Could it be that what you think is logical, isn't?
It's possible, but the evidence would suggest that it's highly unlikely.
By "evidence," I mean the fact that I have consistently tested in the 94th to 99th percentile range on every standardized measure of intelligence and scholastic aptitude I have taken in my life--the ASVAB, the SAT, the GRE, the Stanford-Binet, the Weschler, etc.--and in the two years that my class was tested by subject, I placed among the top 3 individuals in the State of Kansas in Math, Science and Spelling for both years. Further, in addition to my Psychology major in college, I also minored in Philosophy, receiving straight As for every course I took in that discipline, including a course on formal logic. All of which points to the conclusion that my skills in rational thought, processing information, and formal reasoning are in close alignment to the established standards of excellence in those disciplines.
In short, I'm right an awful lot of the time.
Still, even given the unlikelihood of it, there's always the possibility that I could be wrong. Therefore I do enjoy a rational dialogue and the evaluation of legitimate objections to my positions. What I don't enjoy is having the same objections regurgitated ad infinitum even after they have been evaluated and shown to be lacking--or being challenged to respond to objections that aren't relevant to the point I'm making.
For instance, in this thread, I've made the point that "If the omni-God exists, then we live in the best of all possible universes." A lot of the objections to this are along the lines of, "But you can't prove that God exists!" or "That's not evidence for the existence of God!" Of course I can't and of course it's not; I would never suggest such a thing, nor would I attempt to prove that God exists. What I can prove is that "If the omni-God exists, then we live in the best of all possible universes." And yet people still scream that I haven't conclusively established the existence of God, as if that somehow nullifies my claim. After a while, what am I supposed to do?
Another poster has raised the objection that we could improve on this universe, so it can't be the best of all possible universes, and therefore, the omni-God does not exist. I evaluated this claim with him, and provided him with the logical response:
A. If we cannot exhaustively foresee every possible consequence that would result from a change to the existing universe, then we cannot conclusively say that the change would make the existing universe better.
B. We cannot exhaustively foresee every possible consequence that would result from a change to the existing universe.
C. Therefore, we cannot conclusively say that the change would make the existing universe better.
Is it POSSIBLE that the universe could be better than it is? Of course it is possible. It's possible that the omni-God does not exist. But it's also possible that the universe is as good as it can possibly be--even if it does contain some aspects that we personally find inconvenient or distasteful. We cannot say with certainty that it could be better, so it's possible that it is the best of all possible universes--and it's possible that God exists.
But this particular poster just wants to keep insisting that he can know with certainty that the universe could be better than it is, and therefore the omni-God cannot possibly exist. After a while of his refusal to acknowledge logic, what am I supposed to do?
Similarly, a poster has raised the Problem of Evil as an objection to God's omnibenevolence--because God created evil, God cannot be wholly good. They refuse to accept the logical response, that maybe the greater good was to include good AND evil in the universe, rather than not allowing us to know goodness at all (since things can only exist in contrast to their opposite).
Is it POSSIBLE that God is evil? Sure. It's also possible that God doesn't exist at all. But it's also possible that the omni-God does exist; the Problem of Evil is not a conclusive proof that God is not omnibenevolent--because his benevolence could be expressed through allowing us to know goodness, even if it also means that we have to know evil.
And yet they continue to insist that the Problem of Evil is a conclusive proof. After a while of abdicating reason in favor of their faith (the very thing they like to accuse Xians of doing), what am I supposed to do?
As I said when I cut off this nonsense, by the time it gets to that fingers-in-the-ears stage, anyone who can utilize the information for their benefit has already done so, and anyone who has failed to do so by that point probably never will. I'd rather move on to a topic that presents the opportunity for productive discourse than to continue explaining the same errors over and over.