understand the atheistic push that "we don't believe, we lack belief".

It's not really a push at all, though it seems like it because even just decades ago, publicly expressing your atheism was considered very much taboo. People were more religious and were encouraged to display their religion. But many people don't believe now, more than ever before. All they're doing is expressing their disbelief in every religion.

Do you see atheists pushing to have a passage from The God Delusion written on high school football banners? Or for the each classroom in the nation to every morning watch a YouTube clip of Hitchens decimating an opponent? Do you see atheists push to have "In Pharyngula we trust" on the currency? Do atheist groups enjoy tax-exempt status as established religions do? I don't think so. Nor would I as an atheist want that, either, because we live in a nation of diverse belief. Though I may disagree with that belief, none should be alienated.

I really don't get it, it seems rather pretensious almost, reminds me of the "Luciferianism doesn't exist" debates.

How is it pretentious? Most religions think they're special and that only people from that particular flavour of delusion will enter eternal paradise while the rest of us suckers will rot in hell forever. That's not pretentious? Many preachers bemoan how those who don't believe in a god lack morals. That's not pretentious? Many Christians in North America will get ****** off at any attempts to remove Christmas trees from public government offices, even though we're supposed to be a secular nation. That's not pretentious?

Saying "I don't buy what you're selling" isn't pretentious. It's skepticism and demanding evidence. It's adhering to reality.

I do not know there is no God, but I do believe reality is Godless.

The problem is almost no two people have the same definition of "God". Each person ascribes different desired attributes to their "God". "God is love" "God is the universe" "God is energy" "God is a big, bearded man in the sky" "God is nature". Without a consistent, falsifiable definition of "God", there can be no expression of belief or disbelief.

I don't know if there's a "God" simply because it all depends on how you define "God". Atheists generally take "God" to mean some being in the supernatural realm. For that, there IS no evidence because by definition, we cannot observe it and make inferences about it. We cannot test any hypotheses. That concept of God is completely useless. Anything beyond "such a God could possibly exist" is just a load of horsecrap because you can't possibly know anything else about that "God".

I may lack belief in deities but that is the same exact thing as believing reality is Godless. Someone want to enlighten me on why I'm in the wrong here?

Reality is godless in the sense that we do not need a "God" to explain day-to-day functions. "God" is an inconsistently-defined and unproven concept that bears no consequence to our lives. And if by some fluke there is an afterlife, then that "God", if it is moral and just, cannot possibly with good conscience punish those who had no justifiable reason to believe.
 

Prophet

breaking the statutes of my local municipality
Hi again, Badran,

I apologize for my slow reply.

I'm always glad to have an open-minded discussion. :)

Well, two things:

1) Lack of evidence can be evidence in itself. I am highly interstested in your implied corollaries.

2) That is not the only thing based upon which some people dismiss ideas of gods. Logical contradictions within a certain idea, claim or proposal of a god(s) is a good reason for example to reject entirely said particular idea of a god(s).

Now, i don't think that either of those reasons are good enough to say that one believes there is no god in general and act based upon that. But i also don't think that subjective experiences for example are good enough reasons to believe that there is a god and act based upon that.

A force works upon all beings, telling individuals that they are one with others. Our experiences of morality and love proceed from this alone. And yet, we can do whatever we want, willfully ignoring what this force tells us.

Most individuals choose to exclude most of their peers from this type of oneness that proceeds from love, choosing only to love and be good to those regarded as family. Some more mistrusting, damaged individuals can only love and be good to just a few. Profoundly damaged individuals can see only their own selfish desires; even their acts of good are self-aggrandizing and attached to some hope for reward. Do you see how it progresses as an individual becomes less self-aware?

It works conversely as well. As an individuals gain more self-awareness, their families grow beyond blood and close relationships. As individuals gain perfect self-awareness, their families include everyone.

It is my belief, that this force I speak of establishes love, morality, and oneness between all beings must, itself, be God. (IOW, God is love.) However, you may well present a better theory for my observations on the moral drive beings possess, as well as a better theory for why those who ignore morality lose their self-awareness and sanity.

IOW, both belief in the existence of god(s) and belief in the non-existence of god(s) can be and usually is based on something.

I sort of agree with your idea, but were I to say it in my own words, I'd say that both knowledge and ignorance of god(s) can be based upon something.

