Thanks for the kind words.
No. When I compare ID and abiogenesis, all I can offer is philosophy. Both are viable hypotheses in the sense that they are logically possible and that neither can be ruled in or out at this time. I have said that they can be ordered in terms of likelihood of being correct, however, according to Occam's principle of parsimony - the simplest hypothesis that accounts for all of the relevant evidence s the preferred one until such time as new evidence makes a different hypothesis more tenable. I am not saying that naturalistic abiogenesis occurred. I am saying that it is the likelier of only two possibilities that I can conceive for the origin of life in the universe without reference to the amount of research done on either..
Regarding research, what I have said is that if we have two competing ideas for how reality is, and one is correct, we ought to see more and better progress being made investigating the one that has a correlate in reality. If Bob and Tom are each suspected of committing the same crime, and one of them but not the other is guilty, should, how should we expect the investigation ("research") of the two of them to progress.Is t meaningful if we keep finding circumstantial evidence implicating Tom, but little or none implicating Tom?
This is the situation with ID and abiogenesis investigations. We keep finding ways that simple chemistry can self-organize itself spontaneously under specified conditions thought to have existed in nature when this process is thought to have occurred, but no analogous findings suggesting intelligent design. This is proof of nothing just as we have not proven Bob guilty, but the findings to date are more than meaningless. They help us decide where to focus our attention and resources looking for answers.
The origin of matter is not not part of the origin of life problem. Wherever matter came from, it is logically possible that life might have arisen spontaneously from it thereafter. or that life required an intelligent designer.
We have a very good idea of where matter came from. The standard Model for cosmology describes the evolution of matter from the first tiny fraction of a second of the universe's life when the first particles appeared through the decoupling of matter and light associated with the cosmic microwave background radiation, and beyond to the first formation of stars and galaxies.
This moves the origins problem back to whatever is the source for the singularity. We have naturalistic hypotheses there as well. My favorite is the multiverse hypothesis, which proposes the existence of an unconscious substance that has always existed, and which produces uncounted universes of every possible type, including ours. What so appealing about this hypothesis is that it can account for the fine tuning argument, and does so with invoking the existence of a conscious, potent, volitional agent such as a god..
I'd like to see any evidence that supports the divine creation hypothesis better than its alternative, abiogenesis. That evidence can be physical, a compelling argument, or a combination of these.
Anything that you think might convince a rational skeptic - a person who needs a sound reason to believe that which he believes. What have you seen that convinced you?
You allude to an interesting tangent that we might take someday - is there any evidence conceivable that could only be explained by assuming the existence of a god. I can't imagine what that would be. What evidence, including such astonishing and superhuman things such as the stars in the night sky being shuffled about to spell out, "I am your god," couldn't be the result of an exceptionally advanced alien race that itself arose and evolved naturalistically, but now has godlike powers? None, to my knowledge and imagination.
If so, who could convince us that they were a god or a race of gods, and not just pretending to be so?
Yes, the first life in the universe either arose in passive obedience to the blind laws of nature, or under the direction of a divine intelligence. I think that you agree, correct?
Agreed, although others here do not. I have often read the opinion that ruling out naturalistic abiogenesis does not rule divine creation in, but I don't see how that can be if we agree that one of them is correct.
Good discussion. Thanks.
Incidentally, did you want to refute my rebuttal I made earlier to one of your arguments? Or if not, to explicitly agree with it? Shouldn't you do one or the other?
You want to apply the same yardstick to measure both abiogenesis and ID, the amount of ¨research¨ being done.
No. When I compare ID and abiogenesis, all I can offer is philosophy. Both are viable hypotheses in the sense that they are logically possible and that neither can be ruled in or out at this time. I have said that they can be ordered in terms of likelihood of being correct, however, according to Occam's principle of parsimony - the simplest hypothesis that accounts for all of the relevant evidence s the preferred one until such time as new evidence makes a different hypothesis more tenable. I am not saying that naturalistic abiogenesis occurred. I am saying that it is the likelier of only two possibilities that I can conceive for the origin of life in the universe without reference to the amount of research done on either..
Regarding research, what I have said is that if we have two competing ideas for how reality is, and one is correct, we ought to see more and better progress being made investigating the one that has a correlate in reality. If Bob and Tom are each suspected of committing the same crime, and one of them but not the other is guilty, should, how should we expect the investigation ("research") of the two of them to progress.Is t meaningful if we keep finding circumstantial evidence implicating Tom, but little or none implicating Tom?
This is the situation with ID and abiogenesis investigations. We keep finding ways that simple chemistry can self-organize itself spontaneously under specified conditions thought to have existed in nature when this process is thought to have occurred, but no analogous findings suggesting intelligent design. This is proof of nothing just as we have not proven Bob guilty, but the findings to date are more than meaningless. They help us decide where to focus our attention and resources looking for answers.
Abiogenesis enthusiasts simply do not address the issues of things like where did the matter come from that produced life, and they usually ignore questions of why, substituting chance in itś place.
The origin of matter is not not part of the origin of life problem. Wherever matter came from, it is logically possible that life might have arisen spontaneously from it thereafter. or that life required an intelligent designer.
We have a very good idea of where matter came from. The standard Model for cosmology describes the evolution of matter from the first tiny fraction of a second of the universe's life when the first particles appeared through the decoupling of matter and light associated with the cosmic microwave background radiation, and beyond to the first formation of stars and galaxies.
This moves the origins problem back to whatever is the source for the singularity. We have naturalistic hypotheses there as well. My favorite is the multiverse hypothesis, which proposes the existence of an unconscious substance that has always existed, and which produces uncounted universes of every possible type, including ours. What so appealing about this hypothesis is that it can account for the fine tuning argument, and does so with invoking the existence of a conscious, potent, volitional agent such as a god..
So you want scientific evidence of Divine creation.
I'd like to see any evidence that supports the divine creation hypothesis better than its alternative, abiogenesis. That evidence can be physical, a compelling argument, or a combination of these.
What would you expect me to provide ?
Anything that you think might convince a rational skeptic - a person who needs a sound reason to believe that which he believes. What have you seen that convinced you?
You allude to an interesting tangent that we might take someday - is there any evidence conceivable that could only be explained by assuming the existence of a god. I can't imagine what that would be. What evidence, including such astonishing and superhuman things such as the stars in the night sky being shuffled about to spell out, "I am your god," couldn't be the result of an exceptionally advanced alien race that itself arose and evolved naturalistically, but now has godlike powers? None, to my knowledge and imagination.
If so, who could convince us that they were a god or a race of gods, and not just pretending to be so?
You tell me life arose from non living matter
Yes, the first life in the universe either arose in passive obedience to the blind laws of nature, or under the direction of a divine intelligence. I think that you agree, correct?
If I can impeach your science evidence, and as you have pointed out, there are only two possibilities, my position becomes more tenable.
Agreed, although others here do not. I have often read the opinion that ruling out naturalistic abiogenesis does not rule divine creation in, but I don't see how that can be if we agree that one of them is correct.
Good discussion. Thanks.
Incidentally, did you want to refute my rebuttal I made earlier to one of your arguments? Or if not, to explicitly agree with it? Shouldn't you do one or the other?