Ah - special pleading.
I don't think that's special pleading given that he has given justification for the exemption he's making.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Ah - special pleading.
I don't understand the atheistic push that "we don't believe, we lack belief". I really don't get it, it seems rather pretensious almost, reminds me of the "Luciferianism doesn't exist" debates. I do not know there is no God, but I do believe reality is Godless. I may lack belief in deities but that is the same exact thing as believing reality is Godless. Someone want to enlighten me on why I'm in the wrong here?
A belief that no god exists is irreducible, and thus, fundamentalist, by nature.
This makes defeating on a "pure" atheist child's play for any talented debater. For this reason, many atheists prefer to make agnosticism (ignorance of gods) their default position.
I would say, either negative of belief or negative of deity.
As far as I can see both would work for a definition of what atheism means.
If you want to negate the sentence "belief in deity" , you can either negate 'belief' or 'deity'.
So it becomes either:
1) "(no) belief in deity", or
2) "belief in (no) deity".
Some people like to label things and put them in little boxes. The indecisive person might not feel his indecisiveness requires a label, but some people actually log on to religious foruns and discuss things like this, and some of them like to put labels on things
And they have to decide if they are going to label the indecisive person an atheist ot not.
By definition 1) above he is an atheist.
By definition 2) above he is NOT an atheist.
[EDIT]
Another way to look at this just came to my mind.
Should the label atheist cover ALL the people who are not theists?
If yes, then that would indicate that definition 1) is the correct one, because the indecisive person is not a theist so he must be an atheist.
If no, then you have more than two groups of people . Definition 2) would work fine, but some people will just not fall in either the theist-group or the atheist-group.
I personally use definition 1). It is the most mathematically pleasing one, but one can argue for definition 2) as well.
I both lack the belief in deities and believe there are no deities, so I would end up an atheist either way
I don't think that's special pleading given that he has given justification for the exemption he's making.
I don't understand the atheistic push that "we don't believe, we lack belief". I really don't get it, it seems rather pretensious almost, reminds me of the "Luciferianism doesn't exist" debates. I do not know there is no God, but I do believe reality is Godless. I may lack belief in deities but that is the same exact thing as believing reality is Godless. Someone want to enlighten me on why I'm in the wrong here?
How do you figure?
Do you go around assuming that any claim for which there's absolutely no evidence has a 50-50 chance of being correct?
So... the whole point is were atheist since we dont believe there is a conscious "God".
So we are default atheists, but its by the default that we lack belief. It isn't by us claiming there isn't one whatsoever.
Its all based on the claim being made.
My claim is that our concept of God is simply our feelings toward the chaotic universe at work.
That makes me a pantheist. It also means Im an atheist....
However I would be anti-theist if I said i believe you as a theist are dead wrong, God doesn't exist...
Indicates a negative what?
Not at all, name one person that is not aware of any "God" concepts or concepts about God.
But that doesn't explain the reasoning of people who are aware of concepts about God but do not believe in them. Just because one is unaware of a certain conceptualization about God does not indicate that they are unaware of the concept of God.
Thats why a lot of atheists just say "i don't know" and go with some sort of agnostic and whatever they decide that means. Unless an atheist scientist puts faith to believe in the nothing hypothesis. They may find it an option but would they say, "oh that is what I believe happened" without really knowing.Whatever the reason, that isn't the question the OP is concerned with. That is, it's one thing to say that asserting X exists requires "equal justification" that X doesn't exist, and/or vice versa. But it is something else to say that one's belief that X exists (or is true) is equivalent to one's belief that X does not exist (or is not true).
More often than not, mental predicates (e.g. "think", "believe", "suppose", etc.) epistemic or not, are equivalent to the negation of some opposite or alternative. "I believe Obama should win the election" entails "I believe that if someone is not Obama, they should not win the election." Likewise, "I don't believe humans are responsible for global warming" entails "I believe that something other than humans is causing the warming" (and "I don't believe in global warming" entails "I believe that the earth is not warming").
That said, it seems reasonable to posit that not all such statements have an inverse which behaves the way the ones above do. If this were true, every epistemic mental state predicate would entail some equivalent negation of another one. Which means that "I believe the grrynals are urpine" has some inverse/opposite epistemic claim. More importantly, even granting that every belief can be reformulated as an alternative negated claim, why does that make every such pair equivalent? Surely the pair "I believe the world is round" and "I do not believe the earth is not round" is quite different from "I believe Harry Potter is a fictional character" and "I do not believe Harry Potter is a real person".
Why on Earth would you do that?When it comes to such claims, which are in many cases unfalsifiable to begin with, and some of which are largely based on subjective experiences, while i may or may not take a certain position on them, i always think that technically i must acknowledge that it's completely possible to be true and completely possible to be false, on pretty much equal grounds.
Why on Earth would you do that?
As an analogy, what if someone made a claim to you that the next car to drive down your street will be a red Toyota; would you put the odds at 50-50 that the next car really will be a red Toyota?
If not, why not? I mean, you have no evidence for or against this claim... do you? So should the odds be assumed to be 50-50?
When it comes to such claims, which are in many cases unfalsifiable to begin with, and some of which are largely based on subjective experiences, while i may or may not take a certain position on them, i always think that technically i must acknowledge that it's completely possible to be true and completely possible to be false, on pretty much equal grounds.
No more so than believing a god exists. I know that you haven't suggested otherwise, but i'm saying this just in case.
I don't think either is a 'fundamentalist' position.
Then of course, there might also be the possibility that that is simply what there position actually is; they don't know.
Or the one they find most reasonable. Once again, you haven't said anything to suggest this not being the case, yet i feel inclined to say it just in case you're suggesting otherwise.
would you say the same thing to Santa claus living at the north pole?
or pink unicorns with solid copper horns, and yellow polka dots?
I wouldn't, but only because based on my understanding of both given claims, they are falsifiable, and actually already are (falsified).
I'm glad you brought up this potential disagreement because I actually do disagree for what I believe to be strong reasons (but maybe you'll show me the err of my ways).
Let's suppose you're an atheist and I'm a theist. Let's also say we are living in a universe where no gods exist so your position is factually correct. Even in this alternate universe where you are definitely right, what evidence or support can be presented for your accurate position? What support can possibly exist to debate for the non existence of gods?
Evidence for existence would also itself exist. Evidence for non-existence would not exist. "Pure" atheism reaches its definite conclusions on the non-existence of God on basis of non-existent evidence.
When your beliefs boil down to irreducible, unsupportable statements (or fundamentals), you are very much a fundamentalist.
And this agnostic position of self-aware ignorance is a reasonable one in my opinion,
but hang around many of these people long enough, and you will find that they often extrapolate further belief from the non-existence of gods making their inconsistency in belief obvious. They are interchangeably agnostic and "pure" atheist depending on what is most convenient for the situation.
These people are prone to be intellectually dishonest.
but I have faith in that dang unicorn
But according to both definitions he would be an atheist.
I've never heard that definition of pantheism before.
No, you'd be an anti-theist if you made the claim that theism is inherently evil.