Not sure why you're using the word "irreducible" to describe someone merely having a belief, but my problem with the word fundamentalist is that it's a word with quite some connotations. According to Wiki:

Fundamentalism is the demand for a strict adherence to specific theological doctrines usually understood as a reaction against Modernist theology, primarily to promote continuity and accuracy. [1] The term "fundamentalism" was originally coined by its supporters to describe a specific package of theological beliefs that developed into a movement within the Protestant community of the United States in the early part of the 20th century, and that had its roots in the Fundamentalist–Modernist Controversy of that time.[2] The term usually has a religious connotation indicating unwavering attachment to a set of irreducible beliefs.[3] "Fundamentalism" is sometimes used as a pejorative term, particularly when combined with other epithets (as in the phrase "right-wing fundamentalists").

I don't see how any of that follows from simply having a belief in an idea. Whether that be a belief in a god or the belief that there is no god.

I was raised by fundamentalists and recognize their tactics. They, too, believe that lack of evidence can be evidence, itself. I recently was having a discussion with my best friend of more than 20 years about evolution. He is an evolution denier and boldly claims that the evidence isn't there because if it was we'd be seeing half-monkey, half-man beings today. It is fairly ridiculous.

It is similar with God. You can look in every wrong place on planet earth, land or sea. Anywhere in the entire galaxy. And I agree every single phenomenon you witness will never fail to have a scientific explanation. Do you understand why it troubles me that you think lack of evidence can be evidence? You can be looking in every single place in the universe and boldly claim as my best friend did that you've looked out everywhere and there was no evidence anywhere, when you needed to look inside yourself to who you truly are beneath the lies your ego perpetuates to stay in control and continue to hide the Truth.
 
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Badran

Veteran Member
Premium Member
The problem I have with this is that it suspiciously only seems to be an issue when we are discussing belief in gods. I would think that if you require certainty in order to have a belief, most people would end up having very few beliefs.

Which, of course, is not the case.

I think there is a general misunderstanding about what the word "belief" means. Belief does not necessarily indicate certainty (of truth). We use the words "I know" or "knowledge" or "facts" to indicate things we believe we are certain about. We use "belief" to indicate things that we hold to be true, but often are not positive about.

I am an agnostic about (almost) all things. With very few exceptions, like things like math and knowledge that I exist, I am not certain about much. But I have a whole bunch of beliefs, like that the Earth orbits around the sun, and that my senses are accurate, that Obama is a better choice for president, and that my mom loves me. I suspect most people have these sorts of beliefs too, and many more besides, but do you truly believe that you know them for sure? That your senses aren't tricking you, that you weren't misinformed, that your mother hasn't been lying to you?

So, saying "I believe that gods don't exist" does not necessarily indicate that you are 100% certain that gods don't exist. If you are 100% certain, that is gnostic atheism. If you are uncertain, that is agnostic atheism.

I suspect that most people who claim merely to "lack a belief" in the existence of god, truly fall under agnostic atheism.

I think you're addressing something i never actually said or implied. Possibly because of the choice of words some people choose when arguing what i argued (such as "uncertainty", "lack of knowledge"). Which while i think are valid words to express the idea, would be an understandable reason as to why you think what is being argued is that certainty is required for belief.

Of course belief does not in anyway require certainty. The only criteria i have for belief is that someone feels that there are good enough reasons (whatever they are) for them to embrace an idea, to whatever level, and actually do so (embrace it). Which almost always happens (if they feel these are good reasons), even if said reasons are recognized to be not in compliance with logic. Further, i consider certainty to be a considerably different mindset from mere belief. The usage of uncertainty though when describing the position in dispute here i think is meant to imply hesitance, lack of enough basis to choose upon etc..

To explain what i was saying again in that post, i think that there are varying positions towards ideas:

- Certainty of an idea.

- Strong belief in an idea.

- Belief in an idea.

- Weak belief in an idea.

- Uncertainty/lack of knowledge/ Neutrality/ lack of care towards an idea.

- Weak belief against an idea.

- Belief against an idea.

- Strong belief against an idea.

- Certainty against an idea.

Those who lie in the middle have - just like everybody else - differing reasons as to why they're there. In my personal case for example, i have some thoughts that play around the weak belief in the idea of god, and around the weak belief against the idea of god. I can't help those thoughts, i can't stop them. I don't recognize any of these thoughts however as valid or good enough reasons to go either way; embrace or oppose.

Based on that and the fact that i have thoughts or rationalizations that go both ways in itself, i am pretty much in the middle. I don't believe that there is a god, and i don't believe that there isn't one.

Considering the definitions of each position, what i described up there disqualifies me from both strong atheism and Theism in general. If Atheism was defined based on believing that there is no god; then i would have been disqualified from both Theism and Atheism. But since atheism is at least in part or in one sense defined as lack of belief, then i am an agnostic atheist, instead of only agnostic.

If theism included in it hope, hope for more or hope for a god to exist etc.. then i would've qualified for it too, because i do have such hope. But to my knowledge, it doesn't. And that makes sense actually, as then i think the line between atheism and theism would be pretty blurred. The origin of both words Theism and Atheism might explain why Atheism includes in its definition the mere lack of belief in a god(s).

So both in definitions, and in reality, there is a distinction between belief that there is no god and between lack of belief in a god. God ideas are not the only ideas, by far, for which that middle ground exist neither.
 
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Warren Clark

Informer
"Anti-" means against. So "against belief in God/Gods".



It means "belief in God that is All Things". That is definitely a vague concept open to individual interpretation. So I definitely agree with you here.

Right like I call my Pantheist because I believe the energy that makes up all things is ultimate means of our makeups. To me is "God" if one may define it as such. But I recognize it is not anything to be worshipped or praise, it can demand anything of me. I am just made up of a piece of everything else. we are all made of god... etc. I could make my own religion if i cared enough.
 

Badran

Veteran Member
Premium Member
Hi again, Badran,

I apologize for my slow reply.

Hi Prophet,

No problems at all. Take as much time as you want in responding, there's no rush.

A force works upon all beings, telling individuals that they are one with others. Our experiences of morality and love proceed from this alone. And yet, we can do whatever we want, willfully ignoring what this force tells us.

Most individuals choose to exclude most of their peers from this type of oneness that proceeds from love, choosing only to love and be good to those regarded as family. Some more mistrusting, damaged individuals can only love and be good to just a few. Profoundly damaged individuals can see only their own selfish desires; even their acts of good are self-aggrandizing and attached to some hope for reward. Do you see how it progresses as an individual becomes less self-aware?

It works conversely as well. As an individuals gain more self-awareness, their families grow beyond blood and close relationships. As individuals gain perfect self-awareness, their families include everyone.

It is my belief, that this force I speak of establishes love, morality, and oneness between all beings must, itself, be God. (IOW, God is love.) However, you may well present a better theory for my observations on the moral drive beings possess, as well as a better theory for why those who ignore morality lose their self-awareness and sanity.

I have no problems with your interpretation of what might be the source of what you perceive as the good within us and the bad, especially within this thread. The only thing i feel compelled to say here is that your theory or interpretation, if i understand it correctly, might be excluding a group of people solely based on the fact that they do not seek god, or something to that effect.

In which case, my experiences in reality would run counter to that. I've personally found that people can function well under a wide set of possible motivations. Just like with most other things, i think diversity in the beliefs people have is both normal and healthy. As we do not all find value in the same ideas, or get inspired from the same concepts.

I do think that some beliefs and the motivation for them are less beneficial than others, and that some are 'bad'. The determining factors in that to me however are not whether or not the person is seeking a god, or something to that effect.

Also, i personally find the idea that a god would exclude, or forsake in any sense, those who do not seek him, to be extremely unlikely if said god is also said to be good, powerful, unaffected by our actions and thoughts etc... As that seems to me to be a pretty powerful contradiction.

I was raised by fundamentalists and recognize their tactics. They, too, believe that lack of evidence can be evidence, itself. I recently was having a discussion with my best friend of more than 20 years about evolution. He is an evolution denier and boldly claims that the evidence isn't there because if it was we'd be seeing half-monkey, half-man beings today. It is fairly ridiculous.

It is similar with God. You can look in every wrong place on planet earth, land or sea. Anywhere in the entire galaxy. And I agree every single phenomenon you witness will never fail to have a scientific explanation. Do you understand why it troubles me that you think lack of evidence can be evidence? You can be looking in every single place in the universe and boldly claim as my best friend did that you've looked out everywhere and there was no evidence anywhere, when you needed to look inside yourself to who you truly are beneath the lies your ego perpetuates to stay in control and continue to hide the Truth.

Here are my thoughts about what you shared here:

1) I think the main problem with your friend's view is actually a mixture between ignorance and a poor understanding of evolution, rather than the fact that he considers lack of evidence to be evidence in this instance. IOW, his problem is that he doesn't know (or chooses not to or whatever) that there is actually evidence for evolution.

2) To clarify something, like you may have noted, i said that lack of evidence can be evidence, not is evidence. The reason i say can and not is, is because there are exceptions to that in my opinion.

3) The instances where lack of evidence can count as evidence, is basically any time there is actually supposed to be an evidence.

4) Please take note of the difference between evidence and proof.

5) Finally, regarding your point about looking within, do you really believe that non of the people who do not believe in god, or those who believe that there is no god(s), have done so? Without any exceptions?

I can certainly understand and find it reasonable if you think that some of them might do that, but i can't think the same if you consider all of them as such. If for nothing else, then because my experience in life suggest otherwise.
 

Orias

Left Hand Path
Negative and positive in this sense has nothing to do with the metaphysical, or charges, or anything. They are simply referring to abstract states of being, either existent or non-existent.

But abstract is essentially metaphysical. Positive and negative refer to charges of energy that are beneficial or derogatory towards a person.

Why do we lack our infant memory?

We don't, most of us just can't recall it.

Can I ask you how some people are capable of predicting certain moments in their life?


You can't be saying the opposite if you're disagreeing with me. You asked me to name one person who was not aware of God concepts. How is that saying that you've never seen it yet admitting that it might exist? You seem to be saying no human being is capable of lacking awareness of God-concepts.

I'm saying the opposite of "If I can't see it, then it doesn't exist". And what if I am saying that no human being is capable of lacking awareness of "God-concepts"?

Based on what etymology?

What you are asking for is fallacious in the first place. But regardless, its by definition and not necessarily usage. An atheist is a person who recognizes that they do not possess any belief in or towards a "God", so they are basically without the concept or blessing of it.

Just so you're aware, I can remember quite well various scenes as far back as three years old. I don't remember seeing anybody's "colors."

You must be misunderstanding what I'm saying. I have some pretty vivid memories from around 3 years old as well. But I'm not talking about literally seeing color emit from people, but being able to determine, from face value, the intent and energy that this person emits.

All of us have energy do you know what I mean? If someone is angry or about to charge at you, you wouldn't need to hear words from them to conform thats what they are intending. Or if a person is sad, or depressed, people emit these energies based on things that are happening to them or things that influence them. Young children are more influenced by the older beings.


Don't forget that at these ages, their communication abilities are still developing, so they may be saying one thing but trying to communicate something completely different.

Actually babies have a pretty consistent set of expressions, like crying, cooing, and smiling. These three expressions typically cover the range of emotions that the baby is feeling, discomfort to bliss.

Let me give you a personal example.

When I was about five, I used to say that I was born a rat. Now, I'll bet a lot of people will say that this was me "remembering" a past life as a rat. But, nope. That was just me identifying with the rat character from Charlotte's Web, since I liked him so much.

Hmmm...I'm not sure I follow.
 

lunakilo

Well-Known Member
:confused:

I need some help understanding what you mean here. The definitions I suggested were:

1) "(no) belief in deity", or
2) "belief in (no) deity".

How can you call a person who cannot make up his mind if he believes in god or not be an atheists by definition 2)?

Because the indecision is only a mere implication and is not something directly applied to the definition. When the statements are simply read as they are, the explication is that the person believes in no deity.

That makes absolutely no sense to me.
If he hasn't made up his mind if he believes in the existence of a god or not then he doesn't have a believe either way (belief in god/belief in no god), and specifically he doesn't have a belief in no god.

To have a belief in something, you must have made a conscious decision about that something, so the way I see it the indecision makes a great difference.
 

LegionOnomaMoi

Veteran Member
Premium Member
When words are vague and often misused, going back to etymological roots is often the best way to get back to basics. This is only a waste of time when the etymological root of a word is COMPLETELY different from its modern usage, such as the word "weird" being descended from the Anglo-Saxon word "wyrd", which translates as "fate."

Conceptually, the various usages of the word "atheist" are close enough.

Besides, from what I understand, the word "atheist" used to refer to anyone who didn't follow Christianity, so it would have translated as "without [the Christian] God", even if the person in question believed in other Gods. So, I'm actually not quite going back to the original meaning in this case.

The word was around before Christianity, and before Jesus. And it did not necessarily mean someone who didn't believe in deities, as it was in opposition to θεῖος/theios meaning "godly", "divine", "marvellous", "sacred", and so forth. Thus ἄθεος/atheos, even when it did imply a lack of belief in the gods, carried also the connotation of impiety and offense against the state:
οὐκ εἰμὶ τὸ παράπαν ἄθεος οὐδὲ ταύτῃ ἀδικῶ/ouk eimi to parapan atheos oude taute adiko/"but I am nowise altogether ungodly nor do I committ such an offense" (Plato's Apology 26c). Christians were atheists to the Romans, as they refused to honor state cultic practices and denied the existence of the gods in general, even though they certainly believed in a god.

In other words, strictly speaking, the etymological root isn't "someone who doesn't believe in any deity".
 
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